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Egyptian Pharaoh was monotheist. Proclaimed Aten(the solar disk) as the only god. |
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Found in 1887. The letters are part of the official court archives apparently brouggt from Thebes to the new capital. They reveal that palestine was organized into administrative districts with resident commissioners in garrison towns such as Gaza |
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Reclaimed much of the Egyptian land that had been taken by the Hittites. In his concluding years he spent much of his time on building projects. |
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Conquered across Asia Minor, Palestine, and Egypt. Merneptah defeated them. |
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Why is Merneptah's hymn of victory significant to biblical history? |
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Contains the first extrabiblical mention of Israel: "Israel is laid waste but her seed is not" |
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Describe the city-state of Ugarit and its importance |
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Outstanding texts from this period are tablets from Ugarit. These texts are alphabetic, written in Cuneform script. Preserved a rich religious and epic literature whose contexts indicate many parallels with Israelite culture and institutions. |
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What evidence supports a 13th century date for the exodus? |
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1. In the Israel stele Merneptah claims to have subdued several entities in Canaan, including Israel, in his 5th yr ca. 1209. Exodus must have taken place earlier. 2. According to Ex. 1:11, Israelite slaves built store cities of Pithmoth and Rameses. This must have taken place after their ascension to the throne ca. 1300 3. Contemporary Egyptian documents provide historical parallels. Texts from the time of Merneptah and Rameses II illustrate the use of Seminites as slaves. |
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Another name for the red sea |
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Normal route from Egypt to Canaan |
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English- The way out Hebrew- These are the names of |
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Exodus centers on which two divine acts in Israel's history |
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God mightily delivered his people form slavery and then entered into covenant with them. |
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Geographical Location In Egypt (1-12) To Sinai (13-18) At Sinai (19-40)
Israel’s Condition Slavery (1-12) Deliverance (13-18) Covenant (19-40) |
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The Theme of Exodus is also the Primary Theme of Scripture: The Deliverance of Humanity Physical Deliverance from Slavery Spiritual Deliverance from Slavery to Sin |
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A New King over Egypt (1:8) He sees Israel’s large population as a Threat (1:9-10) Israelites may join Egypt’s enemies They may escape from the land |
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Plan One: Enslavement (1:11) Plan Two: “Kill Hebrew Baby Boys” (1:15-16) Genocide: “The destruction of a racial group” Plan Two-B: “Throw HBB into the Nile” (1:22) Irony: “Incongruity between the outcome of events and the expected results” |
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Tribal Background Father and Mother from Tribe of Levi Levi becomes the Tribe of the Priesthood Exodus 6:20 Father: Amram Mother: Jochebed Aunt and Nephew |
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Three “Arks” in the Bible |
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The Ark of Noah The Ark of Moses The Ark of the Covenant |
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Moses in the House of Pharaoh |
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Rescued from the Nile Moses’ Mother Hired as a Wet-Nurse Paid to do what she would gladly do for free Babies weaned at age three Adopted by Pharaoh’s Daughter Named “Moses” (Hebrew or Egyptian?) Pharaonic School |
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Three Formative Events Kills Egyptian (2:11-12) Arbitrates Fight (2:13-15) Rescues Shepherd Girls (2:16-17) Demonstrates Compassion for the Oppressed |
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His Identity (3:6) “I am the God of Abraham, Isaac, and Jacob” His Awareness (3:7) “I have seen the affliction of Israel” His Deliverance (3:8-10) “I will send you to Pharaoh” |
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Moses Objects to God’s Call: 1. “Who am I?” |
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Moses Thinks he is Unqualified An Expression of Modesty? Moses Doesn’t Trust God—Unfaith God’s Response “I will be with you” |
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Moses Objects to God’s Call: 2. “I don’t know your Name” |
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Name = Character, Reputation, Nature God’s Response: “I am who I am” Heb: ‘ehyeh ‘asher ‘ehyeh hyha rva hyha Does God’s Answer Reveal or Conceal? An Element of Mystery God’s Response: “I am who I am” Related to the Tetragrammaton (“4 letter word”) YHWH hwhy Pronounced “Yahweh” Probably means “He is” Considered too Holy to speak by later Jews They substituted ‘Adonay ynwda “LORD” God’s Name and Character A Living God Eternal Unchangeable Self-Determining Personal |
