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Function or category of cognition that precedes, and is the basis or experience. |
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Social-cultural patterns of meaning through which individuals interpret experience |
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Simmel's term for he nonorginizational elements of interaction as viewed by the investigator |
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An idealist and aesthetic response to modernization, that is, to the social division, rationalized socail forms, and instrumental, disenchanted orientations institutionalized by modern societies. |
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For Simmel, the synthesis of objective and subjective culture. Objective culture is the ideas, feelings, and so on of individuals that have been embodied in a n intersubjecivly understandable form, such as language or art. Subjective culture is the cultivation o he individual through interaction with objects external to the self-for example, reading a book or writing a paper. |
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Simmel's term for the epidemiologically given framework that imposes coherence on the innumerable and various stimuli that constitute experiences. |
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The Doctrine that states that societies and cultures can be understood only as historically unique entities. |
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one of three types of Simmelian sociology. Focuses on "pure" and fundamental forms of sociations. |
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One of the three types of Simmelian sociology. Focuses on the construction and impact of social epistemology. |
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he functions or categories of understanding that arises as a result of (1) the innate objective and subjective capacities of mind and (2) the human capacities for sanction. The sociological aproprieties are the basis for social experience. |
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The formal characteristic of relations among people who use various kinds symbolic media as the basis for communicative interaction. |
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Types of individualism brought into being by forms and by sociological apriorities. |
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Principles or methodology of historical study. |
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The doctrine that states that societies and cultures can be understood only as historically unique entities. |
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A follower of the philosopher Immanuel Kant. At least three schools of neo-Kantianism were in existance in Germany at the end of the nineteenth century. |
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A person undergoing analysis. |
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The investment of mental or libidinal energy in some external object or in some activity. |
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The impulse that drives the individual toward self-annihilation. |
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A technique used by the ego that enables the individual to avoid criticism and embarrassment and to maintain poise or a favorable self-image. |
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An interpretation of the meaning of human behavior and ideas that involves and analysis of the working so the unconscious mind. |
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Metaphysical position that relates every event to preexisting events that denies the possibility of human choice and free will. |
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The shifting of meaning, especially in a dream, that enables an event r an object to have a meaning that is unknown to a subject. |
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That agency of personality system that protects the individual's autonomy and is in direct touch with external reality. |
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The life instinct. The instinctual drive toward erotic and life-preserving behavior. |
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An area of he body from which pleasure can be derived. |
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That agency that comprises unconscious impulses and instinctual drives. |
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The energy that is created by the life instinct. Mental energy that is directed toward the fulfillment of erotic and life-preserving impulses. |
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The withdrawal of libidinal attachments to the outside world and the reinvestment of emotion in the ego itself. |
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A functional disorder of the nervous system resulting in behavior that tends to be disorganized, repetitive, and apparently meaningless. |
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The complex of attitudes and feelings that a child has at about the age of four or five that involves love for one parent and hatred or fear of the other. |
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A type of sexual orientation that is not focused solely, or even primarily, on genital sexuality. Typically found in very young infants and in very experienced adults. |
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The earliest type of community, dominated by patriarch with exclusive sexual privileges. |
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A type of defense mechanism by which the individual denies the existence of a desire that cannot be implemented. |
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That agency that comprises unconscious impulses and instinctual drives. |
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The energy that is created by the life instinct. Mental energy that is directed toward the fulfillment of erotic and life-preserving impulses. |
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The withdrawal of libidinal attachments to the outside world and the reinvestment of emotion in the ego itself. |
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A functional disorder of the nervous system resulting in behavior that tends to be disorganized, repetitive, and apparently meaningless. |
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The complex of attitudes and feelings that a child has at about the age of four or five that involves love for one parent and hatred or fear of the other. |
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A type of sexual orientation that is not focused solely, or even primarily, on genital sexuality. Typically found in very young infants and in very experienced adults. |
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The earliest type of community, dominated by patriarch with exclusive sexual privileges. |
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A type of defense mechanism by which the individual denies the existence of a desire that cannot be implemented. |
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A type of defense mechanism by which the individual finds a justifiable excuse for doing something of which the superego might disapprove, or for doing something as a result of unconscious impulses. |
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The belief that phenomena should be describes and explained in terms of more elementary units of analysis. |
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The reverting of libido to a channel of expression that belongs to an earlier stage of individual's development. |
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The tendency of an instinct to repeat over and over again the same kind of behavior. |
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That agency of the personality systems that functions as a kind of conscience and that can cause feelings of guilt and anxiety with in the individual. |
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The difference between socially necessary repression and the repression peculiar to unnecessarily repressive societies. |
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The development of an emotional attitude toward the psychoanalyst as the psychoanalyst replaces some crucial figure in the analysands past experience. |
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