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A person who adapts (or arranges) the melody and chords to songs to exploit the capabilities and instrumental resources of a particular musical ensemble. |
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A type of song in which a series of verses telling a story, often about a historical event or personal tragedy, are sung to a repeating melody (this sort of musical form is called strophic). |
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The underlying pulse of a song or piece of music; a unit of rhythmic measure in music. |
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A genre of music originating principally from the field hollers and work songs of rural blacks in the southern United States during the latter half of the nineteenth century. |
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A large sheet of paper on which ballads were published; the predecessor of sheet music |
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A musical statement by a singer or instrumentalist that is answered by other singers or instrumentalists. |
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A repeating section within a song consisting of a fixed melody and lyric that is repeated exactly each time that it occurs, typically following one or more verses. |
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The musical structure of a piece of music; its basic building blocks and the ways they are combined |
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A term that evokes the channeled flow of "swinging" or "funky" or "phat" rhythms. |
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An African-influenced variant of the European country-dance tradition that swept the United States and Europe in the 1880s. The characteristic habanera rhythm—an eight-beat pattern divided 3–3–2— influenced late nineteenth-century ragtime music. |
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A memorable musical phrase or riff. |
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A person who supplies the poetic text (lyrics) to a piece of vocal music; not necessarily the composer. |
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A forerunner of today's theme parks; one of the main venues for the dissemination of printed songs by professional composers in England between 1650 and 1850. |
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A simple, repeating melodic idea or pattern that generates rhythmic momentum. |
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A song form that employs the same music for each poetic unit in the lyrics. |
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"Time" in Italian; the rate at which a musical composition proceeds, regulated by the speed of the beats or pulse to which it is performed. |
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The quality of a sound, sometimes called "tone color." |
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A group of lines of poetic text, often rhyming, that usually exhibit regularly recurring metric patterns. |
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The first white performer to establish a wide reputation as a "blackface" entertainer. |
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Thomas Dartmouth "Daddy" Rice (1808–60): |
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White actor born into a poor family in New York's Seventh Ward. As a blackface performer, he introduced the "Jim Crow" character. |
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A minstrel troupe led by the white banjo virtuoso Dan Emmett; their show introduced more lengthy performances featuring a standardized group of performers. They first appeared in 1843. |
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Stephen Collins Foster (1826– 64) |
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Composed around two hundred songs during the 1840s, 1850s, and early 1860s; regarded as the first important composer of American popular song. He was probably the first person in the United States to make his living as a full-time professional songwriter; he wrote "Oh! Susanna," "Old Folks at Home," "My Old Kentucky Home, Good Night," "Jeanie with the Light Brown Hair," and "Beautiful Dreamer." |
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John Philip Sousa (1854– 1932): |
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The most popular bandleader from the 1890s through World War I; was known as America's "March King." The son of a trombonist in the U.S. Marine Band, Sousa eventually became its conductor and later formed a "commercial" concert band, which toured widely in America and Europe. He composed popular marches such as "El Capitan," "The Washington Post," and "The Stars and Stripes Forever." |
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Scott Joplin (1867–1917): |
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African American composer and pianist; the best-known composer of ragtime music. Between 1895 and 1915, Joplin composed many of the classics of the ragtime repertoire and helped popularize the style through his piano arrangements, published as sheet music. Scott Joplin's first successful piece was "Maple Leaf Rag" (1898). |
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Four- or five-stringed instrument with a membrane stretched over a wooden or metal hoop that is strummed or plucked. It was developed by slave musicians from African prototypes during the early colonial period. The banjo was used in the music of the minstrel show, early jazz, old time country music, and bluegrass. |
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A style of stage makeup in which performers would apply burnt cork to darken their face. It is associated with the practice of minstrelsy. |
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Nickname for the character in a minstrel show who performed the bones and was positioned at the end of a line of performers (as was Tambo). |
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Africanized version of the European quadrille (a kind of square dance). The cakewalk was developed by slaves as a parody of the "refined" dance movements of the white slave owners. |
