Term
|
Definition
| have some created thing (as a way to God) as their object |
|
|
Term
|
Definition
| physical material; no difference between human and animal, spiritual realm does not exist |
|
|
Term
|
Definition
| regulates will; give to each his due and respect rights of others; God, parents, neighbor, country, etc.; observe the whole law; others- Piety, Obedience, gratitude, kindness, mercy, and truth |
|
|
Term
|
Definition
| the result of good actions frequently repeated |
|
|
Term
|
Definition
| regulates reason; remembering that God is the end of all our actions; Keep focused on what’s eternally important |
|
|
Term
|
Definition
| Christian virtues, implanted with sanctifying grace in the soul in baptism; infused virtues; will only grow if we cultivate and practice them |
|
|
Term
|
Definition
| have God as their immediate object (end) |
|
|
Term
|
Definition
| a firm and permanent disposition to perform good acts; makes good acts easier, more perfect |
|
|
Term
|
Definition
|
|
Term
Who was at fault?
(Regarding to the Adam and Eve story) |
|
Definition
| Both man and woman are at fault for the first sin. Eve eats the fruit after being tempted and then in turn gives it to Adam, standing near by, for him to eat as well, which he does. |
|
|
Term
What is the significance of naming?
(Adam naming Eve) |
|
Definition
| Man has been given power of naming to show he is responsible for the protection and care of the animals. He also names the woman showing, not superiority, but responsibility to protect and care for the woman as well. |
|
|
Term
| What is God’s first command to human beings? |
|
Definition
1.“Be fruitful and multiply; fill the earth and subdue it”
2.“Give life as I have given it”
3. Be Co-creators and stewards of the earth |
|
|
Term
| What fruit cannot they eat and why? |
|
Definition
| God provides the forbidden tree and fruit so man and woman can have free will to choose obedience or disobedience. This is an attribute to man and God wanted man and woman to choose the right path to follow God’s commands |
|
|
Term
| What is the problem with the fundamental option idea? |
|
Definition
| Might be an excuse for sin |
|
|
Term
| What is the principle double effect? |
|
Definition
| Determining if its okay to carry out actions that have both good and evil effects (sometimes depending on conditions) |
|
|
Term
| What are its five conditions? (referring to the principle of double effect) |
|
Definition
| Must be last resort; action must be good in itself; only good effect may be intended and the bad effect must not be intended only foreseeable; good effect cannot be produced by means of evil effect; proportionality |
|
|
Term
| What is the purpose of this life? |
|
Definition
Achieve our end
God created us to share our love and creation. God wanted us to have perfect happiness but we must prepare for its goodness in this life. We must obey and choose to go down the path God wants us to. He gave man intellect, love, free will, and an eternal soul to help with our choices. Man strives for possession of supreme perfect good, Beatitudes. God gave us life this life as a stepping stool to prepare our souls for perfect happiness so we can be fully ready to receive it in our next life.
(HOLY COW THAT WAS LONG) |
|
|
Term
| What are the ways to properly form conscience? |
|
Definition
1.Knowledge of the Christian life and doctrine
2.Prayer to appeal to the Lord for his aid in times of uncertainty
3.Personal examination on actions, motivations, and moral quality of actions prior to and during confession
4. Spiritual direction to seek a more objective point of view |
|
|
Term
| What are the three conditions for a sin to be moral? |
|
Definition
1.its subject must be a grave (or serious) matter;
2.it must be committed with full knowledge, both of the sin and of the gravity of the offense (though nobody is deemed to be ignorant of the moral law, embedded into the consciences of every human being);
3.It must be committed with deliberate and complete consent, enough for it to have been a personal decision to commit the sin. |
|
|
