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Time period: LATE BRONZE AGE |
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United Monarchy in Israel: {King} David's reign |
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United Monarchy in Israel: {King} Solomon's reign
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Divided Monarchy:
JUDAH / King Rehoboam's reign |
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Divided Monarchy:
ISRAEL / King Jeroboam I's reign |
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Prophet Amos, Prophet Hosea |
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Late seventh to early sixth century |
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Prophet Jeremiah / Rise of Babylon |
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JUDAH / End of Zedekiah's reign, Capture of Jerusalem |
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Some exiles return from Babylon |
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the first high priest, Moses’ brother and Levite (Ex. 4:14); he is inaugurated in Exodus (28-29).
Aaron was supposed to be the progenitor of the later priests, he is regarded as the prototype. |
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diplomatic* correspondence^ (*skilled in dealing with sensitive matters or people ^communication by exchange of letters)
from the reigns of the Egyptian pharaohs Amenophis III and Akhenaten
written in Akkadian cuneiform, that provide information about Canaan in the 14th cent. BCE |
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according to the Bible, one of the native nations of Canaan. Amorites are attested in other
ancient Near Eastern documents from the third millennium BCE and onward as residents of Syria who migrated to
Mesopotamia and other areas. Their language was related to Hebrew. |
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touch or rub with oil. Anointing was a sign that a person or thing was dedicated to God. |
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Law stated absolutely, as in Decalogue’s “you shall not,” rather than casuistically (intellectually dishonest/over subtle), “if a person…” |
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the chest in the tabernacle or Temple that contained the text or tablets of the covenant, and that served as part of the throne of the LORD |
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(pl. Asherim) Canaanite goddess, wife or consort of El; her sacred symbol, a pole or tree was the object of prophetic condemnation. |
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(“master,” “lord,” “husband”) the chief god of Canaanite religion, a storm god |
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a Mesopotamian world power in the second and first millennia BCE. Its capital cities included
Ashur and Nineveh. The Assyrian empire conquered the Northern Kingdom of Israel in 722 BCE and exiled its
people. The Assyrians were well-known for their massive building projects, and for their cruelty in war. |
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a Mesopotamian world power. Often competed against Assyria which it conquered in 612 BCE.
Its major city is Babylon (Akkadian “gate of the gods”). Its main god became Marduk. Babylonia destroyed
Jerusalem in 586, and was conquered by Persian king Cyrus the Great in 539. |
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the forced relocation of some of the population of Judah, esp. the elite, after the
conquest by Babylonia in the early sixth century BCE. The exile ended w/ the permitted return to the land under
Cyrus in 538 BCE |
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(Akkadian “master,” cognate to Baal) title of Marduk belomancy* a method of divination by choosing or
tossing down arrows on which names of potential victims are inscribed. |
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(Heb Sukkot) the autumn harvest festival, (also called the festival of ingathering), so
named because the harvesters lived in the fields in makeshift tents or booths, also called tabernacles. |
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in Mesopotamian and Egyptian documents and in some biblical texts, a name for the region in the
southern Levant part of which became biblical Israel, whose inhabitants are called Canaanites. Also a grandson of
Noah. |
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a collective name for the tribes that were dominant in Babylon from the late sixth century BCE;
Chaldea is frequently associated with the area of southern Mesopotamia |
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(sing. “Cherub”) mythical, composite creatures with body parts from various animals; they often
had wings and human heads. They were commonly guardians of temples and palaces in the ancient Near East. |
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the removal of the foreskin of the penis. |
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(Heb berit) a contract or treaty. Some covenants have specific conditions or treaty stipulations,
while others are covenants of grant; often used of the relationship between God and Israel. |
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king of Persia (559-530 BCE). He defeated Media in 550 and conquered most of the ancient Near
East, including Babylonia, allowing the Jewish exiles in Babylonia to return to Judah in 538. |
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having to do with the monarchic dynasty founded by David that ruled over Israel and, after the
division of the kingdom, the southern part (Judah) until the Babylonian conquest and exile of the sixth century
BCE; also the movement to restore the monarchy or to reproduce the self-rule that it represented. |
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the time mentioned in many prophetic books when God will appear as a warrior,
sometimes fighting Israel, sometimes against Israel’s enemies. |
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the account in the books of Deuteronomy, Joshua, Judges, Samuel, and Kings
that present the history of Israel in the promised land, interpreting it a partial failure to keep the covenant
