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a historical study of how Christians in dif periods have understood various theological topics, |
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providing a defense of the truthfulness of the Christian faith for the purpose of convincing unbelievers. |
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studying theological topics largely without the use of the Bible |
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T / F = systematic theology uses historical, philosophical, and apologetic theology |
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True = takes them into consideration |
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Systematic Theology is any study that answers the question ________ |
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What does the whole Bible teach us today? about any given topic. WHOLE |
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carefully organized by topics |
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benefits of systematic theology |
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makes it possible to have much more 1 - detail 2 - accuracy 3 - fair treatment of a topic |
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what the whole Bible teaches us today about some particular topic. |
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What is the dif between systematic theology and Christian ethics? |
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Systematic theology is what God wants us to believe and know Christian ethics is what God wants us to do and what attitudes to have |
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one that has a significant impact on our thinking about other doctrines and on how we live the Christian life |
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one that has very little impact on how we think about other doctrines and how we live the Christian life. |
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Which of these doctrines are Minor and which are major? Trinity, Lord's Supper, timing of the great tribulation, deity of Christ, church gov, justification by faith, authority of the Bible |
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Major = Trinity, Deity of Christ, Justification by faith, and the Authority of the Bible Minor= Lord's Supper, timing of the great trib, church gov. |
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another term for systematic theology |
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doctrine is simply the result of |
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the process of systematic theology |
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5 distinctions of the Word of God |
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1. as a person: Jesus Christ 2. as Speech by God in decrees (creation) 3. of personal address (directly to people) 4. through human lips (prophets) 5. in written form (the Bible) |
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the focus of systematic theology in regard to what aspect of the Word of God? |
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list of all the books that belong in the Bible |
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The earliest collection of written words of God |
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5 books included in the canon of Roman Catholics. |
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The study of the teaching of the individual authors and sections of the Bible and of the place of each teaching in the historical development of the Bible. |
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Any study that answers the question “what does God require us to do and what attitudes does He require us to have today?” with regard to any given situation. |
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The study of the teaching of the individual authors and sections of the New Testament, and of the place of each teaching in the historical development of the New Testament. |
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The study of the teaching of the individual authors and sections of the Old Testament, and of the place of each teaching in the historical development of the Old Testament. |
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A seemingly contradictory statement that may nonetheless be true; an apparent but not real contradiction. |
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An assumption that forms the beginning point of any study. |
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A word of God that causes something to happen. |
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A form of God’s Word in which he speaks directly to people on earth. |
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A recognized office of the early church. Apostles are in several ways the New Testament counterpart to the Old Testament Prophet and as such had the authority to write words of Scripture. |
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A term describing preserved writings that are deemed to have divine authorship and therefore which are to be included in the canon of Scripture as God’s authoritative words in written form. |
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An unchangeable, divinely imposed legal agreement between God and man that stipulates the conditions of their relationship. |
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A translation of the Greek theopneustos (sometimes translated “inspired by God”), which the Bible (2 Tim 3:16) uses metaphorically to describe the words of Scripture as being spoken by God. |
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The series of events throughout history by which God acted to bring about the salvation of His people. |
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The self-authenticating nature of the Bible by which it convinces us that its words are God’s words. |
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The highest authority in one’s life; an authority that cannot be disproved by appeal to any higher authority. |
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The idea that all the words in Scripture are God’s in such a way that to disbelieve or disobey any word of Scripture is to disbelieve or disobey God. |
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An argument that seeks to prove its conclusion by appealing to a claim that depends on the truth of the conclusion. |
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The idea that God expressly spoke every word of Scripture to the human authors. |
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A term referring to the fact that words of Scripture are spoken by God. |
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The idea that all the words of Scripture are God’s words, plenary meaning “full.” |
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(Greek graphe). The writings in the Old and New Testament, another term for the Bible. |
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The original copy of a Biblical document. |
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A term used by some people who, denying the inerrancy of the Bible, claim that the Bible’s purpose is only to tell us about these two subjects. |
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ICBI: International Council on Biblical Inerrancy. |
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This organization drafted the “Chicago Statement on Biblical Inerrancy” in 1978 that affirmed the inerrancy of Scripture and defined what most evangelicals understand by the term inerrancy. |
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The idea that Scripture in the original manuscripts does not affirm anything that is contrary to fact. |
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The idea that Scripture is not able to lead us astray in matters of faith and practice. |
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Occurrences of different words in different ancient copies in the same verse of Scripture. |
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The idea that the Bible is written in such a way that its teachings are able to be understood by all who will read it seeking God’s help and being willing to follow it. |
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The process of interpreting a text of Scripture. |
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The study of correct methods of interpreting Scripture. |
