Term
|
Definition
The experience of understanding or sharing the emotional state of another person |
|
|
Term
|
Definition
Actions that are intended to provide some benefit to or improve the well-being of others |
|
|
Term
|
Definition
Defined by society as beneficial to other people; it excludes behavior motivated by professional obligations; it may be driven by more selfish (egoistic) and/or more selfless (altruistic) motivations |
|
|
Term
|
Definition
Refers to behavior carried out to benefit others without anticipation of external rewards; it is driven by exclusively empathic motivation |
|
|
Term
Leader in the field: C. Daniel Batson |
|
Definition
Empathy-altruism hypothesis |
|
|
Term
|
Definition
An emotional state consisting of emotions such as compassion, warmth and concern for another person |
|
|
Term
Negative-state-relief model |
|
Definition
Argues that human beings have an innate drive to reduce their own negative moods. Helping behavior can elevate mood - thus people help for egoistic rather than altruistic reasons. |
|
|
Term
Leader in the field: John M. Darley & Bibb Latané |
|
Definition
|
|
Term
Diffusion of responsibility |
|
Definition
The process by which responsibility is divided between bystanders; with more people present in an emergency, responsibility is diffused and bystanders feel less responsible than if they were alone |
|
|
Term
|
Definition
Emergency bystanders look to others in reacting to the event; as each person fails to react, they look at non-reacting bystanders, and interpret the event as not requiring a response |
|
|
Term
|
Definition
the experience of individual bystanders whose behavior can be seen by other bystanders. In an emergency bystanders may fear embarassment by their actions, resulting in lower likelihood of them helping |
|
|
Term
|
Definition
Refers to the phenomenon whereby the likelihood of any one person helping in an emergency situation decreases as the number of other bystanders increases |
|
|
Term
Arousal: cost-reward model |
|
Definition
Suggests that observing an emergency creates a sense of arousal in the bystander which becomes increasingly unpleasant. Bystander responds by considering costs and rewards of helping or not helping |
|
|
Term
Leader in the field: Jane Allyn Piliavin |
|
Definition
Arousal: cost-reward model |
|
|
Term
|
Definition
Immediate, non-deliberative form of helping that does not appear to involve a conscious decision-making process, and in which the helper does not attend to the presence of other bystanders |
|
|
Term
Common ingroup identity model |
|
Definition
This model seeks to reduce bias between groups by changing the nature of categorization from ingroups versus outgroups to a single, more inclusive identity. The model harnesses the forces of ingroup favouritism to reduce bias and promote helping |
|
|
Term
|
Definition
When individuals give time and effort willingly without expecting rewards |
|
|
Term
|
Definition
An enduring tendency to think about the rights and welfare of others, to feel concern and empathy, and to act in a way that benefits them |
|
|
Term
Coefficient of relatedness (r) |
|
Definition
Between two individuals can be calculated by knowing how many steps removed individiuals are from a common ancestor (e.g. coefficients of relatedness between children-parents and grandchildren-grandparents are .5 and .25, respectively) |
|
|
Term
Kin selection or inclusive fitness theory |
|
Definition
Proposes that we have evolved to favour people who are genetically related to us, and are more likely to help close relatives (kin) than strangers |
|
|
Term
Proportion of shared genes |
|
Definition
Refers to the amount of genetic material shared by humans (and animals): humans have an almost identical proportion of shared genes with any randomly selected other human being |
|
|
Term
|
Definition
A theory designed to explain altruism towards strangers by proposing that helping non-kin may have evolved if the cost of helping another is offset by the likelihood of the return benefit |
|
|
Term
|
Definition
Participants are allocated tokens, and can then (secretly) decide how many to keep and how many to contribute to a public plot; contributing nothing is termed free riding |
|
|
Term
|
Definition
A human predisposition to cooperate with others and to punish those who defect, even when this behavior cannot be justified in terms of selfinterest, extended kinship or reciprocal altruism |
|
|
Term
Leader in the field: Arie Nadler |
|
Definition
Questioned the taken-for-granted notion |
|
|