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Massive culture change that occurs in a society when it experiences intensive firsthand contact with a more powerful society. |
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Mediation with an unbiased third party making the ultimate decision. |
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A mode of exchange in which the giving and the receiving are specific as to the value of the goods and the time of their delivery. |
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A showy display of wealth for social prestige. |
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Those values especially promoted by a particular culture. |
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A society’s shared and socially transmitted ideas, values, and perceptions, which are used to make sense of experience and generate behavior and are reflected in that behavior. |
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Theories about the world and reality based on the assumptions and values of one’s own culture. |
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A complex of ideas, activities, and technologies that enable people to survive and even thrive in their environment |
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Control through beliefs and values deeply internalized in the minds of individuals. |
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The abandonment of an existing practice or trait. |
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The idea that one must suspend judgment of other people’s practices in order to understand them in their own cultural terms. |
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The spread of certain ideas, customs, or practices from one culture to another. |
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An assertion of opinion or belief formally handed down by an authority as true and indisputable. |
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An organized arrangement for producing, distributing, and consuming goods. |
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A society in which everyone has about equal rank, access to, and power over the basic resources that support survival, influence, and prestige. |
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Based on observations of the world rather than on intuition or faith. |
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The process by which a society’s culture is passed on from one generation to the next and individuals become members of their society |
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This term, rooted in the Greek word ethnikos (“nation”) and related to ethnos (“custom”), is the expression of the set of cultural ideas held by an ethnic group. |
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People who collectively and publicly identify themselves as a distinct group based on cultural features such as common origin, language, customs, and traditional beliefs. |
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The belief that the ways of one’s own culture are the only proper ones. |
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The violent eradication of an ethnic group’s collective cultural identity as a distinctive people; occurs when a dominant society deliberately sets out to destroy another society’s cultural heritage. |
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Movement from one country to another. It may be voluntary or involuntary. |
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The cultural elaborations and meanings assigned to the biological differentiation between the sexes. |
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A mode of exchange in which the value of what is given is not calculated, nor is the time of repayment specified. |
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The physical extermination of one people by another, either as a deliberate act or as the accidental outcome of activities carried out by one people with little regard for their impact on others. |
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Coercive power that is backed up by economic and military force. |
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A network of producing and circulating marketable commodities, labor, and services that for various reasons escape government control. |
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Movement within the boundaries of a country. |
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Formal rules of conduct that, when violated, effectuate negative sanctions. |
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The right of political leaders to govern–to hold, use, and allocate power–on the socially accepted customs, rules, or laws that bind and hold a people together as a collective whole. |
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A cultural obligation compelling prosperous members of a community to give away goods, host public feasts, provide free service, or otherwise demonstrate generosity so that no one permanently accumulates significantly more wealth than anyone else |
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The buying and selling of goods and services, with prices set by rules of supply and demand. |
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Settlement of a dispute through negotiation assisted by an unbiased third party. |
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The process of political and socioeconomic change, whereby developing societies acquire some of the cultural characteristics of Western industrial societies. |
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Public policy for managing cultural diversity in a multi– ethnic society, officially stressing mutual respect and tolerance for cultural differences within a country’s borders. |
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A people who share a collective identity based on a common culture, language, territorial base, and history. |
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A form of exchange in which the aim is to get something for as little as possible. Neither fair nor balanced, it may involve hard bargaining, manipulation, and outright cheating. |
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The use of direct argument and compromise by the parties to a dispute to arrive voluntarily at a mutually satisfactory agreement. |
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The way power is accumulated, arranged, executed, and structurally distributed and embedded in society; the means through which a society creates and maintains social order. |
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The ability of individuals or groups to impose their will upon others and make them do things even against their own wants or wishes. |
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The creation, invention, or chance discovery of a completely new idea, method, or device. |
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The exchange of goods and services, of approximately equal value, between two parties. |
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Organized armed resistance to an established government or authority in power. |
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A form of exchange in which goods flow into a central place, where they are sorted, counted, and reallocated. |
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Radical change in a society or culture. In the political arena, it involves the forced overthrow of an old government and establishment of a completely new one. |
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An externalized social control designed to encourage conformity to social norms. |
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The deliberate application or modification of an existing idea, method, or device. |
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A category of individuals in a stratified society who enjoy equal or nearly equal prestige according to the system of evaluation. |
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External control through open coercion. |
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Upward or downward change in one’s social class position in a stratified society. |
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The rule–governed relationships–with all their rights and obligations–that hold members of a society together. This includes households, families, associations, and power relations, including politics. |
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An organized group or groups of interdependent people who generally share a common territory, language, and culture and who act together for collective survival and well–being. |
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Cooptive power that presses others through attraction and persuasion to change their ideas, beliefs, values, and behaviors. |
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A society in which people are hierarchically divided and ranked into social strata, or layers, and do not share equally in the basic resources that support survival, influence, and prestige. |
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In anthropology, a political institution established to manage and defend a complex, socially stratified society occupying a defined territory. |
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Power that organizes and orchestrates the systemic interaction within and among societies, directing economic and political forces on the one hand and ideological forces that shape public ideas, values, and beliefs on the other. |
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Physical and/or psychological harm (including repression, environmental destruction, poverty, hunger, illness, and premature death) caused by impersonal, exploitative, and unjust social, political, and economic systems. |
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A society’s shared sense of identity and worldview. The collective body of ideas, beliefs, and values by which members of a society make sense of the world–its shape, challenges, and opportunities– and understand their place in it. This includes religion and national ideology. |
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A mark, sound, gesture, motion, or other sign that is arbitrarily linked to something else and represents it in a meaningful way. |
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In acculturation, the creative blending of indigenous and foreign beliefs and practices into new cultural forms. |
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Customary ideas and practices passed on from generation to generation, which in a modernizing society may form an obstacle to new ways of doing things. |
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Tools and other material equipment, together with the knowledge of how to make and use them. |
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The collective body of ideas that members of a culture generally share concerning the ultimate shape and substance of their reality. |
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