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Moses Objects to God’s Call: 3. “They won’t believe me” |
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Three Signs to Foster Belief Rod ⇒ Snake Hand ⇒ Skin Disease Water from Nile ⇒ Blood |
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Moses Objects to God’s Call: 4. “I’m not Eloquent” |
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Moses flunked COM 150 A Speech Impediment? God’s Response I Created your Mouth I will be with your Mouth |
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Why Did God Send the Plagues? |
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Common Theme: This has happened so that you may know Yahweh Who is “You”? Singular and Plural Pharaoh and the Egyptians Israelites What Does it Mean to “Know” God? Factual Knowledge Relational Knowledge Two Reasons for the Plagues To Convince Pharaoh to Let Israel Go To Restore his Relationship with Israel |
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1. Water to Blood 2. Frogs 3. Gnats or Lice 4. Flies 5. Cattle Disease 6. Boils 7. Hail 8. Locusts 9. Darkness 10. Death of Firstborn |
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The Tenth Plague: The Passover |
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The Climactic Plague The Sacrificial Lamb Blood on the Doorposts and Lintel Unleavened Bread The Death Angel in Egypt |
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The Passover and the Cross |
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A Lamb without Blemish Killed at Sundown No Broken Bones |
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The Early Date Based primarily on 1 Kings 6:1 Solomon’s 4th Year ca. 960 B.C. 960 + 480 = ca. 1440 B.C. The Late Date Based on Exodus 1:11 and Archaeology ca. 1280 B.C. |
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Theophany at Sinai/Outline of the Covenant |
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God speaks to Moses (19:4-6) Conditional Sentence Protasis: If you Obey my voice Keep my covenant Apodosis: Then you will be My Treasured Possession (segullah hlgs) A Kingdom of Priests A Holy Nation |
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Ancient Near Eastern Treaties |
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Parity Treaty Between Equal Parties Equal Obligations and Benefits Suzerain-Vassal Treaty Imposed by Strong Nation on Weak Nation Unequal Obligations and Benefits |
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Elements of Suzerain-Vassal Treaty |
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Preamble: Suzerain identifies himself Historical Prologue: Past relations between Suzerain and Vassal Stipulations: Do’s and Don’ts of Treaty Deposit and Reading: Put in Archives, read publicly Curses and Blessings: Cursed if you disobey, Blessed if you obey |
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The Decalogue: Ten Commandments |
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Forms of Old Testament Law Apodictic (Non-Conditional) Casuistic (Conditional) Two Themes Laws 1-4: Relationship to God Laws 5-10: Relationship to Neighbor |
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“You shall have no other gods before me.”
(Ex. 20:3) Worship of other gods prohibited Yahweh demonstrated his absolute supremacy over Egyptian pantheon during plagues |
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“You shall not make for yourself a graven image” (Ex. 20:4-6) God is Spirit. Nothing material can truly represent him. St. Augustine on Idolatry: “Idolatry is worshipping anything that ought to be used, or using anything that is meant to be worshipped” |
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“You shall not take the name of the LORD your God in vain” (Ex. 20:7) Literally: “Do not lift up God’s name to worthlessness” Name = Character, Nature, Reputation Anything we say or do to make God seem devoid of meaning |
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“Remember the sabbath day to keep it holy” (Ex. 20:8-11) The Sabbath day (Heb. shabbath) From verb, shabat tbv, “to cease” A time of cessation from normal activities “Keep it holy” Time set apart for God |
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Honor your father and your mother” (Ex. 20:12) Transitional Commandment “Honor” or “Obey”? To honor may be more difficult than mere obedience Maintains family structures |
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“You shall not murder” (Ex. 20:13) Hebrew rasah xcr Definition of murder: “the crime of unlawfully killing a human being with malice aforethought” Three Elements: Killing a human being Unlawfully With Malice |
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You shall not commit adultery” (Ex. 20:14) Definition: Consensual sexual intercourse between a married person and someone other than his/her spouse Violates the sanctity of marriage A symbol of unfaithfulness to God |
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“You shall not steal” (Ex. 20:15) Violates the right of possession |
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You shall not bear false witness against your neighbor” (Ex. 20:16) Original Setting in the Law Court Anti-perjury Command God’s people should represent the truth |
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“You shall not covet” (Ex. 20:17) Commandments 1-9 are subject to external verification In the Tenth Commandment God presumes to legislate internal motivations Jesus expands this movement in the Sermon on the Mount |
