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Freedom that at least requires the ability to do otherwise
- Hard determinest idea of freedom. |
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Freedom only requires doing what we want to do Compatibalist view of Freedom |
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Being Free v. Being Random |
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Random Neuron firings of brains is not determined Responded to by the idea that randomness is not freedom Being free does not equate to being spastic |
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Being Free v. Being Lucky |
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If freedom is doing what you want to do then ... A lucky person is "more free" than an unlucky person b/c ... A lucky person does what they want while an unlucky person does not |
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Example used when discussing free will A psycho will fully consciously choose to kill the president A person with a brain lesion has this happen accidentally Leads to question of responsibility of action |
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Criticism of the hard determinist view of freedom. If there was another "me" on an earth with "freedom" he would still do what he wanted. Therefore there is no "other" ... so freedom can't be ability to do other |
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Manipulative Brain Washer |
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If a brain washer sets mind to do an action the person didn't previously want to do The person is not doing what they want to do But the person isn't really "free" ... Internal v. External Causes |
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Ordinary Upbringing Rebuttal |
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Ordinary upbringing is simply an extended "brainwashing" Still free and doing what you want then Defense of compatibalism |
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If an ND and Michigan fan are locked in a room with a game where ND is killing Michigan and the door gets locked The ND fan wouldn't choose to leave The Michigan fan could but can't So the Michigan fan isn't doing what he wants Therefore the Michigan fan isn't "free" |
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Cultural Difference Argument |
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Different Cultures have different moral codes Therefore, there are no objective, universal, culturally independent facts or considerations which determine the truth or falsehood of different moral claims |
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Relativism's Self-Refutation |
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Denies universal morality. Cannot have a claim that is a universal claim. One of its claims is that we cannot judge other cultures. This in itself is a universal claim invalidating this argument |
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No Moral Progress Consequence |
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Can't criticize other cultures Then we can't criticize things we did wrong in the past Can't criticize things like Nazi Germany |
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Legal is what law dictates Moral is following some ethical code of what is right and wrong Some overlap, but not necessarily all legal=moral or all moral=legal |
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Example of cultural relativism Killing infant in harsh winter so family survives Infanticide wrong in almost all cultures Perfectly acceptable in Eskimo because otherwise whole family would die Therefore, no universal moral code |
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Necessary Conditions for Society Divine Command Theory |
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An action is morally right if and only if God commands it is right And morally wrong if and only if God forbids it |
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God's Goodness Uninteresting |
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If an action is good because of God's command Then goodness depends on God's will Ultimate goodness is simply ultimately doing God's will Then God is only doing his own will if he is good, therefore it is uninteresting |
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Is an act morally right because God commands it or does God command it because it is morally right If former then God's morality uninteresting If latter then morality does not depend on God Expected Utility The amount of happiness and action is expected to create in the world |
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The morality of our actions is determined only by the consequences that they create Morality is independent of intent Act Utilitarianism is a consequentialist idea |
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The theory of morality whereby the morality of action is determined by the amount of happiness it creates in the world The action that creates the greatest happiness is the morally right option |
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Hedons are units of happiness created by an action Dolars are units of sadness created by an action Hedons minus Dolars gives the expected utility of the action |
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Quality Dimension of Pleasure |
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A response to the "Doctrine of Swine" objection Mill says that some happiness is of a higher quality than others Therefore we are not simply pleasure seeking, because the "better" happiness is of higher quality |
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An act that has no real moral consequence Acts such as choosing what cereal to eat in the morning Utilitarianism says certain trivial acts are required because they increase happiness |
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"Doctrine of Swine" Objection |
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The objection to Utilitarianism that states that this reduces humans to pleasure seeking creatures Utilitarianism results in an "If it feels good, do it" mentality |
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"Harm to Innocent" Objection |
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Objection to Utilitarianism States that some innocent people may be harmed for the greater good if looking for the greatest overall happiness is desired |
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Acts that are beyond the call duty of Utilitarianism says that these acts increase happiness Therefore these acts are morally required which seems contrary to our intuitions |
