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Transatlantic Exchange of ideas, goods, people from Europe to North and South America
(cattle, Christianity, disease, pinapple, coconut, tobacco, tomatoes) |
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- Virginia Stock Company English business men
- Wanted to get rich
- First permanent English settlement/colony
- Tobacco farming
- Did not intend to stay
- Spread-out, sparse
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- First colony in New England
- Founded for religion
- City on a hill (example for the world)
- Family-oriented
- Community
- United
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- Passage to America for in exchange for 4-7 years service
- Bound laborers
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- Bound for life
- No feedom/equality
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- 1676
- Land became scarce and expensive
- Poor became poorer; rich became richer
- Poor whites rallied against rich
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- Reawakened religious zeal in colonies
- Fiery, passionate, angry God
- Calvinist
- Unifying experience
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Non-Importation Agreements |
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- Boycott British goods
- American pride
- Women had political voice (made/wore homespun)
- Americans began making own goods
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- Power from the people
- Goal is the common good
- Only the virtuous should participate (the rich)
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- North adopted these in 1841
- After slaves hit certain age, they were freed
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- Women protect morality of the nation
- Raise virtuous children
- Moral authority in women
- Women picketed, promoted temperance, printed newspapers
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- Free white labor before Market Revolution
- Apprentice-->Journeyman-->Master
- No division of labor
- Centered in household
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Term
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Definition
- 1800s-present
- Commercial society
- Improvements in transportation
- Wider distribution of goods
- Cheaper goods
- Accelerated rate of economic activity
- Decline of moral economy
- Capitalism
- Created wage laborer jobs
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Term
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- Work for someone and get paid
- First rung in ladder of success
- Not ideal job
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- Republican Motherhood
- Public Sphere-work, government, $, Ambition, capitalism
- Private Sphere-the home, morality, virtue, community, love
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- 1800s
- Free choice to believe in Jesus (not Calvinist)
- Evangelical
- Democratic
- In response to Market Revolution
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- Made Jefferson's "Necessary Evil" of slavery into public good
- Justification for slavery
- White southerners as father figures
- Slaves as helpless and childlike
- Recipricol relationship
- Food/shelter in return for labor
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- African slave culture
- Good vs. Bad
- Weak overcome strong through wits
- Taught lessons
- Gave hope and expression
- Morally ambiguous
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- Northern adopted this system
- Anyone free has potential to succeed through hard work, education, sobriety, preserverance
- Failure to succeed was individual's fault
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- God-given right to expand West
- National Pride
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Term
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- Harriet Beecher Stowe, a Northern white woman
- She did not want slavery to expand west
- Questioned society
- Viewed slaves as flesh and blood
- Written after Compromise of 1850
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Term
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Definition
- California entered U.S. as free state
- Utah & New Mexico's stance decided by popular sovereignty
- Decided by people in the state
- Fugitive slave Act-if slave ran to North, northerners must return slave to owner
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