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Repeating section within a song, consisting of a fixed melody and lyrics repeated exactly, typically following one or more verses. |
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contradance (or country dance): |
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Dance tradition in which teams of dancers form geometric figures such as lines, circles, or squares. |
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One of the standard performers in the minstrel show; the lead performer who sang and provided patter between acts |
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The first form of musical and theatrical entertainment to be regarded by European audiences as distinctively American in character. Featured mainly white performers who artificially blackened their skin and carried out parodies of African American music, dance, dress, and dialect. |
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phonograph (or gramophone): |
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Early device for playing recorded sounds etched on a disc. |
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The word derives from the African American term "to rag," meaning to enliven a piece of music by shifting melodic accents onto the offbeats (a technique known as syncopation). Ragtime music emerged in the 1880s, its popularity peaking in the decade after the turn of the century. Scott Joplin is the recognized master of this genre |
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In the verse-refrain song, the refrain is the "main part" of the song, usually constructed in AABA or ABAC form. |
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The principal medium for disseminating popular sings until the advent of recording in the 1890s |
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Employee of Tin Pan Alley music publishing firms who promoted their popular songs. |
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Rhythmic patterns in which the stresses occur on what are ordinarily weak beats, thus displacing or suspending the sense of metric regularity. |
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Character in a minstrel show who performed the tambourine and was positioned at the end of a line of performers (as was Bones). |
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Nickname for a stretch of 28th Street in New York City where music publishers had their offices—a dense hive of small rooms with pianos where composers and "song pluggers" produced and promoted popular songs. The term, which evoked the clanging sound of many pianos simultaneously playing songs in a variety of keys and tempos, also refers to the style of popular song created by these publishers in the first half of the twentieth century. |
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Style of show that included a variety of acts; it became the dominant form of popular entertainment in late nineteenth- and early twentieth-century America. |
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Type of dance with a triple-meter accompaniment, circular movements, and smooth, graceful lines. |
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Husband-and-wife dance team who popularized the tango and the fox-trot. The Castles attracted millions of middle-class Americans into ballroom classes, expanded the stylistic range of popular dance, and established an image of mastery, charisma, and romance. They were possibly the biggest media superstars of the World War I era. |
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Original Dixieland Jazz Band: |
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White group from New Orleans led by the cornetist Nick LaRocca. Their recording of "Livery Stable Blues" and "Dixieland Jass Band One-Step" was released in March 1917, and within a few weeks, it had sparked a national fad for jazz music. |
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James Reese Europe (1880– 1919): |
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Talented African American pianist and conductor. Played ragtime piano in cabarets and acted as a musical director for several all-black vaudeville revues. In 1913, Vernon and Irene Castle hired him to be their musical director. From 1913 until 1918, Europe composed music for all of the Castles' "new" dance steps and provided musicians for their live engagements. |
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Noble Sissle (1899–1975) and Eubie Blake (1883–1983) |
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African American musicians who began their career with James Reese Europe's orchestra in 1916. In 1921, Sissle and Blake launched the first successful all-black Broadway musical, Shuffle Along |
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Latin American bandleader during the swing era; his band played music to accompany ballroom adaptations of South American and Caribbean dances. |
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Paul Whiteman (1890–1967) |
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Bandleader for the most successful dance orchestra of the 1920s. He billed himself as the "King of Jazz," widened the market for jazz-based dance music, and paved the way for the Swing Era. |
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Africanized version of the European quadrille (a kind of square dance). Ironically, the cakewalk was first developed by slaves as a parody of the "refined" dance movements of the white slave owners. |
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collective improvisation: |
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A musical element found in New Orleans jazz in which the players of the ensemble improvise and embellish melodies simultaneously. |
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Introduced in 1927. Became an important means for the dissemination of popular music. |
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Style of dance that developed during the late nineteenth century in Buenos Aires, Argentina. The tango blended European ballroom dance music, the Cuban habanera, Italian light opera, and the ballads of the Argentine gauchos (cowboys) |