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Example of "Global Village" hypothesis A little kid is drowning in a shallow pond You see him in your new suit You choose not to save him because it will ruin your suit and decrease happiness |
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Example of "Global Village" theory You are driving your car and find a person who has been shot You choose not to help because it will cost money and stuff to fix up your car Against intuition |
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The idea that there are horrible atrocities in the world If we can fix these things without any moral cost to ourselves we are required to do so So we are required to donate stuff to relief organizations |
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The idea that we the Sedan and Pond examples aren't equitable to the "Global Village" because they are close to home Implies that closeness to a problem implies affects moral obligation |
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Extreme Socialism Objection |
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The objection to "Global Village" idea that says that this theory will eventually lead to a redistribution of wealth Follows a slippery slope to Extreme Global Socialism Too Demanding Objection The idea that Utilitarianism is too demanding of a process to be expected of humans |
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The philosophy pertaining to the Issues of Knowledge: What is it? How do we get it? What supports these ideas? |
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The idea that we cannot trust our senses at any given time because at that time we may be dreaming Objection to the idea that we can trust knowledge obtained by our senses as true |
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The objection to the idea that we can trust our knowledge of mathematical formulas and such Says that we can be deceived by a demon and mistakenly believe that these things are true |
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Literally "I think therefore I am" The one foundational belief to Descartes Descartes believes that in order to even doubt this idea you must think, therefore discounting that doubt |
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The belief that all thought can be reverted to some foundational, undoubtable set of thought(s) Descartes inverted pyramid idea of thoughts |
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Screen of Perception Cartesian Circle |
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The reliance on ancient principles to prove that these intuitions are true We must rely on the very principles to prove that the principles are true ... Hence a circle |
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Screen of Perception Cartesian Circle |
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The reliance on ancient principles to prove that these intuitions are true We must rely on the very principles to prove that the principles are true ... Hence a circle |
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A need for an idea to be completely and without doubt true If it is not always true without exception than it must be rejected Objective Reality |
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Euclid's mathematics (geometry) relies on a science of certain mathematical laws ... like Descartes' Epistemology Newton's mathematics (calculus) relies on a science of probability of correctness ... like Locke's Epistemology |
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The problem of not being able to view reality outside your own perceptions |
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Naive Representationalism |
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The idea that all of our views of the world fully represent the real objects in the world |
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Sophisticated Representationalism |
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The realization that not all of the images we have of objects are not true or whole representations of the real world objects |
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The assumption that because we see something, the picture in our mind resembles the real object |
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The idea, put forth by Philosophers like Locke, that all knowledge we have comes from our sensory perception No innate knowledge Born tabula blanca |
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The belief, held by philosophers like Descartes, that we are born with some innate knowledge Allows for knowledge to be gained through observation, but says we also have innate knowledge |
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Knowledge that we are born with as humans Knowledge that we simply inherently have and never have to learn |
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Inner Ideas Primary Qualities |
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Qualities of object as presented by Locke that truly belong to the objects as we see them The qualities that provide an accurate representation of themselves in our mind |
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Qualities that do not really belong to the properties we see them on Really depend on the primary qualities of the particles of the objects The image these objects create in our mind are not accurate representations of the object |
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Argument for the idea that secondary qualities are not true properties of the object Shows that because the qualities may vary without the objection changing, the properties must not belong to the objects |
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The belief that objects do not really exist Only me and my thoughts exist |
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The only thing that exists are minds and their ideas |
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The quality-less "material" of the real world that must exist if (as Berkeley shows) all properties are really non-existent Impossible to imagine this colorless, shapeless, uncountable object Therefore it must not exist, so the material world does not exist |
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Literally "To be is to be perceived" Berkeley's idea that things only exist as they are perceived by observers Uses this to propose that God exists as he is omnipotent and omnipresent |
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