Term
Hume's Criticism of the Design Proof |
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Definition
- The deisgn proof, at best, establishes the existence of many Gods
- Design proof is not based on experience
- No one has seen a universe being built
- There is a disanalogy between the universe and an artifact (watch)
CONCLUSION: The universe may be more like an organism than an artifact |
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Term
Mill's Criticism of the Design Proof |
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Definition
- Criticizes the design proof based ono Aquinas' eye example
- Aquinas's eye deisgn could have been exlained by natural selection
- Even if the design proof were correct, it would at most establish the existence of a finite God with respect to power, knowledge, and benevolence. |
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Term
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Definition
Attempt to induce investigation into the God question on the part of the non-believers who have not bothered to investigate.
- This is achieved by:
a) Making the person aware of the hopelessness off the human condition (our lives are insignificant and we know nothing)
b) By not trying to convert them since all proofs of God beg the question. |
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Term
Pascal's W is an attempt to induce belief in God on pragmatic grounds, while the recipe is merely intended to induce investigation into the God question on the part of non-believers who have never bothered to investigate. |
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Definition
What is the difference between Pascals Wager and Pascals Recipe? |
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Term
Outline of the Cosmological Proof of God's Existence
A Priori |
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Definition
Principle: Independent beings are those whose existence is self explained and dependent beings are those whos existence is dependent on that of others
P1: All beings are either dependent or independent
P2: Not all beings are dependent or you would have infinite regress
CONCLUSION: There is at least one independent being > God |
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Term
Outline of Paley's Version of the Design (teleological) Argument
A Posteriori |
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Definition
P1: The universe is like a watch in that they both have a design
P2: A watch also has a purpose and a maker
P3: Anthing with a design has a purpose and a maker
CONCLUSION: The universe likely has a maker |
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Term
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Definition
- Argument From Motion
- Argument from efficient casues
- Argument from contingency
- Argument from purpose
- Argument from knowledge of perfection
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Term
Aquinas argument from motion |
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Definition
- makes use of the concept of infinite regress
Assumes: At least one being is in motion
P1: Anything that is in motion must be moved by another that is itself in motion
P2: At least one is in motion, it must have been moved by something that is already in motion => infinite regress (impossible)
Conclusion: there must exist a mover that is unmoved (GOD) |
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Term
Aquinas Argument from Efficient Causes |
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Definition
- Similar to argument from motion
- Every event has a cause
- The cause precedes the effect and is distinct from the effect and is itself an event
- infinite regresses are impossible
CONCLUSION: There must be an uncaused cause (GOD) |
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Term
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Definition
God exists or he doesn't
- If I wager that God does exist then:
a) I am rewarded if he exists
b) Nothing happens if he doesn't
- If I wager that God does not exist then:
a) I face eternal damnation if he exists
b) Nothing happens if he doesn't exist
CONCLUSION: It is rational to believe in God
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Term
Outline of the Ontological argument for God's existence
A Priori |
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Definition
Definition: God is that being than which none is greater
Principle: It is greater to exist in reality than just in the mind
P1: god exists only in the mind
P2: Than God would be greater than he actually is = contradict
CONCLUSION: God exists in reality |
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Term
Aquinas Argument from Contingency |
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Definition
Contingent Being: Has a beginning and an end
Necessary Being: Has always existed
- If we suppose that all beings are contingent than we would get to the conclusion that something came from nothing => Not possible
- CONCLUSION: There is at least one necessary being => God
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