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Relations between science & religion: |
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At war (conflict), different and don't interact (independent), compliment each other (integration). |
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Evidence since 100,000 - 250,000 years ago (neanderthals, cro-magnons, homo-sapiens). |
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Act of appeasing, pacifying or making favorable, often through some form of sacrifice to a deity. |
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One personal transcendent go (Judaism, Islam, Christianity). |
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More than one god (Greek, Roman). |
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Belief that objects, phenomena, universe have soul. Everything has a spirit, not everything is God. |
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People descend from animals, plants, and other natural objects. |
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Polynesian for "separate and reserved". Something to be avoided, "just wrong". |
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Make amends or reporation. |
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Image of original world order. |
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Axis Mundi for Jews and Israelites. |
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Assumption about science; primary source of knowledge is our physical senses. |
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Assumption about science; world is orderly, stable cause and effect relationships. |
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Assumption about science; we can study the physical world outside of us with out subjective bias. |
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Assumption about science; world is unified, laws hold the same everywhere. |
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Everything in the universe is made of physical matter. |
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Criteria for assessing religious definitions: |
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Distinctiveness, generality, avoid prejudice, avoid over-generalization. |
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"Religion is the belief in an ever living God, that is, in a divine mind and will ruling the universe and holding moral relations with mankind." |
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"Religion is that which grows out of, and gives expression to, experience of the holy in its various aspects". (expressing gratification of "pizza"). |
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"Religion is the recognition of all our duties as divine commands". |
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"Religion is the state of being grasped by an ultimate concern, which itself contains the answer to the question of the meaning of our life". (taste of "pizza"). |
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"Religion is comparable to a childhood neurosis". |
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Distinction between animal signaling and human symbolizing. |
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Representational Symbols: |
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Tie together distinct things (green lights=go). |
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Taking forms of image/icon they participate in/are similar to, the things they symbolize. |
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Gestures in Buddhism that disclose aspects of Buddhist spirit. |
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Symbolic resemblance, "time is a river", figure of speech. |
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"Religion is that system of activities & beliefs directed toward and in response ot that which is perceived to be of sacred value and transforming power". |
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Model for thinking about religion. |
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Feelings, beliefs, moods, behaviors. |
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Common, ordinary experience, opposite of "sacred". |
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Pollution, impurity, dirty. |
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Manifestation of sacred/holy. |
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Axis Mundi of Jerusalem, for Christians. |
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Axis Mundi in Mecca, for Muslims. |
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Axis Mundi for Jews, Christians, and Muslims. |
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Axis Mundi for Hopi Indians and other Native Americans. |
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Axis Mundi for Mormons in Salt Lake City. |
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Axis Mundi for Roman Catholics. |
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Axis Mundi for Catholic pilgrims; place to heal. |
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A word, image, place, thing, ect. which mediates the sacred/holy. |
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Stories which explain and legitimize a societies basic values, world views, institutions and behaviors. |
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Agreed-on and formal pattern of ceremonial movements and verbal expressions carried out in a sacred context. |
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Life cycle/rites of passage rituals: |
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Aid in individuals integration into a society as they move through different personal and social stages. Typically go: separation, transition, integration. |
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Life crisis rites, healing, exorcism, prayer for the sick. |
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Interconnect individuals, community, cosmos; winter, spring, summer, and fall. |
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Scientific study of religion centered around archetypes; conscious mind, personal unconscious, collective unconscious. |
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Individual psychic healing; "self-realization". |
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Primary (first order) Religious Discourse: |
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Language, story, symbol, parable, myth. |
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Second Order Religious Discourse: |
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Symbols, and myths, "enlightening sentence in a complex book". |
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Spontaneous bond of communion between members of a society. |
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The world is God, God is all things. |
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The world is God, but not all that God is. God and nature are one. World is part of God, but world is not all that God is. |
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There are two principles or beings which/who order the world. The world consist of realities distinct from the principles or beings which order. Coequal and coeternal. |
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Theism from Immanent to Transcendent: |
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Pantheism > Animism > Panentheism > Dualism > Monotheism. |
