-Levi-Strauss
-structure is not narrative structure but deep structure found by breaking a myth down into its parts and analyzing them
-deep structure parallels the human mind; repitition of certain figures/events in different mythologies across cultures/ times is a result of the consistency of the human mind
-binary opposites in human thought and physical reality
-myth is not a distortion of the real world; it has its own real structure/meaning
Criticism: reductive, igores historical context and narrative sequence
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