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First, train in the preliminaries. |
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Regard all dharmas as dreams. |
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Examine the nature of unborn awareness. |
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Self-liberate even the antidote. |
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Rest in the nature of alaya, the essence. |
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In postmeditation, be a child of illusion. |
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Sending and taking should be practiced alternately. These two should ride the breath |
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Three objects, three poisons, three roots of virtue. |
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In all activities, train with slogans. |
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Begin the sequence of sending and taking with yourself. |
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When the world is filled with evil, transform all mishaps into the path of bodhi. |
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Drive all blames into one. |
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Seeing confusion as the four kayas is unsurpassable shunyata protection. |
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Four practices are the best of methods. |
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Whatever you meet unexpectedly, join with meditation. |
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Practice the five strengths, the condensed heart instructions. |
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The mahayana instruction for ejection of consciousness at death is the five strengths: how you conduct yourself is important. |
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All dharma agrees at one point. |
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Of the two witnesses, hold the principal one. |
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Always maintain only a joyful mind. |
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If you can practice even when distracted, you are well trained. |
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Always abide by the three basic principles. |
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Change you attitude, but remain natural. |
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Don't talk about injured limbs. |
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Work with the greatest defilements first. |
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Abandon any hope of fruition. |
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Don't bring things to a painful point. |
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Don't transfer the ox's load to the cow. |
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Don't try to be the fastest. |
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Don't make gods into demons. |
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Don't seek others' pain as the limbs of your own happiness. |
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All activities should be done with one intention. |
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Correct all wrongs with one intention. |
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Two activities: one at the beginning, one at the end. |
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Whichever of the two occurs, be patient. |
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Observe these two, even at the risk of your life. |
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Train in the three difficulties. |
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Take on the three principal causes. |
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Pay heed that the three never wane. |
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Keep the three inseparable. |
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Train without bias in all areas. It is crucial always to do this pervasively and wholeheartedly |
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Always meditate on whatever provokes resentment. |
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Don't be swayed by external circumstances. |
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This time, practice the main points. |
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Liberate yourself by examining and analyzing. |
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Don't wallow in self-pity. |
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