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Within, inside; God available for interaction and no different than humans. |
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Beyond, outside; God is not available for interaction but different than humans. |
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Dominant strand: monotheism (orthodox). Experiential Problem: anxiety, unease, dissatisfaction, guilt. Causal Problem: sin, disordered will, live life ones own way. Persistent minority strand: dualism (gnostic, millenarian). Persistent minority strand: pantheism (gnostic, mystical, modern liberal). contemporary minority strand: pantheism (liberal and mystical). Thomas - Aquinas. St. Augustine. |
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Japanese Shinto & Amaterasu: |
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Sun Goddess: "The great August Kami (spirit) who shines in the heaven". |
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Northern New Mexico; Sun God. |
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Typically male dominant... |
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Iris, Osiris, Horus: Egypt. Ishtar, Tammuz: Mesopotamia. Shakti Cults: India; the eternal female. |
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Complementary dualism. Yin & Yang. |
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Pantheism. Logos (reason) is one sacred reality. Humans are spark of divine reality. Experiential Problem: social political experience, inability to control destiny. Causal Problem: ignorance of true nature of the world. Solution: divine reason, law, or God (nature). Epictetus. Marcus Aurelius. |
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Mother Goddess, energy, eternal female. Kali - Hindu goddess of creation, protection, and destruction. |
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Monism/pantheistic. Latest form. Maya - illusionary phenomenal world, true knowledge achieved when it's realized Brahman and Atman are the same. |
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Polytheism. Earliest form. |
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Monotheism. In the Arabian Penninsual: polytheism. |
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Confucianism and Taoism; Yin (female) & Yang (male). |
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Zoroastrianism: Persian/modern Iran. Gnosticism: Rome. Manichaeism: Mesopotamia, Roman. Kojiki and Nihongi (Japan). Inzanami and Inzanagi (Japan). |
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Pantheistic. Middle form. Brahman - sacred power, soul, the One. Atman - body, one with Brahman. |
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8-2 centuries B.C.E. (before common era) when current major religions of world were created. |
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Most important stoic virtue, not caring, also a solution |
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Siddhartha Gautama. Experiential Problem: unhappiness, sorrow, suffering. Causal Problem: belief in "I" and it's desires, needs. Solution: there is no "I", eliminate desire. |
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Attempts to explain in a coherent and meaningful way poverty, hunger, and other evils that beset the world. |
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Direct experience with sacred, individual perceives themselves as part of larger group, sacrifice for good of larger group. |
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Future - This Worldly Theodicy: |
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Present suffering will cease, and golden age of happiness will occur on earth. |
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Future - Other Worldly Theodicy: |
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Suffering in this life will be compensated for in another life on another world. |
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Suffering, pain, evil are the result of work of evil vs good. Suffering, pain, and evil can be combatted by helping good defeat evil. |
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Karma - Samsara Theodicy: |
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Wheel of birth and rebirth, and migrating soul. "Karma" - cause and effect. |
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Account of emergence or creation of world order. |
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Babylonian (Iraq) creation epic from 2nd millenia B.C.E. |
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"Creation out of nothing". Typical of western faiths, derived from book of genesis. |
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Suffering as a recompense for sin, a test of character, condition for soul making, submission, and protest. |
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Isis - daughter of earth and heave, marries brother Osiris, births Horus, who is ruler of upper world. Osiris - killed by Set. |
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Ishtar - mother and lover of Tammuz. |
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Recognize many gods, belief in one ascended God. |
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God created world, but no longer interacts. |
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God able to do all things within Divine Nature. All powerful? |
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Four Noble Truths of Teravada Buddhism: |
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Dukkha - birth, old age, sickness are painful. Origin of pain, craving is attachment. Cessation of pain is attainable. The path to cessation of suffering is the Noble Eightfold Way. |
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Buddhist view of the goal, and enlightenment. |
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Confucius "selected sayings" among six classics. |
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Mental assent to existence of unseen reality. |
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Trust or total confident relevance on divine grace. |
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Protestant reformer, "born again... embrace new conception of grace... gates to paradise". Grace thru faith. |
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Previous incarnations of Buddha; Guatama. |
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Grace Thru Faith (salvation): |
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Common in all 3 western monotheistic traditions, as well as Hindu and Mahayana Buddhism. |
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inclusive form of salvation, expresses deep personal encounter. St. Teresa - spanish nun, "strong, swift impulse". |
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Outside ones self. Devotion salvation. |
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"Body is temple of gladness, altar of joy". Devotion salvation. |
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Action & Obligation (salvation): |
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Most popular. Hindu - well being, duties, pleasure, liberation; Darhma - duties; Moksha - liberation; Bhagavad Ghita - "women corrupt... intermingling of caste... destroy". Islam - "to commit"; Sharia - law, morality, religion; 5 pilllars; Muezzin - calls to prayer. |
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