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the study of humankind, of ancient and contemporary people and their ways of living. |
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the study of culture, the ways of life and their transmission, the traditions, the beliefs, the myths, and the relationship between rules and practices. |
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Participant-observation/fieldwork |
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social anthropologists live among the people whose culture they are studying, observing them and participating in their lives as much as they can. |
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a theory that cultural codes of one group of people are not more moral than those of another. |
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a system of knowledge which is variably shared by members of a given society |
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a group of people who are united by social relations. You may have differentiated cultural groups incorporated with a single social system. |
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organization of society seen in terms of structural roles and positions |
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Enculturation/socialization |
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a partly conscious and unconscious learning experience. We learn how to act in ways appropriate to our roles within structures. This process of socialization literally means to be 'made social'. It begins at birth and continues until death. |
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the diffusions of cultural patterns between two societies in which, generally, one dominates the other. |
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the opinion that one's way of life, one's philosophy, one's culture is correct, and in fact the only true way of being fully human |
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Social evolutionism theory |
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a theory, which was developed by 19th century thinkers. There were several differences among theorists, however all believe that ___ ____ was progressive, that cultures would evolve from simple to more complex states. H. Spencer, E. Tylor, H. Morgan |
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emerged at the turn of the 19th century. Theorists reacted to evolutionism. F. Boas argued that social evolutionism(not this theory) was pure speculation. Theorists argued that each culture has its own and unique history. Theorists attempted to understand and explain a culture on its own terms. |
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The founder is Claude Lévi-Strauss. Lévi-Strauss sees culture as expressed for example in art, ritual and daily life, as surface representations of the universal underlying structure of the human mind, in particular of the human tendency to organize their world in terms of binary opposition. |
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believe that technology plays the primary role in social evolution and influence all social and ideational levels of society. |
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direct their attention to power relations. They view society in terms of struggles of different social groups for control and power. |
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Interpretative Anthropology |
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look at a problem and excavate for meanings, they try to understand the meanings that social actors create. They argue that individuals have the capacity to transform and reinterpret their cultural tradition. |
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study how such experience differ from women to women, from men, from culture to culture. They argue that we need to see how gender as a process intersect with class, age and ethnicity. \ |
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Post-Structuralist/Post-Modern Anthropology |
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do not believe that as observers they can produce neutral and objective knowledge about the world. They argue that we need to explain the process of research to situate it in order to de-colonize the relationship between observers and observed. |
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Participant-observation/fieldwork |
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Social anthropologists live among the people whose culture they are studying, observing them and participating in their lives as much as they can. |
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Emic and Etic perspectives |
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Emic represent the point of view of peoples the anthropologist works with and Etic perspective conveys the anthropologist’s analysis. Marvin Harris championed this strategy and regarded the etic perspective key to understand the basic foundations of social structures. |
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a custom that requires an individual to marry outside a specific group of which he is a member. |
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the custom that requires marriage within one's own social group. Each culture establishes rules, which define what type of sexual relations are regarded as legal and as the norm. |
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People who are related through descent or through a combination of affinity and descent |
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primarily consanguineal relations (kinship traced to relatives both through father and mother). This means that persons are related by "blood" or they have a common ancestor, real or fictive. |
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in-laws and step-relatives. |
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your membership is determined by your birth and with one of your parent |
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patrilineal descent group |
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When the unlineal descent group is determined through the father's family |
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When the unlineal descent group is determined through the mother's family |
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you trace your relationship to other kin both through your mother's family and your father's family. |
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composed of a group of people who claim to be related to a common ancestor through unilineal descent rule. |
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composed of several lineages It is exogamous or endogamous. |
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kin terminological system |
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Each society needs what is called kinship terms and rules of kinship |
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ways of classifying and labeling relatives, separating and joining individuals in categories and these labels establish your roles, your relations to one another, your duties etc.... |
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what kind of kin classification do the Warlpiri follow? |
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The Warlpiri follow an Arandic system of kin classification |
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If a man has several spouses |
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if a woman has several husbands |
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a custom in which a widow marries one of her husband's brothers |
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the preference of a widower who once he is ready to remarry will marry a sister of his deceased wife |
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strategies to establish rights over labor and reproductive. |
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a cultural construction. Gender constitutes social relations |
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expressed through the intervention and the invention of Culture. In other words sex is also social product. |
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like gender seen as a biological process but it is also culturally constructed |
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All the critical transitions of one's life cycle are marked by rites of passage such as birth, puberty, marriage, parenthood, death, voting, driving, and so on. |
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