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Transcription, comparison, origins, dissemination, genealogy, scientific method, “universalist,” “evolutionist.” |
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Preservation, nationalism, education, social context. |
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Traditional Ethnomusicology |
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Fieldwork/immersion, Anthropology, cultural relativity, distrust of broad generalities, focus on acculturation and change. |
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Study of musical instruments |
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Instruments that make sound using the vibration of air' Flutes reeds trumpets |
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instruments with multiple strings,Sound is produced when string vibrates |
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The vibration of the instrument itself produces sound, plucked struck or shaken |
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Lute- bowed vs plucked, fretless vs fretted
Zither- no neck, plucked vs struck |
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overtones or quality of sound |
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relationship of 2 sounds over time |
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Relationship of 2 pitches over time |
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2 sounds with similar pitches making 1 sound |
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The underlying structure of a musical performance |
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music with a single melodic line |
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multiple lines of music performed simultaneously |
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multiple lines of music expressing the same idea |
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multiple performers playing simultaneous variations of the same line of music |
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all the pitches common to a musical tradition |
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distance between 2 pitches |
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text setting and the 2 types |
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rhythmic relationship of words to melody
syllabic- one pitch per syllable
melismatic- more than 1 pitch per syllable |
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grouping beats into regular unite
duple- groups of 2
triple-groups of 3 |
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blending musical influences from different cultures |
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Origins of throat singing |
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natural and supernatural, was believed that the spirits were listening |
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high whistling in throat singing |
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the drone or undertone in throat singing |
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making music mimic the sounds of nature in orderto establish a spiritual connection |
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Listening style of throat singing |
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to imitate=iconicity=assimilating spiritual energy or power |
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Evolutionist, Neo-evolutionist, Functionalist, Interactionist, Semiotics, Phenomenological |
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