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An older term for the clarity of Scripture. |
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The knowledge of God’s existence, character and moral law that comes through creation to all humanity. |
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God’s words addressed to specific people, including the words of the Bible. This is to be distinguished from general revelation, which is given to all people generally. |
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The idea that the Bible is necessary for knowing the gospel, for maintaining spiritual life, and for knowing God’s will, but is not necessary for knowing God exists or for knowing something about God’s character and moral laws. |
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Morally perfect in God’s sight, a characteristic of those who follow God’s word completely. |
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Sufficiency of Scripture: |
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The idea that Scripture contained all the words of God he intended His people to have at each stage of redemptive history, and that it now contains all the words of God we need for salvation, for trusting Him perfectly, and for obeying Him perfectly. |
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Anthropomorphic Language: |
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Language that speaks of God in human terms. |
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Another name for the attribute of God’s independence or self-existence. |
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Aspects of God’s character that He shares, or “communicates” with us. |
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When used of God, the doctrine that God has no beginning, end, or succession of moments in His own being, and He sees all time equally vividly, yet God sees events in time and acts in time. |
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Infinity With Respect to Space: |
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Another term for God’s omnipresence. |
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Infinity With Respect to Time: |
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Another term for God’s eternity. |
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Various descriptions of God’s character that are found in Scripture. |
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The doctrine that God does not have size or special dimensions and is present at every point of space with His whole being, yet God acts differently in different places. |
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Aspects of God’s character that describe His essential mode of existence. |
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The true and real, though not exhaustive, seeing of God that will occur in heaven (lit., “the vision that makes blessed or happy”). |
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The doctrine that God will always do what he has said and will fulfill what He has promised. |
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he doctrine that God is the final standard of good, and that all God is and does is worthy of approval. |
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God’s goodness towards those who deserve punishment. |
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The doctrine that God is separated from sin and devoted to seeking his own honor. |
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The doctrine, often based on a misunderstanding of Acts 14:15, that God does not have passions or emotions. Scripture instead teaches that God does have emotions, but he does not have sinful passions or emotions. |
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The doctrine that God’s total essence, all of His spiritual being, will never be able to be seen by us, yet God still shows Himself to us through visible, created things. |
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The doctrine that God continually seeks to protect His own honor. |
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Another term for God’s righteousness. |
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The doctrine that God fully knows Himself and all things actual and possible in one simple and eternal act. |
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When used of God, the doctrine that God eternally gives of Himself to others. |
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Aspects of God’s character that describe the nature of his knowing and reasoning. |
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God’s goodness toward those in misery and distress. |
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Aspects of God’s character that describe His moral or ethical nature. |
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The doctrine that God fully knows Himself and all things actual and possible in one simple and eternal act. |
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One Simple & Eternal Act: |
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A term referring to an aspect of God’s knowledge whereby he is always fully aware of everything and His knowledge never changes or grows. |
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Another term for God’s peace. |
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God’s goodness in withholding of punishment toward those who sin over a period of time. |
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The doctrine that God is separate from all confusion and disorder in His being and His actions, yet He is continually active in innumerable well-ordered, fully controlled, simultaneous actions. |
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The doctrine that God always acts in accordance with what is right and that He is Himself the standard of what is right. |
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The doctrine that God exists as a being that is not made of any matter, has no parts or dimensions, is unable to be perceived by our bodily senses, and is more excellent than any other kind of existence. |
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An “appearance of God” in which He takes on a visible form to show Himself to people. |
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The doctrine that God is the true God and that all His knowledge and words are both true and the final standard of truth. |
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Another term for God’s truthfulness. |
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The doctrine that God always chooses the best goals and the best means to those goals. |
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As an attribute of God, the doctrine that God intensely hates all sin. |
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Aspects of God’s character that pertain to making and carrying out decisions. |
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That attribute of God where by He is the sum of all desirable qualities. |
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(a) With respect to God: All things that God decided to will but had no necessity to will according to His nature. (b) With respect to man: The ability to make willing choices that have real effects (however, other people define this in other ways, including the ability to make choices that are not determined by God). |
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The created brightness that surrounds God’s revelation of Himself. In another sense of the term, it refers to God’s honor. |
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Those things that God must will according to His own nature. |
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The doctrine that God is able to do all His holy will. |
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The doctrine that God completely possesses all excellent qualities and lacks no part of any qualities that would be desirable for Him. |
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Another term for God’s omnipotence. |
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The doctrine that God delights fully in Himself and in all that reflects His character. |
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The attribute of God whereby He does whatever He pleases. |
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God’s declared will concerning what we should do or what God commands us to do. |
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God’s hidden decrees by which He governs the universe and determines everything that will happen. |
