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(aquinas) including objections into teachings/views |
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demonstration propter quid |
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(aquinas) demonstration through cause (essence) |
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(aquinas) demonstration through effect -don't need to acknowledge essence, but must acknowledge the effects |
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aquinas' 3 main questions |
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-is god's existence self-evident? -is god's existence something that can be demonstrated? -does god exist? |
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(aquinas) if there was something infinitely good, there would be nothing bad |
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everything in the world can be accounted for by natural phenomena |
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first way: supreme unmoved mover |
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(aquinas) motion exists --> whatever moves must be moved by another -there can't be an infinite number of moved movers --> god is the unmoved mover |
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second way: first efficient cause |
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(aquinas) god's existence accounts for existence of the world as the "uncaused cause" |
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third way: absolutely necessary being |
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(aquinas) something must have been brought into existence (there would have been a time when nothing existed) -god's existence accounts for existence itself |
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fourth way: perfect being |
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degree of goodness is established by god as the absolute best |
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fifth way: ultimate designer |
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(aquinas) everything, even unconscious things, are able to fulfill their purposes through god as the intelligent being |
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right action (utilitarianism) |
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(bentham) an action that results in greatest balance of pleasure over pain for greatest number |
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"pushpin is as good as poetry" (quantity > quality) |
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(ryle) "ghost in the machine" -every human has a body and a mind |
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(ryle) mind can exist in internal world, body can exist in external world |
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view that the actual world is entirely physical |
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(jackson) experience/feeling |
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-knowledge argument is "simplicity itself" -knowledge argument is too strong (so something must be wrong) -mary could've imagined color experience |
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standard for citing plato |
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socrates tried for impiety and executed |
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someone who just constantly asks questions and prods people |
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person who told chaerephon that no one was wiser than socrates |
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method of questioning/refutation to reveal contradictions in interlocutor's own beliefs |
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3 speeches from socrates in apology |
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1) defense 2) counter-penalty suggestion 3) final words |
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-corrupting the youth -not believing in gods of the city of athens -believing in other entities DEFENSE: socrates cross-examines meletus through elenchus |
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-engaging in scientific inquiry -making weaker arguments stronger -being a sophist DEFENSE: denial |
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(oracle at delphi said he's the wisest) socrates' doesn't believe himself to be wise except that he doesn't pretend to know what he doesn't --> he becomes a gadfly to expose people's ignorance |
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(pascal) -god exists/for --> gain eternal life -god exists/against --> damned for life -god doesnt exist/for --> waste life -god doesnt exist/against --> nothing |
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greatest happiness principle |
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(mill) an action is right if it produces happiness, wrong if it produces unhappiness |
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(mill) pleasure and absence of pain |
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"it's better to be socrates dissatisfied than a fool satisfied" (quality/quantity > quantity) |
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theoretical computing machine used as an idealized model for mathematical calculation |
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(turing) trick human interrogator into not being able to distinguish between computer and human |
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(turing) easily programmable "child-machine" |
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(turing) the attempt to build embodied intelligences situation in the real world |
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theological objection (mill) |
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thinking is a gift from god to humans |
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heads in sand objection (turing) |
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consequence of machines thinking would be too great |
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mathematical objection (mill) |
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mathematical logic shows computer limitations |
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computer needs to be able to create "art" based on felt emotions/thoughts |
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various disabilities objection (mill) |
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computers/machines can't do human things like fall in love, etc |
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lady lovelace's objection (mill) |
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machines aren't able to produce originality |
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sub-argument intended to support the minor premise (of a categorical syllogism) |
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an attempt to explain how existence of evil and god's existence can be compatible |
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general argument with a major and minor premise and a conclusion |
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2 objections to god's existence (liebniz) |
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1) god didn't choose best in creating the world; one who doesnt choose the best is lacking in goodness -evil can be accompanied by a greater good 2) more evil than good in intelligent creatures; more evil than good in whole work of god -denial |
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only actions performed from "duty" have moral worth |
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(kant) only actions performed out of duty have moral worth -(necessity of an action out of respect for law) |
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(kant) deserving of esteem if it exemplifies moral law |
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(kant) unyielding, doesn't accomodate human nature |
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phenomenal world (world of sense) |
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(kant) humans are "natural" (bodies/desires are from nature) |