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A popular dance of the early twentieth century. Considered scandalous because of the close contact between the dancers |
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Irving Berlin (1888–1989) |
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Generally recognized as the most productive, varied, and creative of the Tin Pan Alley songwriters. His professional songwriting career started before World War I and continued into the 1960s. His most famous songs include "Alexander's Ragtime Band," "Blue Skies," "Cheek to Cheek," "There's No Business Like Show Business," "White Christmas," and "God Bless America." |
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Richard Rodgers (1902–79) |
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Produced many of the finest songs of the twentieth century, in collaboration with lyricists Lorenz Hart and Oscar Hammerstein II. Wrote the ground-breaking musical Oklahoma! in partnership with Oscar Hammerstein II in 1943 |
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Born into a wealthy family in Indiana; studied classical music at Yale, Harvard, and the Schola Cantorum in Paris |
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George Gershwin (1898–1937) |
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The son of an immigrant leatherworker, did much to bridge the gulf between art music and popular music. Studied European classical music but also spent a great deal of time listening to jazz musicians in New York City. Wrote Porgy and Bess (1935), which he called an "American folk opera." |
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A crooner, by far the most popular representative of the style. Sales of his records have been estimated at more than 300 million. |
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Billed himself as "The World's Greatest Entertainer." The most popular performer of his generation; his career overlapped the era of vaudeville stage performance and the rise of new media in the 1920s |
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One of the most common structures that Tin Pan Alley composers used to organize their melodic and harmonic material. This structure would be found in the refrain of a verse-refrain song |
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The B section of AABA song form found in the refrain of a Tin Pan Alley song. The bridge presents new material: a new melody, chord changes, and lyrics. |
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A style of singing made possible by the invention of the microphone. It involves an intimate approach to vocal timbre. |
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In a verse-refrain song, the refrain is the "main part" of the song, usually constructed in AABA or ABAC form |
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In much African American music, a melody or rhythmic pattern that is repeated to create momentum |
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American popular songs from the Tin Pan Alley style of songwriting that remain an essential part of the repertoire of today's jazz musicians and pop singers |
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A two-part musical structure used by Tin Pan Alley composers in which the verses usually assumed an introductory character and were followed by the refrain |
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Usually sets up a dramatic context or emotional tone. Although verses were the most important part of nineteenth-century popular songs, they were regarded as mere introductions by the 1920s, and today the verses of Tin Pan Alley songs are infrequently performed |
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Born in Cincinnati, Ohio; known as the "Queen of the Blues." She was a pioneer blues singer, pianist, and black vaudeville performer. In 1920, she recorded the bestsellers "Crazy Blues" and "It's Right Here For You, If You Don't Get It, 'Tain't No Fault of Mine." Mamie Smith's success as a recording artist opened up the record industry to recordings by and for African Americans. |
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Sophie Tucker (1884–1966): |
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A popular Jewish American vaudeville star who specialized in "Negro songs." She was known as "The Last of the Red Hot Mamas." |
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A Missouri-born talent scout for Okeh Records; he worked as an assistant on Mamie Smith's first recording sessions and was the first to use the catchphrase "race music." He discovered the Carter Family and Jimmie Rodgers at a recording session in Bristol, Tennessee, in August 1927 |
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"W. C." Handy (1873–1958): |
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The "Father of the Blues," born in Alabama in 1873. Cornet player and composer, he went on to receive a college degree and became a schoolteacher. In 1908, cofounded the first African American?owned music publishing house. His first sheet music hit was "Memphis Blues" (1912), and his biggest hit was the song "St. Louis Blues" (1914) |
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Entertained the growing African American middle class in New York, Chicago, and other northern cities. She recorded with bandleaders Fletcher Henderson, Duke Ellington, and Benny Goodman, and appeared in several films |
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Gertrude "Ma" Rainey (1886– 1939): |
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Popularly known as the "Mother of the Blues," was the first of the great women blues singers and had a direct influence on Bessie Smith |
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Called the "Empress of the Blues," she was born in Chattanooga, Tennessee, and performed in traveling shows and vaudeville before embarking on a recording career with Columbia Records. Her recordings include W. C. Handy's "St. Louis Blues" and Irving Berlin's "Alexander's Ragtime Band." |
