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-Samhitas: hymns of praise -Brahmanas: details about ceremonies and rituals. How? -Aranyakas: symbolic understanding of rituals. Why? -Upanishads: Philosophical and meditative. Includes Bhagavad Gita. |
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Absolute reality. Everything is god. Something that can be known, not simply believed in. (Pantheism) |
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True self. At deepest self, there is no self, only god. The sacred within oneself. |
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Illusion. Prevents us from realizing Brahman-Atman. The everyday world. |
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Hindu from "sindhu" (river). British colonials during 19th century census. People of the river. Not one set of beliefs; many variations. |
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-Rig Veda: hymn knowledge. Rituals but not how or why. Oral to written (standardized) -Yajur and Sama Vedas: updated and explained. Much like Rig, but with more info. -Atharva Veda: More specific info. Prayers and incantations to ward off daily concerns. |
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"sacred knowledge." Sacred Hindu text. Written in Sanskrit. Dictated by gods to holy men. Oral then written in Vedic period (2000-500 BCE). |
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"triple form." Three important gods; together represent samsara. -Brahma: throne king. Creation. Personal aspect of Brahman; bridge to connect our limited understanding and perfect god. Power and rule. -Vishnu: preservation and order. Most used for bhakti. Many avatars; Krishna and Kalki (cycle of time) -Shiva: Destruction or recreation; transformation. Not always bad. Ganesha: elephant-headed son |
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Strong, powerful, and often dominant -Devi: Great Mother. Creative force often equal to the Trimurti -Durga: ten arms holding implements to destroy evil. Multiple arms can symbolize multitasking. "awe-inspiring" -Kali: "dark." Black skin, fiery eyes, necklace of skulls, fangs. Represents fear. "Don't mess with me." Protector of young children |
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-Darsan: "to see." Practice of seeing and being seen by gods and/or guru. Deity may inhabit an image. -Puja: temple or home. priest or devotee. Ritual offering to an image. Deity blesses it and in turn you are blessed. -Cremation after death: soul has transmigrated. Ceremonial disposal of body. Ashes submerged in river. |
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Dictates occupation and social interaction -Priests (Brahmin): scripture and religion. Spiritual. -Warrior noble: administration. Leaders -Merchant: commercial activity. Economy -peasant: farming and agriculture -untouchables: lowest social and economic level |
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Discipline of method for attaining samodhi, or union with the divine. -Jnana: gather knowledge for spiritual focus -Karma: focus on actions. Be purposeful. Spiritual dimensions of your action -Bhakti: dedicating self to deity. "being religious" -Dyana: thinking. Thinking and spiritual disciplines affected by physical discipline. Physical actions will result in something greater than self. An ascetic practice of cultivating the spirit. |
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Five doctrinal ideas in the Bhagavad Gita |
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-Dharma: duty -Yoga: physical/mental discipline; code of living -Karma: neutral action with positive or negative outcome. Affects reincarnation. -Jnana: knowledge; wisdom or understanding gained or given -Bhakti: devotion; commitment to a deity or ideal |
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-Brahman: absolute reality. Everything is god. -Atman: true self. At deepest self, there is no self. Only god. -Maya: illusion. Prevents us from realizing Brahman-Atman -Karma: Neutral action with positive or negative outcome. Affects reincarnation. -Samsara: Wheel of rebirth. -Moksha: enlightenment/liberation. Ultimate goal found by realizing Brahman-Atman
*Maya prevents one from realizing Brahman-Atman and attaining Moksha. Karma keeps one in samsara |
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"devine song." Part of the Mahabarata, longest epic poem. Arjuna and his advisor, Krishna (Krishna is the avatar of Vishnu. Avatar: god in human form.) |
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