Term
|
Definition
1.) traditions of knowledge (through yoga)
2.) action (dharma) fufills duties
cannot be an ascetic for life
use discipline to function within the world |
|
|
Term
|
Definition
devotion to a supreme being
here, Vishnu (sets person free from moral consequences due to his devotion) |
|
|
Term
stone/brick temple culture |
|
Definition
starts at 1st century A.D
à architecture enshrines god like the universive
power radiates outward to the universe |
|
|
Term
|
Definition
symbolic pictorial representation of the universe used in meditation (visualized) |
|
|
Term
|
Definition
Hymn to Perusa: source of the created world, 4 classes, source of cosmogram
à square grid represents pantheon of dieties
à each square is a different diety
Brahman is the underlying space
- basic square plan |
|
|
Term
|
Definition
2 different priesthoods homage to the gods
1) How you come into vicinity of deity
circumambulate around image of deity 2.)Lay body flat in front the deity Tirtha: crossing/ Temple
à express ascetic devotion
àlocus of the divine; site of concentrated power where deities can be tapped into
· 3.) Bring Offerings
· à can be flowers/food/etc.
à treat diety like honored guest in house (woken up, given food, and put to bed in the family; part of daily outine)
4.)Recitation: sing praise of deity
à tell of their praises in the texts such as: Puranas 6th ce- now (exploits of different divinities), Mahabarata; Ramayna (Rama & cita); epics told in temples in India |
|
|
Term
|
Definition
seeing
à to see and BE seen by the deity
à form of physical contact done through the eyes
à special priests paint on the eyes last because the image becomes alive then; act of consecration
à paint eyes in the mirror over their shoulder so they do not get direct gaze |
|
|
Term
|
Definition
they recognize gods extend beyond confines of the building
à god is physically there & there is a strong presence at that site
à discontent in Neareastern and Western traditions about imaging the Divine |
|
|
Term
|
Definition
|
|
Term
|
Definition
|
|
Term
|
Definition
|
|
Term
|
Definition
NOT SYMBOLS
à they do not stand for the divine; they are the divine being, but not the total divine being; he is REALLY at the site and encountered through vastu-puja |
|
|
Term
|
Definition
both procreative and destructive because oversees creation and destruction of the universe powerful/energetic/ferocious/wrathful south India always hard he withholds his sexual energy Re channeled Lingam/Yoni other forms of Siva union b/w penis and vagina |
|
|
Term
|
Definition
non Aryan deity of 5th CE
- North India - loving/ compassionate/ connected to preservation of social order and justice; preserves dharma rama, krishna incarnations:(avataras) |
|
|
Term
|
Definition
one of two types of devotion devotee approach god through own devotions, expressing them in a concentrated and disciplined way
à hold divine through own power & carried by divine because we are holding on tight Surender to the hold of the divine (arjuna) |
|
|
Term
|
Definition
one of two types of devotion completely surrender self to the divine so that it can carry you Arjuna surrenders his will for the will if the divine |
|
|
Term
|
Definition
Goddess ferocious/ fierce/ discipline through strong threats and actions
source of power for other deities stern mother figure à female force is a strong force à manifestations are not limited to male - EAST INDIA |
|
|