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Louis Armstrong, aka "Satchmo," "Satchelmouth " (1901–71): |
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Born in New Orleans; a cornetist and singer, he established certain core features of jazz, particularly its rhythmic drive and its emphasis on solo instrumental virtuosity. Armstrong also profoundly influenced the development of mainstream popular singing during the 1920s and 1930s. In 1964, he had a Number One hit with his version of "Hello, Dolly!" |
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Charley Patton (ca. 1881– 1934) |
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One of the earliest known pioneers of the Mississippi Delta blues style. The son of sharecroppers; a charismatic figure whose performance techniques included rapping on the body of his guitar and throwing it into the air. His powerful rasping voice, strong danceable rhythms, and broad range of styles made him ideal for Saturday night dances and all-day picnics |
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Blind Lemon Jefferson (1897–1929) |
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The first recording star of the country blues. Born blind, Jefferson was living the typical life of a traveling street musician by the age of fourteen. His first records were released in 1926. Jefferson?s East Texas style features a nasal vocal timbre and sparse guitar accompaniments. |
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Little is known of his early years. His guitar playing was so remarkable and idiosyncratic that stories circulated claiming he had sold his soul to the devil to play that way. Johnson died apparently as a victim of poisoning by a jealous husband. His work was especially revered by the British guitarist Keith Richards of the Rolling Stones, and by Eric Clapton |
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Fiddlin' John Carson (1868–1949): |
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Musician from Georgia who made the first commercially successful hillbilly record in 1923. |
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In 1920, became the first commercial radio station in the United States |
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Vernon Dalhart (1883–1948) |
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A Texas-born former light-opera singer who recorded the first big country music hit. In 1924, Dalhart recorded two songs: "Wreck of the Old 97" and "The Prisoner's Song," a million-seller that contributed to the success of the fledgling country music industry. |
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Born in the isolated foothills of the Clinch Mountains of Virginia, regarded as one of the most important groups in the history of country music |
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Jimmie Rodgers (1897–1933) |
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Called the "Singing Brakeman," he was the most versatile, progressive, and widely influential of all the early country recording artists and was early country music's biggest recording star. His influence can be seen in the public images of Hank Williams, Waylon Jennings, Willie Nelson, and almost every contemporary male country music star. |
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Woodrow Wilson "Woody" Guthrie (1912– 67): |
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One of the musicians most closely associated with the plight of American workers during the Great Depression. He was born in Oklahoma and began his career as a hillbilly singer. He composed songs that were overtly political in nature, including "This Land Is Your Land," "Talking Dust Bowl Blues," and "Ludlow Massacre." After 1940, he was known primarily as a protest singer. |
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"Bent" or "flattened" tones lying outside traditional European-based scale structures; tones that reflect particular African American melodic characteristics |
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A musical genre that emerged in black communities of the Deep South–especially the region from the Mississippi Delta to East Texas– sometime around the end of the nineteenth century |
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Blues written by professional songwriters and performed by professional female blues singers such as Bessie Smith and Ma Rainey |
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country blues (also referred to as "rural," "down-home," or "folk" blues) |
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Performed by sharecroppers and laborers in the Mississippi Delta and East Texas; developed from an oral tradition, in which versions of a song were passed down from generation to generation, learned by ear and carried in memory. Country blues performers were usually itinerant musicians who traveled the Southeast. |
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"hillbilly" or "old-time" music: |
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Music that was performed by and mainly intended for sale to southern whites. It developed mainly out of the folk songs, ballads, and dance music of immigrants from the British Isles. It was later rechristened "country and western music? or simply "country music." |
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A region of fertile land that stretches some two hundred miles along the river, from Memphis, Tennessee, in the North to Vicksburg, Mississippi, in the South. In the nineteenth century, the Delta had been the site of some of the most intensive cotton farming in the Deep South, and home to one of the largest populations of slaves in North America. Most scholars agree that the folk blues first emerged in the Mississippi Delta. |
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Recordings of performances by African American musicians produced mainly for sale to African American listeners. |
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The standard form of a blues song: a twelve-bar structure made up of three phrases of four bars each; a basic three-chord pattern; and a three-line AAB text |
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