Term
|
Definition
- humanity is moral - we should know what is good
-whatever is not good is useless and wrong
-we are not as good as we should be |
|
|
Term
Two problems in society according to Plato |
|
Definition
people do not do jobs that match their skill set
there is a dimension of reality that people are not aware of |
|
|
Term
Plato: How do we solve society's problems? |
|
Definition
Education/knowledge. How to control the passions |
|
|
Term
|
Definition
ideal/perfection of a thing
understood by the mind
permanent |
|
|
Term
Plato: Hierarchy of forms
(perfection of a form is defined/limited by what it is) |
|
Definition
-good
-moral qualities
- math, entities
-sensory characteristics
-physical things |
|
|
Term
|
Definition
non-physical
diversity
eternal
corruptible
attached to a body |
|
|
Term
Plato: law of nature - what do humans naturally build in society? |
|
Definition
-economy
-military/police (strength)
- leadership (wisdom) |
|
|
Term
Plato: three positions in society |
|
Definition
Guardian - wisdom
auxiliary - courage
artisans - temperance/moderation
upper levels should not have property or family |
|
|
Term
Basic principle of Hinduism |
|
Definition
|
|
Term
|
Definition
Atman is what we perceive to be our individual selves
Atman is part of Brahman |
|
|
Term
|
Definition
The illusion that I am distinct from other objects
What keeps us from salvation
must be overcome |
|
|
Term
Confucianism: most things are controlled by _______ |
|
Definition
|
|
Term
Confucianism: there is only one thing we can control: |
|
Definition
How we play the hand we are dealt |
|
|
Term
Confucianism: most important duty |
|
Definition
son to father
then patriarch to town official up to emperor |
|
|
Term
|
Definition
The ones in charge are to require obedience in a benevolent way that correctly forms the ones obeying them
if not, obedience is still required
no matter how we are treated, we are still in control of our own response |
|
|
Term
|
Definition
Tradition is accumulated wisdom of the past
not just the living matter |
|
|
Term
Confucianism: how do we grow to the ideal? |
|
Definition
-self-discipline (with the help of a guide)
-virtue ethics
-putting will/selfishness aside |
|
|
Term
|
Definition
The quality of life depends on what you love
we are incapable of not loving |
|
|
Term
|
Definition
God cannot be a creator because creator implies a change from (less perfect) not creator to creator
Instead, it emanates
|
|
|
Term
Augustin: hierarchy of things |
|
Definition
MInd: radiation out of pure being
universal/world psyche - soul (logic of the universe)
individual psyche - comprehension of world psyche
physical bodies
inanimate objects |
|
|
Term
Augustin: answer to the problem of evil |
|
Definition
Evil is an absence (unrealized potential) |
|
|
Term
Augustin: Why would God create?
(We create out of desire/need, but God lacks nothing) |
|
Definition
humans are finite
God has desires that grow out of fullness
creation can be seen as an overflow of God's love
Evil is a perverse (misdirected )love |
|
|
Term
|
Definition
A: within the form
P: transcendental realm |
|
|
Term
|
Definition
A: soul is the form of a human (mortal)
P: soul is immortal |
|
|
Term
Aristotle v. Plato
Reason |
|
Definition
Both say that the most important aspect of a human is reason
A: knowledge begins with the senses
P: reason is inhibited by the senses |
|
|
Term
Aristotle v Plato
Knowledge |
|
Definition
A: A Posteriori - putting together details in order to generalize
P: A Priori - concepts are prior to knowledge of specifics |
|
|
Term
|
Definition
Reason is a gift from God that opints toward the truth about God
God is a rational being |
|
|
Term
|
Definition
Rational people know what is right without the Bible, but we still need God to allow us to know |
|
|
Term
Aquinas: Special revelation |
|
Definition
From scripture and church tradition, but reason is still necessary |
|
|
Term
|
Definition
Reduces all theology to natural theology |
|
|
Term
Kant: two types of reason |
|
Definition
Pure reason - tangible
practical reason - intangible (God, morality, soul/self, freedom, etc) |
|
|
Term
|
Definition
noumena (in contrast to perception) |
|
|
Term
|
Definition
Phenomena (time, space, number, relationships) |
|
|
Term
Coherence theory of truth
(order of logic) |
|
Definition
-self
-freedom (we behave as though we are free)
-ethics (ethics don't make sense without freedom)
-immortality (in life, some people get away with being unethical, so there must be an afterlife)
God (there must be a judge to carry out afterlife judgment) |
|
|
Term
|
Definition
Deontological approach
-Duty is at the base of ethics
-a duty for one is a duty for all (categorical imperative)
- People must always be ends, never means |
|
|
Term
Kant: categorical imperative |
|
Definition
-we should act on the maxim that we would be willing to universalize
- violating the categorical imperative creates an illogical world (ex: lying) |
|
|
Term
Kant: Naturalistic fallacy |
|
Definition
Fallacy: fact leads to ought
truth: ethics begins with ought, not with facts |
|
|
Term
Des Cartes - famous quote |
|
Definition
|
|
Term
Des Cartes
Three main conclusions |
|
Definition
-He exists (or at least his mind must exist)
-God exists
-Body and soul are differnent things
|
|
|
Term
Des Cartes
Objects are characterized by:
Minds are characterized by:
God is characterized by: |
|
Definition
-they take up space
-thought
-perfection |
|
|
Term
Hobbes view of human nature |
|
Definition
-selfish/egoistic
-pleasure seeking (animalistic)
-behave like animals in terms of survival
|
|
|
Term
|
Definition
has to be enforced because of human nature
Third party must enforce the contract - leviathan |
|
|
Term
|
Definition
third party in place to judicate conflicts
has complete freedom and authority - the only limit is taking life
|
|
|
Term
|
Definition
A cause is not a thing in itself
we can understand causation, but cannot see cause
cause/effect: habit of the mind |
|
|
Term
Hume: we are limited by _________ |
|
Definition
|
|
Term
Hume: what things are factual? |
|
Definition
Facts about perception
Truth of logic |
|
|
Term
Hume: What things are not factual? |
|
Definition
God/miracles
Ethics/good
Beauty (judgments/opinions) |
|
|
Term
|
Definition
Philosopher of pessimism
protests the idea that the most important thing about humans is rationality
believes that the world is an irrational place |
|
|
Term
Schopenhauer agrees with Kant in that ... |
|
Definition
-ideas are connected to perception
-the mind creates the world we perceive |
|
|
Term
|
Definition
reality = will to love (noumena)
-always frustrated (everybody dies)
-not rational |
|
|
Term
Schopenhauer: relief from suffering |
|
Definition
-Sympathy - recognition that all life is connected in desire
Art - attempt to describe/express that which is universal |
|
|
Term
Schopenhauer: most rational interpretation of the world |
|
Definition
|
|