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sanctifying grace and sacramental grace are the same thing |
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in litugical words an action is a ritual |
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the sacrements are effective because christ is acting in them |
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liturgy celebrates the paschal mystery |
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the ultimate goal of all christans is to recieve all of the sacrements |
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The Holy Spirit is acknowledged as the source and end of all blessings |
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The church has a human and divine demension |
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the power of the sacrements is such that even people who revieve them with little or no faith will experience the same intimate union with Christ as those with faith |
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Christ and the church are the same |
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liturgy may be a private form of worship |
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in the liturgical year, advent comes before lent |
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the focal point of the church year is easter |
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passover celebrates the rebuilding of the temple in jerusalem |
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if we approach liturgy with a closed heart and mind - we are unlikley to see its wonder |
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ashes are placed on our foreheads at pentecost |
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the church participates in the eternal liturgy whenever it participates in the sacremental liturgy |
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ministeial preisthood is the same as hierarchical priesthood |
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the ascension of christ occurred 40 days after Easter |
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in the liturgical calendar, the epiphany is a 'fixed' date |
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holy week begins with holy thursday |
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liturgy is the first of all celebrated by christ |
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God intended the world to be free from sin, death and suffering |
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sin and death are not punishments from god, but rather natural consequences for rejecting life with him |
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during the renaissance a baptismal font was located in a baptistery |
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the principle effects of baptism are the forgiveness of sins and new life in the holy spirit |
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baptism does not eliminate all of the consequences of sin |
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when someone is baptized they become a member of the hierarchical preisthood |
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original sin changed our natures forever |
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st. paul baptized jesus in the jordan river |
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baptism only forgives original sin |
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the final commendation and the rite of commital are the differnt parts of the christian rite of burial |
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the most important part of the eucharist is the gospel reading/homily |
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the sacrifice of the mass is the same sacrifice as the one which jesus made on the cross |
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the overall structure of the eucharist was originally written by St. paul |
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all offerings that we make to god in the eucharist are incomplete |
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a covenant is a binding agreement between two parties |
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the original offerings in the eucharist in the early church were food, animals and money |
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the eucharist is a glimpse of the eternal banquet |
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in the eucharist the liturgy of the word occurs before the liturgy of the eucharist |
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all the events in salvation history have already occured |
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transubstantiation was defined and explained first by st. cyprian |
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the blessing is a human and a divine act |
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when communion is offered under both forms, a person must recieve both |
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in jesus' time sacrifice was the highest form of worship |
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to receive confirmation a person must be baptized and in a state of grace |
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a person mat be confirmed twice in his or her life |
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if you are being confirmed as an adult, you do not have to renew your baptismal promises |
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roman catholics and those of the easter orthodox faith celebrate confirmation at a similar time in a person's life |
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the council of toledo defined the use of oil in baptism and confirmation |
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sacred chrism is blessed at the easter vigil |
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those confirmed today recieve the gift of the holy spirit that the apostles recieved on pentecost |
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baptism completes confirmation |
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confirmation commits us to a life of service |
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st. paul called confirmation the 'double sacrement' |
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the sacrement of reconciliation is a sacrament of relationships |
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the parable of the prodigal son is a story of forgiveness |
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a preist may divulge what was told to him in the context of the sacrement to law enforcement officals if he feels it is serious |
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venial sin ends our relationship with gos and others and results in the loss of love and sanctifying grace |
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the sacrement of reconciliation has always been celbrated face to face |
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christian life is a life of on-going conversion |
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only god may forgive sins |
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when jesus said 'whatever you bind on earth, will be bound on heaven, whatever...' he was instituting the sacrement of reconciliation |
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if a person is in a state of mortal sin, he/she cannot receive communion |
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reconciliation with the church is inseparable from reconiliation with god |
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