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In London, “the city” is the old part of town, where sober business is conducted without a display of elegance or ostentation. |
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London is so completely a business community, Tristan says, that the aristocracy stays away from the city entirely, preferring country life. |
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In France, Tristan says, liberties are real only when they are legally protected. |
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Tristan says that French laws before Napoleon had initiated “the liberation of women.” |
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In the pages we’re reading, Tristan refers often to various kinds of social slavery, but the phrase “wage slave” does not appear here. |
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Tristan sees truth in the proverb “What woman wants, God wants.” |
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Tristan entered Parliament thanks to the help of an Irish rebel. |
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The Irish orator O’Connell was an imposing figure, as physically striking and elegant as he was eloquent. |
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Tristan calls the House of Commons a chamber of shopkeepers and bankers delegates. |
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Marx later said, in Capital, that factory production in manufacturing turns workers into “appendages to machines.” Tristan saw matters similarly. |
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Bread, for the proletarian, is a necessity, not a luxury |
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English factory work was hard and fatiguing, but the workers were friendly towards each other and their bosses. |
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Tristan says the people dominate machines, not vice versa. |
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Tristan said that stokers, in the furnace rooms of the great factories, rest only a few hours between shifts. |
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Tristan says that workers cost industrialists even less than horses |
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Marx and Engels say that fights between social classes inevitably result in the triumph of one contending class or another. |
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Engels says, in a footnote, that “bourgeoisie” means the class of modern capitalists. |
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Marx and Engels say that the bourgeoisie concerns itself exclusively with economics, not with politics or the state. |
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In societies dominated by the bourgeoisie, people are bound together principally by ties of sentiment and personal loyalty. |
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Marx and Engels say that the bourgeoisie is a deeply conservative class, which freezes production into unchanging and final forms |
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Marx and Engels portray the bourgeoisie as an inherently international class. |
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Marx and Engels say that commercial crises threaten the entire existence of bourgeois society. |
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Society falls into commercial crisis, Marx and Engels say, when the bourgeoisie under-produces; when there is too little industry, too little commerce. |
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Marx and Engels say that workers in modern society are routinely compelled to acquire ever more sophisticated skills. |
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Marx and Engels say that modern factory workers, like soldiers in industrial armies, are despotically ruled. |
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Marx and Engels say that the growing maturity of the bourgeois mode of production stabilizes wages and makes proletarian life less precarious. |
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Marx and Engels say that proletarian unity is disrupted, but not altogether destroyed, by competition between workers. |
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Marx and Engels say that proletarians, like members of the lower middle class, are mainly small property owners. |
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Marx and Engels say that the proletarian movement is the movement of the “immense majority.” |
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Pauperism in modern society, according to Marx and Engels, develops even more rapidly than wealth. |
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James believed that pugnacity is motivated by a specific instinct. |
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McDougall defined instinct as a "rigidly fixed motor response." |
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Freud and Lorenz rejected the hydraulic models of earlier instinctivists. |
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Freud saw aggression as an occasional response to a specific stimulus, not an organic feature of human nature. |
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Fromm faults Freud for relying excessively on speculation rather than evidence. |
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Fromm's view is that aggression is NOT a biologically given and spontaneously flowing impulse. |
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Fromm says many people "prefer" to believe that violence and the dangers of nuclear war spring from uncontrollably biological roots. |
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Lorenz denies that people would ever seek out the kind of stimuli that cause "explosions" of aggressive behavior. |
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Lorenz holds that violence between people once had preservative effects for our species, but has now become counter-productive. |
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Fromm agrees that "intra-specific" human violence originated during the Stone Age and ultimately became part of our hereditary nature. |
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Fromm says that population density in the Paleolithic era sharply intensified competition between tribes for food and space. |
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Lorenz said that, if society reorganized itself to eliminate the major forms of aggression, the aggressive instinct would fade away. |
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Freud and Lorenz agree that aggressively letting of steam is healthy. |
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Tinbergen accepts the claim that "higher and more complex" realities should be explained in terms of lower-level realities. |
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Lorenz says that damming up aggression is especially dangerous among people who know, understand, and like each other. |
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Fromm doubts that a goose or fish has a "self" in the human sense. |
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According to Lorenz, friendship is found only in species with highly developed intra-species aggression. |
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Fromm says that the hate felt by the oppressed for the oppressor is actually a kind of wounded love. |
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Lorenz says that instinctive inhibitions are unalterable. |
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Fromm denies that it is "human nature" to commit atrocities in wartime. |
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Fromm says that atrocities in World War 2 were mainly committed by special Nazi forces, not by ordinary troops. |
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Fromm agrees with Lorenz that military enthusiasm is the spark that ignites progress in the arts and sciences. |
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Freud's letter to Einstein in 1933 was critical of pacifism and immodest about Freudian theory. |
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Lorenz advocates "channeling" militant enthusiasm, not suppressing it. |
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Fromm agrees that the best antidote to aggression is personal acquaintance with your potential enemies. |
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Fromm says that one way to reduce or even eliminate aggressiveness is to reduce insecurity, greed, and narcissism |
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Lorenz calls himself a patriot, loyal to his home country |
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Lorenz says that he could only unreservedly hate an enemy who shared none of his cultural or ethical values. |
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Fromm praises humanistic educators in Germany for their efforts to promote peace. |
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Fromm says that quasi-religious attitudes toward Darwin are rare and insignificant in modern society. |
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Asch says that society has always deliberately and extensively attempted to "engineer" consent and manipulate opinion. |