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God’s exercise of power over His creation. |
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God’s attributes of perfection, blessedness, beauty, and glory, which are called summery attributes in this book because they have to do with looking at and evaluating all the other attributes of God considered together as a whole. |
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The attribute of God whereby He approves and determines to bring about every action necessary for the existence and activity of Himself and all creation. |
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The false teaching that Jesus lives as an ordinary man until his baptism, at which tie God “adopted” Him as His “Son” and conferred on Him supernatural powers; this teaching thus denies Jesus’ preexistence and divine nature. |
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The erroneous doctrine that denies the full deity of the Jesus Christ and the Holy Spirit. |
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The teaching that certain members of the Trinity have roles or functions that are subject to the control or authority of other members. |
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Eternal Begetting of the Son: |
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Description of the eternal relationship that has existed within the Trinity between the Father and the Son in which the Son has eternally related to the Father as a Son. |
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Latin for “and from the Son,” a term referring to a clause inserted into the Nicene Creed to indicate that the Holy Spirit proceeds not from the Father only but also from the Son. The controversy that arose over this doctrinal point contributed to the split between the Eastern and Western churches in A.D. 1054. |
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A Greek word meaning, “of similar nature,” used by Arius in the fourth century to affirm that Christ was a supernaturally heavenly being but to deny that he was of the same nature as God the Father. |
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A Greek word meaning, “of the same nature,” which was included in the Nicene Creed to teach that Christ was of the exact same nature as God the Father and therefore was fully divine as well as fully human. |
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The heretical teaching that holds that God is not really three distinct persons, but only one person who appears to people in different “modes” at different times. |
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Another term for modalsim. |
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A mistranslation of the Greek word monogenes, which actually means “unique” or “one of a kind.” The Arians used this word to deny Christ’s deity, but the rest of the church understood it to mean that the Son eternally related as a son to the Father. |
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A phrase that describes the members of the Trinity as eternally equal in being or existence. |
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Another name for modelism, a term derived from the third-century teacher Sabellius, who propagated this doctrine. |
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The heretical teaching that the Son was inferior or “subordinate” in being to God the Father. |
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The doctrine that God eternally exists as three persons-Father, Son, and Holy Spirit-and each person is fully God, and there is one God. |
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The belief that there are three Gods. |
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The eternal plans of God whereby, before the creation of the world, he determined to bring about everything that happens. |
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Choices made according to our free will. |
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An aspect of God’s providence that indicates that God has a purpose in all that He does in the world and providentially governs or directs all things in order that they accomplish his purposes. |
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An Arminian view of God’s foreknowledge which teaches that, because God knows what every creature would do in any given set of circumstances, He therefore foreknows everything that happens in the world by bringing about all the situations in which creatures act. |
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Another term for the theological tradition known as Calvinism. |
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The properties and actions of created things that bring about events in the world. |
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Choices that are made in accord with our desires, with no awareness of restraints on our will or compulsion against our will. |
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Choices that are made in accord with our desires, with no awareness of restraints on our will. |
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Blasphemy Against The Holy Spirit: |
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The unusually malicious, willful rejection and slander against the Holy Spirit’ work attesting to Christ, and attributing that work to Satan. |
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Filled With The Holy Spirit: |
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An event subsequent to conversion in which a believer experiences a fresh infilling with the Holy Spirit that may result in a variety of consequences, including greater love for God, greater victory over sin, greater power for ministry, and sometimes the receiving of new spiritual gifts. |
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One of the three persons of the Trinity whose work it is to manifest the active presence of God in the world, and especially in the church. |
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The state of consciously dwelling in an atmosphere of God’s manifested presence. |
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Manifestation of God’s Active Presence: |
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A description of the work of the Holy Spirit, the member of the Trinity whom Scripture most often represents as being present to do God’s work in the World. |
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Baptism By The Holy Spirit: |
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A rendering of a phrase also translated “baptism in/with the Holy Spirit. The translation of the Greek preposition en with the word “by” can seem to indicate that the Holy Spirit is the agent doing the baptizing, but the phrase more accurately refers to the Spirit as the element “in” which (or “with” which) believers are “baptized” at conversion. |
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Baptism in/with The Holy Spirit: |
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A phrase New Testament authors use to speak of coming into the new covenant power of the Holy Spirit. This would include impartation of new spiritual life (in regeneration), cleansing from sin, a break with the power and love of sin, and empowering for ministry. |
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A Jewish feast during which, following the ascension of Jesus, the Holy Spirit was poured out in a new covenant fullness and power on the disciples. This day marked the point of transition between the old covenant work and ministry of the Holy Spirit and the new covenant work and ministry of the Holy Spirit. |
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New Covenant Experience of the Holy Spirit: |
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The more powerful work of the Holy Spirit in peoples’ lives that began at Pentecost for the disciples and now happens at conversion for believers. |
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Old Covenant Experience of the Holy Spirit: |
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The less powerful and less extensive work of the Holy Spirit that characterized the old covenant before the day of Pentecost. |
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A view of the church that divided it into two categories of believers, such as ordinary believers versus “sanctified” believers, or ordinary believers versus Spirit-baptized believers. |
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