Term
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Definition
i. Baal-shamian made Zakkur of Hamat king
ii. Zakkur raised up his hands to Baal-shamian, Baal-shamian answered him through seers (hzyn)
iii. Coalition between Irhuleni of Hamat, Hadade of Damas, Ahab of Israel join up in QarQar in 853 against Shalmeneser III as recorded in the monolith inscription |
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Term
i. Baal-shamian made Zakkur of Hamat king
ii. Zakkur raised up his hands to Baal-shamian, Baal-shamian answered him through seers (hzyn)
iii. Coalition between Irhuleni of Hamat, Hadade of Damas, Ahab of Israel join up in QarQar in 853 against Shalmeneser III as recorded in the monolith inscription |
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Definition
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Term
| b. Irhuleni of Hamat, Hadade of Damas, Ahab of Israel Versus ___________ |
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Definition
| i. ______________ versus Shalmeneser III |
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Term
| i. ______________ versus Shalmeneser III |
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Definition
| b. Irhuleni of Hamat, Hadade of Damas, Ahab of Israel Versus ___________ |
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Term
| c. Deir Alla Plaster Texts |
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Definition
i. Ammonite script, dialect unknown, 700 BCE, fragmentary
ii. reference to Balaam son of Beor as a (hzy)
iii. šaddayin (mountain deities) appeared and said that change is coming, soon rich shall be poor, etc |
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Term
i. Ammonite script, dialect unknown, 700 BCE, fragmentary
ii. reference to Balaam son of Beor as a (hzy)
iii. šaddayin (mountain deities) appeared and said that change is coming, soon rich shall be poor, etc |
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Definition
| c. Deir Alla Plaster Texts |
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Term
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Definition
i. Akkadian word compared to “haruspex” (diviner)
ii. Read the organs of animals through extispicy |
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Term
i. Akkadian word compared to “haruspex” (diviner)
ii. Read the organs of animals through extispicy |
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Definition
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Term
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Definition
| i. Process of reading animal organs as a form of prophecy |
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Term
| i. Process of reading animal organs as a form of prophecy |
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Definition
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Term
| d. Herbert Huffman of Drew, one of Albright’s students |
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Definition
i. Said ANE prophetic communications from divine world, for third party, serve as mediators, and may or may not be connected to the god they prophecy from
ii. Are inspired by dreams, ecstasy, inner illumination
iii. Messages that are immediately understandable to the audience addressed
iv. Offer assurance, but also admonish or exhort addressee |
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Term
i. Said ANE prophetic communications from divine world, for third party, serve as mediators, and may or may not be connected to the god they prophecy from
ii. Are inspired by dreams, ecstasy, inner illumination
iii. Messages that are immediately understandable to the audience addressed
iv. Offer assurance, but also admonish or exhort addressee |
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Definition
| d. Herbert Huffman of Drew, one of Albright’s students |
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Term
| b. Zechariah (person and book) |
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Definition
i. Along with Haggai, Late 6th Century prophet (520-518) after destruction of Jerusalem, but around time of return to Judea and Jerusalem
ii. Mainly about rebuilding of temple |
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Term
i. Along with Haggai, Late 6th Century prophet (520-518) after destruction of Jerusalem, but around time of return to Judea and Jerusalem
ii. Mainly about rebuilding of temple |
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Definition
| b. Zechariah (person and book) |
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Term
| c. Types of Hebrew poetry |
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Definition
i. synonymous parallelism
ii. antithetical parallelism
iii. climactic parallelism
iv. stair step parallelism |
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Term
i. synonymous parallelism
ii. antithetical parallelism
iii. climactic parallelism
iv. stair step parallelism |
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Definition
| c. Types of Hebrew poetry |
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Term
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Definition
ii. Are the prophets traditionalists or innovators?
iii. Are they critics of contemporaries or predictors of the future?
iv. Did some preach messages of judgment, while others of salvation, or mixture?
v. Did they believe their oracles are unalterable? |
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Term
ii. Are the prophets traditionalists or innovators?
iii. Are they critics of contemporaries or predictors of the future?
iv. Did some preach messages of judgment, while others of salvation, or mixture?
v. Did they believe their oracles are unalterable? |
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Definition
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Term
| d. Blenkinsopp-taught at Notre Dame |
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Definition
| i. Said: The traditional Christian view by conservative and apologetic theologians saw the prophets as forerunners and foretellers of Christ, Judaism believed prophets to be tridents or proto-rabbis of the law, modern critical scholarship did not look through the lens of traditional beliefs. |
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Term
| i. Said: The traditional Christian view by conservative and apologetic theologians saw the prophets as forerunners and foretellers of Christ, Judaism believed prophets to be tridents or proto-rabbis of the law, modern critical scholarship did not look through the lens of traditional beliefs. |
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Definition
| d. Blenkinsopp-taught at Notre Dame |
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