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Bernheim regarded "suggestibility" as the opposite of hypnosis. |
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Tarde rejected the idea that people can be viewed as "somnambulists." |
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Asch says that his experiments (to see whether opinions can be swayed by the influence of majorities) were the first of their kind. |
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Asch questions whether people's opinions are truly as "watery" as investigators sometimes think. |
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Most investigators tend to assume, Asch says, that people submit uncritically to external manipulation. |
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Asch says "dissenters" reacted with surprise, worry, and embarrassed smiles when they found themselves disagreeing with the majority. |
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The "dissenting" subject was actually a confederate who helped Asch deceive the rest of the experimental group. |
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Asch stopped the experiment and discounted the results if the subject appeared to suspect that the majority was colluding against him. |
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Asch reports results from a series of experiments with a total of 25 subjects, conducted mainly at Swarthmore. |
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Nearly two-thirds of Asch's subjects resisted the majority and stayed true to their own opinions. |
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Asch says the most highly compliant subjects agreed with the majority "nearly" all the time. |
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Asch says his experiment revealed "startling individual differences." |
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Many extremely compliant subjects regarded the OTHERS in the group as "sheep." |
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Subjects who were opposed by three people accepted wrong answers more than twice as often as people facing majorities of two people. |
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The support of even one truthful partner enabled minority subjects to give 75% fewer wrong answers. |
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Asch always asked the majority make only the most plausible errors. |
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Asch says that "extremes of yielding" are unaffected when a dissenting subject makes an error less extreme than the majority's error. |
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When "extremist" dissenters committed especially flagrant errors, minority subjects committed more (and more flagrant) errors, too. |
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Asch concludes that any kind of dissent, whether mild or extreme, increases independence of judgment. |
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When, after six trials, minority subjects lost the support of former allies, they remained just as independent as they had been before. |
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Minority subjects who had been supported by truthful partners lost some of their independence when their partners joined the majority. |
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Minority subjects became just as submissive when their supporters "deserted" to the majority as when they simply left the experiment. |
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Asch showed that, if the majority commits a sufficiently glaring error, even the most yielding subjects will ultimately refuse to go along. |
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Asch says that his experiment proves that people yield to pressure for reasons unrelated to character or culture. |
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Asch questions whether leaders are more independent than followers. |
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Asch says that productive social consensus requires conformity, not independence. |
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Asch says that people "surrender" their independence when they yield to the dictates of conformity. |
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Asch says that his experimental results justify the deepest pessimism. |
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Asch warns against underestimating the human capacity for independence. |
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By “environmentalists,” Fromm means advocates of ecological sustainability. |
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Watson, like all psychologists, focuses mainly on individual thoughts and feelings. |
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“Popeye” cartoons show a hero whose strength comes from eating spinach; repeating this message over and over again can be seen as a kind of “positive reinforcement” for eating spinach. |
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Fromm says that Skinner is very clear about the goals and values that people should be conditioned to internalize. |
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Skinner considers it possible to design "whole cultures" as confidently as we now design technologies. |
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Fromm says that the supreme norm of "technotronic society" is also the fullest realization of humanistic values. |
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Skinner says that, if we value democracy, we must avoid acting as "controllers" of other people's behavior. |
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Skinner says that, in relations between masters and slaves, "control" is not one-sided but mutual. |
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Fromm says that behaviorists see only behavior, not behaving people. |
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Skinner believes that appeals to self-interest can be powerful enough to determine behavior "completely." |
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The psychologist Buss, like other behaviorists, believes that “intention” is the most important of all psychological concepts. |
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Fromm says observable behaviors are the only valid scientific data. |
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Fromm says that the same behavior can flow from more than one kind of character structure. |
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Milgram's experimental subjects were exclusively ill-educated and poorly paid workers. |
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Milgram's subjects were allowed to decide for themselves how much voltage to administer when they shocked the learner. |
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Subjects who received Prod 4 invariably did what they were told. |
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Fromm says that Milgram's experiment revealed not only obedience and conformity but cruelty and destructiveness. |
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Fromm regrets that so few of Milgram's obedient subjects expressed indignation or revulsion about what they were told to do. |
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Zimbardo placed 90 of his test subjects in the role of prison guards, and another 90 were placed in the role of prisoners. |
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Fromm regards the Zimbardo experiment as an extreme example of the humiliation and degradation of test subjects. |
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Zimbardo’s experimental methods were so extreme that he was forced to conceal his experiment from the police. |
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Zimbardo says the "pathological" behavior of the guards was entirely social in origin and excluded personal cruelty. |
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In an early report, Zimbardo said that two-thirds of the guards were either fair or friendly. |
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Fromm says that his own empirical research shows that the percentage of unconscious sadists in an average population is not zero. |
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Fromm agrees that the most shocking aspect of Zimbardo's experiment was the fact that the subjects chose to continue, even though they knew they could withdraw. |
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Fromm says that, according to concentration camp survivors, SS guards were not always personally and spontaneously cruel. |
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Fromm says that Zimbardo's thesis is confirmed by data from Hitler's concentration camps. |
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Bettelheim says that apolitical middle-class prisoners in the concentration camps tended to submit unquestioningly |
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Fromm says that, in games, people remain clearly aware of the difference between the game and real life. |
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Frustration-aggression theory, Fromm says, claims to have found a general explanation of aggression. |
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