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Toreador Fresco
Minoan
1450-1400 BC
- In Palace at Knossos
- Bulls sacred to Minoans
- Rite of Passage/Coming of Age involving acrobats jumping over bull
- Women are lighter skinned
- Buon/True Fresco
- Bull as symbol of virility
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Tholos, Treasury of Atreus
Mycenean
1300-1250 BC
- Tholos= round temple/other structure
- Thought to be a treasury with $ for the Trojan War (Atreus, father of Agamemnon and Menelaus), but actually a tomb
- Dome formed by a series of corbel vaults
- Largest dome until Pantheon, no mortar, weight of stone holds it together
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Krater from Dipylon
Geometric
740 BC
- Connected with cemetary (8-9th century BC) outside of Athens
- Placed and left at a grave, bottomless, for pouring libations
- Top= funeral, bottom= reminscence
- Meander/key pattern, geometric humans, different registers
- Central figure is the dead man on his bier
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Lady of Auxerre
Geometric
650-625 BC
- Probably a grave marker
- Female figure= Kore, clothed, no headdress denotes not a goddess
- Hair/hand over heart= mimicry of Egypt, influenced by Greek trade with near East and Egypt
- Moving towards naturalism, but still enamored with geometric shapes (flat-topped head, pattern on skirt)
- Archaic smile does not denote happiness, for realism
- Was originally brightly painted using encaustic method: pigment mixed with hot wax
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West Pediment from the Temple of Artemis, Corfu (Image of Medusa)
Archaic
550 BC
- Guardian figures (Medusa was a positive figure in early Greek mythology)
- Flanked by lions and people
- Triangular shape of pediment used awkwardly
- Disproportionality- not yet perfected, Medusa dominates space at 9 feet tall, is nearly free-standing
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Kouros from Anavysos
Archaic
530 BC
- "Orientalizing influence of Egypt apparent in stiff posture and hairstyle
- Unlike Egyptian statuary because it is free of the block
- Like Egyptian statuary in that figure is idealized
- Archaic smile
- Either a funerary monument or a votive offering
- More detailed musculature than previous Kouri
- Bone structure not properly defined
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Panathenaic Prize Amphora
Archaic
530 BC
Artist: Euphiletos
- Black figure vase
- Prize for a sprint at the Panathenaic festival (short muscles) to celebrate new dress for cult statue of Athena
- Other side= Athena
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Death of Sarpedon Krater
Archaic
515 BC
Artist: Euphronios
- Red figure vase
- Telescoping Quality
- Illustration from a scene in the Iliad: Sarpedon (Trojan) killed by Patriclus, Zeus gets Gods (Hypnos, Thonatos) to give a funeral
- Hermes in the center as conductor of souls (psychopompus)
- Cannot prevent the death of a child
- Foreshortened calf
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Kritios Boy
Classical
480 BC
- Introduction of contrapposto pose
- Body shifting around central axis (the waist) and one knee bent
- Technically still a Kouros
- Idealized, athletic body
- No archaic smile or orientalizing qualities
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Diskobolos
Classical
450 BC
Artist: Myron
- Illustrates Greek ideal of arete, or balance
- Moment before release of discus= controlled energy
- Expresses control of mind over body
- Shows admiration of physical perfection
- Roman marble copy of original Greek bronze
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Parthenon
Classical
447-438 BC
Architects: Kallikrates and Iktinos
- x=2y+1
- Base= convex, columns lean in, entasis, columns at the corners are thicker than the others
- Alexomata= make adjustments to a building so that it looks perfect
- Housed a 38-foot chryselephantine statue of Athena
- Inner entablature= frieze of panathenaic procession (generic figures)
- Outer entablature- metopes and triglyphs (centauromachy)
- Pediments showed birth of Athena and judgment between Athena and Poseidon
- Elgin marbles in British Museum
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Temple of Athena Nike
Classical
427-424 BC
Architect: Kallikrates
- Perched on natural rock formation
- Smallest building on the Acropolis
- Nike= Victory
- At one time, had a parapet going around the edge, containing "Nike Adjusting her Sandal"
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Nike Adjusting her Sandal
Classical
410 BC
- Arête, balance, control, grace
- Highest point of classical Greek art
- Modeling of body and fall of drapery shows skill of sculptor
- Relief from parapet of Temple of Athena Nike
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Grave Stele of Hegeso
Classical
400 BC
- Aesthetically: balance, symmetry, beauty
- Technical mastery of drapery, hands, etc.
- Contextually, women trapped in home and presence of slave
- 3rd type of grave marker (first vases, then kouros, then stele)
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Aphrodite of Knidos
Classical
350-340 BC
Sculptor: Praxiteles
- First non-prostitute female nude
- Imbued with unintentional sensuality, about to bathe
- Aesthetic perfection
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Apoxymenos (The Scraper)
Classical
330 BC
Sculptor: Lysippos
- Shows an ordinary activity- scraping oil off body after a workout
- Different canon of proportions from Polykleitos- smaller head, longer legs and body
- Not as idealized or muscled as previous sculpture
- Not a heroic pose, no longer expressing mental dominance over body
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Dying Gaul
Hellenistic
230-220 BC
- From Pergamon altar
- Shows death with dignity; accords enemy nobility and strength
- Dramatic subject with full emotion, intended to draw viewer in
- Gallic torque (braided gold band) around his neck
- expressive and realistic
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Nike of Samothrace
Hellenistic
190 BC
- Landing on prow of ship
- Commemorates victory of Athenians at Salamis
- Realistic depiction of movement (the wind)
- Exceptional handling of modeling and drapery
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Old Market Woman
Hellenistic
150-100 BC
- Shift in subject from gods, goddesses, the wealthy to impoverished woman
- Realism in terms of physical attributes (wrinkles, etc.)
- Also realistic in terms of psychological qualities- weariness, depression
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Laocoon
Hellenistic
1 AD
Artists: Rhodes Sculptors
- Narrative: story of Trojan priest who warned fellow citizens
- Apollo sent poisonous sea snakes to strangle Laocoon and his sons
- expressive: shows figures' agony in expression and physical struggle
- Admired and copied by Michaelangelo
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