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Which is Bock's Position? |
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Apocalyptic is a form of prophetic declaration |
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Revelation is a symbolic presentation of a future period |
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Revelation is a symbolic rendering of first-century history |
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Revelation is a cyclical portrayal of the history of the church. |
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Texts about Israel are now about the church |
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The N.T. "adds" to text about Israel in the O.T. |
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Progressive Premillennialists |
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Which view argues that the book of Revelation is the key book for futuristic study? |
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T/F, Postmillennialists are more optimistic than Premillennialists regarding world evangelism. |
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All preillennialists believe the dead will be raised in two___________. |
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Which view of eternity see Heaven as the highest level of ontological reality? |
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When did the "spiritual vision model" of eternal life begin to dominate? |
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T/F, in the book of Revelation, the New Jerusalem was inaugurated with Christ's resurrection; it is now wholly future. |
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Rev. 20:4 shows that martyr's "came to life". This means: |
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martyrs will be raised from physical death. |
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What was inaugurated at Christ's resurrection, exaltation, and the outpouring of the Holy Spirit? |
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T/F-Premillennialists expect Old TEstament sacrifices (like those mentioned in Ezek. 46) to be reinstated. |
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T/F-The Jews will fulfill God's word by rebuilding the Temple |
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T/F-No amillennialists believe the Bible predicts a conversion of ethnic Israel prior to Christ's return. |
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What one text does a "one-text preillennialist" usually rely upon? |
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Complete teh quote of the Nicene Creed that begins, "he shall come again..." |
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with glory, to judge the quick and the dead; whose kingdom shall have no end." |
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What kind of English/American Christianity developed postmillenialism? |
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The preterist approach believes the "Great Tribulation"... |
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Occurred in generation living when Christ spoke |
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What does the "distributive sense" of "all authority" mean? |
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Over every form of authority |
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To what extent are copies and translations inerrant? |
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They faithfully represent the original. |
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When did the sequence of revealed messages cease? |
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When God's final and climactic message had been spoken and elucidated by those in the apostolic circle. |
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What was the church's part in creating the canon? |
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To discern the canon which God had created. |
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T/F-We will always have an inerrant transmission of the Bible. |
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According to the article, which happened first? |
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The article tells us that "one way of judging the equality of theologies is to "____________________________." |
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see what sort of devotion they produce." |
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What is the definition which Ryrie endorses for "theological Dispensation"? |
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A state in a progressive revelation, expressly adapted to the needs of a particular nation or period of time...also the age or period during which a system has prevailed." |
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Ryrie says that if "one were describing a dispensation, he would include..." (what 4 ideas"?) |
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1 Distinctive revelation 2 testing 3 failure 4 judgement |
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Necessary to believe for salvation |
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a necessary context for the Gospel |
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different ones can support orthodoxy |
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Denominational Distinctives |
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These unite people in a denomination. They are not always systematic |
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The differences recognizable within a fellowship or denomination of believers. |
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What is the difference between "unorthodox belief" and "heresy"? |
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"Heresy" originally mean a "sect" or denomination (pharisees). But now it refers to destructive doctrinal divisions against orthodox beliefs. |
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T/F-Promoting unorthodox beliefs in a divisive way may be heretical. |
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T/F-Privately holding unorthodox beliefs may not be heretical. |
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What kind of reading sees a simple meaning of the text in its own historical context? |
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What kind of reading sees complex issues drawn from the text? |
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The Resurrection of Christ |
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Blessed afterlife of Redeemed |
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Cursed afterlife of the condemned |
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2 Timothy 3:16; Ephesians 3:4-5 |
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Scripture is God's Inspired Word |
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Carefully worked interpretation |
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A simple grammatical reading which tends t ignore symbolism |
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a figure of speech intended to be understood symbolically |