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noumenal world (world of intellect) |
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(kant) inclinations/feelings are unreliable (b/c they're not chosen by free will) -morality is not from nature |
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will is good even if it has bad effects |
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feeling that is produced by a judgment that something is unconditionally good |
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moral responsibility (kant) |
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people can be held responsible for things they have control over |
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(kant) a principle you give yourself that says what you're going to do and why |
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(kant) commands that prescribe how we should act |
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(kant) (conditional) commands an agent to act a certain way if they want to reach a certain goal |
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(kant) (unconditional) commands an action that are "good in itself" |
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2 parts to categorical imperative |
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1) universal law --> moral laws can be valid if they can be willed into universal law 2) end in itself (humanity) |
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(kant) what you can will to a universal law without contradiction -in conceivability: ex. false promises -in will: ex. man who doesnt help others |
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(kant) can never be violated -self: refrain from suicide -others: don't make false promises |
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(kant) can be violated in some circumstances -self: develop one's talents -others: help others |
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1) vagueness 2) autonomy 3) scope of moral community (rights = autonomy) |
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(kant) power to guide our life through our own free choices |
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(carruthers) zombieboby acts just like bobby but without a conscious experience |
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(carruthers) using an analogy as a premise in an argument |
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problem of other minds (for carruthers) |
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1) i have a mind 2) others are like me 3) others have minds |
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what constitutes a meaningless life? |
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(taylor) repetition, purposelessness |
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2 modifications that could make sisyphus' life meaningful |
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-chemically induced desires -higher purpose (unknown to sisyphus) |
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existence of a perfection --> god has all things perfect --> god exists |
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(cause/effect) only thing great enough to have 'caused' the universe is god --> god exists (uncaused cause) |
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only god has power/intelligence to create something so diverse/complicated as nature --> god exists |
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god exists, evil exists, how? |
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either deny existence of evil or rethink traditional conception of god |
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demonstrate/prove their conclusions |
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(deductive) premises dont have to be true, but if they were, conclusion would be true |
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(deductive) premises are true |
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includes a major/minor premise |
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arguments support their conclusion |
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(inductive) conclusion is probably true |
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there is fundamentally one kind of thing that's real |
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(monistic) everything is physical |
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(monistic) everything is mental |
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there are fundamentally two kinds of things that are real |
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(dualism) one kind of substance with 2 distinct characteristics/properties (mental/physical) |
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(dualism) 2 kinds of substances with 2 distinct characteristics/properties (mind --> mental, body --> physical) |
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a wider category of views (we ought to do what has the best consequences) |
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(hume) -impressions,ideas,copy principle |
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(hume) products of immediate experience (sensation/reflection) |
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(hume) derived from impressions |
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(hume) every idea is a copy of an impression |
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similar causes will be conjoined with similar effects |
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-discoverable through reasoning -literal facts |
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-discoverable through sensory experience -observational |
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(hume) attempt to justify the uniformity principle through experience ends up in a circular reasoning |
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(hume) we have a psychological expectation that future will be like past, but we have no justification for this belief |
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epistomological justification |
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(hume) our beliefs are epistemically justified if they're supported by good evidence |
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(camus) by not having an attitude of sorrow (which the gods want), sisyphus can "beat" the gods and his fate |
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(camus) we long for something that the world is unable to produce: clarity/intelligibility -similar to how camus wants to change his fate but can't |
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(nagel) sisyphus should embrace absurd life ironically (as absurdity is not something to be fixed) |
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following general rules about utility |
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calculate consequences of individual actions every time |
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(searle) an appropriately programmed computer is a mind |
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(searle) computers give us a powerful tool to study the mind |
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chinese thought room experiment |
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-english speaker in room is given chinese characters -given an english written rule book, speaker puts out chinese characters to seemingly understand chinese -nothing in the system actually understands chinese |
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the formal rules used to construct sentences in a language |
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the meaning of the symbols |
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(searle) a part of the system (speaker) may not understand chinese, but the entire system could |
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brain simulator objection |
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(searle) we could program a computer to exactly parallel what happens in a chinese speaker's brain |
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