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Purpose of the Commandments |
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Covenant establishes a new Relationship between God and Israel Commandments serve to regulate community life within the Covenant People often make the Commandments more important than the Covenant |
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Primary Theme: Conquest of Land of Canaan God’s 2nd Promise to Abraham Fulfilled
Secondary Theme: Obedience brings Success Disobedience brings Failure
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Numbers 13:8 Originally named Hoshea, “He saves” Moses changed it to Joshua (13:16) Joshua Yehoshua’ [vwhy “The LORD saves” LXX Iesous Ihsouj |
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Outline of the Book of Joshua |
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Invasion & Conquest of Canaan
(chapters 1-12) Division and Settlement
(chapters 13-22) Valediction and Covenant
(chapters 23-24) |
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Joshua’s Commission (Ch. 1) |
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Moses is Dead God’s Command: “Cross this Jordan” God’s Promise: “I will be with you” God’s Exhortation: Obey the Law You will have success |
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Crossing the Jordan River (Chs. 3-4) Circumcision and Passover (Ch. 5) Defeat of Jericho (Ch. 6) Ai and the Sin of Achan (Chs. 7-8) Central Campaign (Ch. 9) Defeat of Southern Kings (Ch. 10) Defeat of Northern Kings (Ch. 11) |
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Herem Command is not Historical Conquest lasted hundreds of years Progressive Revelation Explanation God reveals more and more of his nature and will throughout Scripture Israelites not ready for the Golden Rule Herem can reflect God’s will and nature |
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The Basic Concept of Herem |
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“The exclusion of an object from the use or abuse of man and its irrevocable surrender to God” Something that is offensive to God and potentially dangerous to his people Something herem must be destroyed |
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The Nature of Canaanite Religion |
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A Fertility Religion Worshipped Forces of Nature Primary Goal: Reproduction Crops, Animals, Humans Major Deities Baal—Male Fertility god Anat—Female Fertility goddess Canaanite Worldview Sacred Prostitution Human actions influence the gods Baal and Anat engage in sexual union Result is fertility in nature Child Sacrifice |
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Rationale for Herem Command |
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The Nature of God Yahweh is Holy A God of Justice as well as Mercy Canaanite Religion denies God’s Nature God does not create sexually; No Mrs. God God cannot be manipulated The Situation Canaanite Religion a threat to Israel Israelites easily seduced by it Herem Command protected Israel For the situation Never commanded after 1 Sam. 15 |
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Hebrew: shophet jpv
More than Chief Official of Law Court, Judges were Leaders, Deliverers
Charismatic: Empowered by Spirit of Yahweh for Service |
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Charismatic Leaders in O.T. |
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Four Types of Charismatic Leaders Judges Priests Kings Prophets |
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Israel did not fulfill Herem Command Many Canaanites remained in the Land Judges 1:27-36 lists these areas After Joshua’s death Israelites abandoned Yahweh, worshipped Baal (Judges 2:6-15) God handed them to their enemies |
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Cycle of Apostasy in Judges |
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Israel does evil (3:7) God sends oppressor (3:8) Israel cries out to God (3:9a) God raises up a deliverer (3:9b) Judge defeats oppressor (3:10) Land has rest (3:11) |
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Tribe of Benjamin Left-handed Oppressor is Moab Ruled by King Eglon Ehud Delivers Israel |
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Only Female Judge Also a female prophet (4:4) Oppressor Canaanite king Jabin of Hazor Military General: Sisera |
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Tribe of Manasseh Oppressors are Midianites Gideon’s Fleece Reduction of Israelite Army Defeat of Midian Unusual Weapons: Trumpets, Pitchers, Torches |
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Tribe of Dan Oppressors are Philistines An Anti-hero Samson’s Death |
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The Value of Ruth A Literary Gem Goethe: “The most beautiful book in the Old Testament” Place in the Hebrew Canon In the Writings One of the Five Megilloth (“Festival Scrolls”) |
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Introduction: Plight in Moab (1:1-5) I. Return to Bethlehem (1:6-22) II. Gleaning in the Field (2:1-23) III. Threshing Floor Incident (3:1-18) IV. Transaction at the Gate (4:1-12) Conclusion: Marriage, Birth, Genealogy (4:13-22) |
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Joshua, Judges, 1st & 2nd Samuel, 1st & 2nd Kings |
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