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a protracted, coherent use of metaphor |
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allegorically interpreting passages intended to be literal |
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what a writer meant to convey |
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a conclusion drawn from a text which is relevant ot the reader's context |
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interpreting according to the current use of the language for the time and place in which it was written |
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Origin's method of interpretation (the millennium of Christ in Rev 20 began to be seen as a symbol of the church). |
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body=literal meaning (sometimes ignored) soul=moral instruction spirit=the mysteries of Christ |
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Tries to find the "forms" used to compile Scripture |
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Assumes the existence and identity of "forms" then critialcally reviews the theology of the editors |
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T/F-Both covenant and dispensationalism are rooted in ancient Christian theological ideas |
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T/F-Neither Covenant or dispensationalism were developed very well until the reformation |
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T/F-Dispensationalism is slightly older and has been more stable |
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T/F-Covenant theology is slightly newer and has invited more innovations |
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T/F-Cov. theo. and disp. produce different conclusions concerning soteriology, ecclesiology, and eschatology. |
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Covenant Theology (4 distinctions) |
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1.Rooted in the ancient belief that church inherited Israel's place 2. Reads the Bible with the person and work of Christ as the center 3. Treats earthly promises to Israel as spiritual promises to the Church 4. Treats more of Israel's law as applicable to the Church |
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Covenant theology's hermeneutic |
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allegorical interpretations |
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Cov theology's Ecclesiology |
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-Church is Israel -sacraments assume the role of Israel's ceremonies -Bishops assume role of OT priests -Less separation of church and state -The church adopts a national identity |
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Cov. Theology's soteriology |
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-A greater recognition of the role of the moral law. -sacraments are more essential to grace |
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Covenant Theology's Eschatology |
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-God has not distinct plans for Israel -The millennium is not for the nation of Israel -Open to amillennialism and postmillennialism |
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3 Theological Covenants of "Covenant Theology" |
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1. Redemption-between members of the trin. 2. Works-between God and mankind 3. Grace-between God and the believer |
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-Combines covenant theology and dispensationalism -Rejects "two distinct peoples" of dispensationalism -rejects "one covenant, two administrations" of Covenant theology which misses the differences. |
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Dispensational Theology(4 distinctions) |
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1. Literal interpretation of Bible promises 2. Reads Bible w/ progressive revelation in mind 3.Treats promises to Israel as distinct from the church 4. Treats Israel's law as non-applicable to the church |
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follow literal interpretations |
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-Church is distinct from Israel -ordinances do not replace circumcision or feasts -less likely to grant pastors political powers -more separation of church and state -the church is not aligned with any nation |
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-downplays the role of the moral laws of Moses -Sacraments are less essential to grace |
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-God has an earthly and distinct plan for Israel -The millennium is for the nation of Israel -Open to premillennialims |
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Scofield and Lewis Sperry Chafer |
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Classic dispensationalists |
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John Walvoord, CC. Ryrie, Dwight J. Pentecost, Hal Lindsey, Jack Van Impe |
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Revised Dispensationalist's |
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Craig Blaising, Rovert Saucy, Darrell Bock |
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Progressive Dispensationalist's |
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4 Biblical Covenants of Dispensationalism |
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Abrahamic Land Seed Blessing |
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Innocence (from creation to fall) |
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Conscience (from fall to flood) |
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Human Law (from flood to Abraham) |
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Promise (from Abraham to Moses) |
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Law (from Moses to Christ's death) |
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Church (from Pentecost to Tribulation) |
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Millennium (from end of tribulation to Satan's last rebellion) |
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John 5:28-29; I Thes 4:16-17 |
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Rev 20:12 (according to works) Rev 20:15 (according to book of life) Rom 14:10-12; II Cor 5:10 (according to works) |
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Luke 16:19-31; II Cor 5:8 |
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Prophecy reveals end times |
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All were historically fulfilled |
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all were shortly fulfilled |
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The church will establish a golden age of Christianity and then Christ will come to earth. |
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Millennial blessings are in heaven and the new earth, but the church realizes a foretaste of the kingdom today. |
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Based on a literal fulfillment of "Biblical Covenant" |
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