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Is a series of speeches known as the athenian statesman Demosthenes portrayed Philip as addicted to power. Chapter 4 Page 123 |
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Olympias first and second strike |
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First strike against her was her semibarbaric status; Second strike against her was she was overly sensitive to ant slight to her honor and fiercely determined to avenge ant such slight. Chapter 4 Page 123 |
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Alexander in his death bed told them to leave his empire to the strongest. Chapter 4 page 126 |
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One of the facorite subjects of Hellenistic art was the human figure in the throes of intense physical exertion or pain. Chapter 4 page 129 |
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Patricians and the Plebeians Chapter 4 page 131 |
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Were a hereditary aristocracy that accepted high civic responsibility. Chapter 4 page 131 |
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Comprised the great mass of the free population, famers, shepherds, poverty. Chapter 4 page 131 |
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Represent the most famous city symbol ever devised. Mother of Romulus and Remus.Chapter 4 page 131 |
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An Indian who drove out the remaining Greek forces. chapter 4 page 145 |
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A book reputedly write by Kautilya who some think was the real archittect of the Mauryan Empire. Chapter 4 page 146 |
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Askoa expanded the empire he inheritedso that all the Indian subcontient except the southern tip were incorporated into one administration. Chapter 4 page 150 |
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A lofty philosophical poem throught which which hindus have since learned lessons about morality and reigious law. Chapter 4 page 152 |
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late prime minister of India. Described the confusing state of India after the collapse of the Mauryan Empire in 185 BCE. Chapter 4 page 153 |
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The Flying Horse of Kansu |
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The Han Government waged wars, used diplomacy, and traded to obtain these fast horses bred in central Asia. Chinese prized in these "blood-sweating" horse. Chapter 4 page 157 |
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That connected the Chinese and Roman Empires and the lands in between began in the Han capital and proceeded westward to Tunhuang. Chapter 4 page 164 |
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Tung Chung-shu (c. 179-c. 104 BCE) |
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Was largely responsible for crreating an examination system that became the institutional basis of Confucianism as the state ideology. Chapter 4 page 166 |
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