faithfully, and the consequences of that failure. These books show significant theological and linguistic
similarities, suggesting that they have a common editor or editors. |
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(Gk “dispersal”) the scattering of Jews from the promised land Israel, and hence any Jews from
the promised land Israel, and hence any Jews living outside Israel. Also dispersion. |
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a theory about the formation of the first five books of the Bible, Genesis
through Deuteronomy. The hypothesis holds that there are four traditions underlying these books, naming them
after a chief characteristic of each: “J” or the “Yahwist” (from the German spelling “Jahveh”) uses the divine
name “YHWH” (the LORD) consistently and contains much of the oldest material; “E” or the “Elohist” uses the
divine name “Elohim” (God) fairly consistently and contains traditions from the Northern Kingdom of Israel; “P” or
the “Priestly” writer is concerned largely with legal codes and masters of religious practice; and the “D” or the
“Deuteronomist” represents the traditions gathered mostly in Deuteronomy. |
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the territory and people to the south-east and south of Judah, first attested in late
second-millennium BCE texts. Edom is identified in Genesis 36 with Esau, Jacob’s brother. The enmity between
these brothers and between Judah and Edom mirror each other. Edom was later called Idumea. |
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a Canaanite deity popular in the second millennium BCE. In texts from Ugarit, he is a significant deity,
but is often depicted as old and is largely supplanted by Baal. |
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son of Joseph, for whom the most important tribe of the Northern Kingdom is named. |
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the agriculturally fertile areas of the Near East and Mesopotamia, forming an arc
through the modern countries of Israel, Palestine, Jordan, Lebanon, Syria, and Iraq. |
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the Temple in Jerusalem built by King Solomon in the tenth century BCE and destroyed by
the Babylonians in 586 BCE. |
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shrines, usually on a hill or raised platform, where worship, esp. in sacrifices, took place. |
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possibly another name for Sinai (see), primarily though not exclusively in Deuteronomy (e.g.
Deuteronomy 1.2; Exodus 1:3) |
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the name for both the union of twelve tribal groups, of which David and Solomon were kings, and
for the northern section of this kingdom, which split off after the death of Solomon and began a separate
political existence under Jeroboam (1 Kings 12). See Northern/Southern Kingdom |
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when the kingdom of Israel was divided, after the death of Solomon (1 Kings 12:1-
20), the southern portion (Southern King-dom) took the name of its major tribe, Judah (Heb, Yehudah) that
proper name “Yehud” during the Persian period (536-333 BCE),”Ioudaia” during Greek rule (333-67), and “Judaea”
or Judea under the Romans. The geographical territory had also been diminished until by the time of the Romans
it consisted of the area around Jerusalem, south of Samaria, west of Perea and the Dead Sea, and north of
Idumea. The inhabitants of the territory were Judeans (just as inhabitants of northern area west of Sea of
Galilee (Galileans). The term “Judaism” and “Jew” are derived from this name. |
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the priests of Israel were deemed to be descendants of Levi, therefore members of the tribe of
Levi, or Levites. There is little evidence for this tribe, but religious authorities in early Israel claimed descent
from Aaron. |
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the political assembly of tribal groups that split off from the kingdom of Israel after
Solomon’s death. This newly formed kingdom was itself called Israel, and in some texts also Ephraim, after its
largest tribe. |
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(Heb pesah) the festival that commemorates the Exodus of the Israelites from Egypt. |
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a group of the Sea Peoples, who invaded and settled in on the southeastern coast of the
Mediterranean in the late second millennium BCE, having been repulsed in an invasion of Egypt (ca. 1190 BCE). The
five major Philistine cities (the Pentapolis) were Ashkelon, Ashdod, Ekron, Gath, and Gaza). |
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(Heb rib) a literary form in the prophets and elsewhere in which the people are accused
of breaking their covenant with God. |
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the Temple constructed beginning ca. 515 BCE by returning the exiles, and continued and
expanded over the course of time, until its destruction by the Romans in 70 CE (Common Era). |
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the portable sanctuary used by the Israelites during their wanderings in the wilderness. |
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(Heb Shavuot; “Pentecost,” Gk for “fiftieth” [day]) the spring harvest, occurring
according to Priestly texts fifty days (seven full weeks) after Passover. |
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priests purportedly descended from Zadok, one of David’s chief priests and the only chief
priest under Solomon, who anointed Solomon king (1 Kings 1). Zadok was descended from Aaron (1 Chronicles 6).
Ezekiel’s vision of the restored Temple explicitly maintains that the Zadokites will be the priests, differentiated
from Levites (Ezekiel 48:11) The Qumran community wanted to restore source of the name Sadducees, those who
supported the religio-political elite centered on the Jerusalem Temple under the Roman occupation. |
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the name of the fortified hill within Jerusalem and thus, by extension, an alternative name for
Jerusalem itself, especially in biblical poetry. |
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