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1856-1915 Franklinesque self-made man autobiography didactic to teach morals and ways of living "Up From Slavery" early years: poor- wooden shoes, worked in salt and coal mines blacks and whites should come together labor wise but be seperate socially |
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hanging or burning from a group or mob- a vigilanty murder by a mob taking it upon themself to decide death |
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consciousness raising journalist tried to bring issues like lynching, beating and unfairness into the public through her writing cultural pathology 3 justifications for white men to lynch |
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3 justifications for white lynching |
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Ida B. "the first excuse given to the civilized world was the necessity of white man to repress and stamp out alleged "race riots" "no negro domination became the new legend on the banner of the sunny south" "that negros had to be killed to avenge tehir assaults on women" |
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a culture has a disease not recognized ex) strive to be thin lynching as entertainment |
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Abel Meeropol Billie Holiday juxtaposition to contrast and create dissonance |
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1868-1963 "Of Our Spiritual Strivings" "Of Mr. Booker T Washington and Others" |
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"Of Our Spitiual Strivings" |
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Dubois "how does it feel to be a problem?" carrying the burden alone rather than as a nation "but shut out from their world by a vast veil" the veil being segregation, wall between the worlds, peoples ability to see him is obscured double consciousness |
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Dubois to see yourself and the way the dominant power sees you "this sense of always looking at one's self through the eyes of others" |
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"Of Mr. Booker T. Washington and Others" |
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Dubois Atlanta compromise condones a nation of inferiority, limits education opportunities(no teachers with no higher learning), deprives rights and equal privledges burden of adjustment falls solely on African Americans the south need criticism to change |
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only black student at his hs, elected class pres, only lived to be 34 "worn out", "a negro love song", "the colored soldiers", "an ante-bellum sermon", "when malindy sings", "we wear the mask" |
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Paul Laurence Dunbar abcb rhyming "but only seeks release" happiness has left, only seeks death, everything is "dark day" and "hope is past and gone" the first hope of emmansipation ending in segregation |
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Paul Laurence Dunbar dialect poem, refrain "jump back honey jump back" as a rejoice debate on whether the dilect writing makes them look stupid |
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Paul Laurence Dunbar egypt and moses modeled after a spiritual "Go Down Moses" hebrew children being freed as a metaphor for slaves "fu to let dem chillun go" narrator is a preacher, uses biblical allusions asserts that the bible teaches equality for everyone |
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Paul Laurence Dunbar smiling through pain a fake smile |
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Paul Laurence Dunbar extended metaphor "i know how a caged bird feels" after a long winter things are drawn out by the sun narrator feels "caged" not a part of life |
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1914-1970 African Americans moved South to North in two waves due to war boom and the factory jobs opening up- approx 6.5mil went Harlem Renaissance 1919-1940 |
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causes: need to get away from share cropping, natural disasters,boweevil,cotton gin, escape jim crow and kkk pull: north gave job opportunities, improved access, promise of better wages, lure from black newspapers improvement on literature: themes included shift on consciousness, social political and economic uplift(improved status), disallusionment(high expectation not met), leaving security |
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Jean Toomer experimental literary form influenced by jazz and the principle of improv as a strategy for survival uses migration narrative modernest period |
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no absolute real, no two characters saw things the same |
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"Carma" "Georgia Dusk" "Blood-Burning Moon" "Avey" "Bona and Paul" Cane, great migration and harlem ren period contrasts north and south, south being more violent, dialectic and intertwined with nature |
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Jean Toomer "strong as a man whose story is the cudest melodrama" carma has an affair while husband is away he finds out and she pretends to kill herself in the field, husbands kills a man in the heat of the fight and is sent to jail "in the gang" |
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Jean Toomer South Bob Stone: lusts after Louisa but has inner conflict of what people would think Tom and Louisa are together in a sense which starts the fight that Tom avoids but eventually kills Bob Stone Tom is burned alive as contrast to the peacefullness of Louisa in the end |
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Jean Toomer Bona is white but loves Paul who is black "moony" uses the petals, colors are just the surface "Crimson Gardens Hurrah! Or so one feels" night club filled with white people except the doorman who paul says is wrong for judging |
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Zora Neale Hurston Eatonville, FL Missy May and Joe: sweet, playful relationship Joe envys Slemmons for his nice clothes, gold teeth and jewelry he got from all of his women "ah aint never been nowhere and aint got nothin but you" missy cheats with slemmons after he calls after her, joe ignores her, missy get pregnant and swears its joe's joe buys missy molasses kisses like he used to showing a sense of normalcy |
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black people trying to pass off as white by lightening their skin with creams or arsenic |
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1st two lines and 2nd two lines are repeated saying the same thing to state your case, talk to your own blies last two lines come to a conclusion or resolution themes: love trouble, misfortune, disillusionment, general human turmoil/ confusion trad. blues poem: ababcd |
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Langston Hughes narrator is proud, sees a bright future "theyll see how beautiful i am" asserts his right as a citizen "I, too am america" |
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Langston Hughes to be able to be free in the "white day" to dance and spin until it is dark "night coming tenderly, dark like me" |
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Langston Hughes set up as a blues song ababcd dissolutionment of the north "lookin for a box car to roll me to de south" can't leave "i wants to go somewhere" |
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Langston Hughes narrator is a frustrated tenant, everything is broken but the landlord wont do anything- no tenant rights shows unfairness: tenant is blamed and put into jail |
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Langston Hughes the american dream raisin in the sun named for this poem |
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1901-1989 grew up in washington to a well known middle class family got masters at harvard and wrote symbolic, raceless poetry but father wanted him to learn in the south taught and loved to meet people and listen to concerns and dedicated poems to folklore became a cultural custodian |
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Sterling A. Brown "they" the european masters, harsh, forceful and distant "you" slaves, personal connection, determined "strong men keep comin" refrain that they keep building up atlantic slave trade "huddled you in spoon-fashion" slavery "they broke you in like oxen" post-slavery "they penned you in their factories" segregation "reserved for whites only" |
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Sterling A. Brown tells stories(lies) of his travels with women "how he passed for white an' he no lighter than a dark midnight" a "hill billy" calls Slim out on being black "no white man could play like that" the women outted him in front of a white crowd "shouted sharp- 'nigger!' an slim said 'ma'am?" but he ran out beofre they caught him |
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Sterling A. Brown ballad form: abcb back water blues: 1927 disaster flood, homes and lives lost form illinois to new orleans attention to audience emotions, validating their troubles, give strength lines are echoed "gold toofed smiles, yellow keys" ma rainey impacts her audience, is god-like, the affect she has shows their direct impact from the flood |
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people's sense of what is beautiful |
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Sterling A. Brown obedience that African Americans must follow to avoid lynching "they don't come by ones they don't come by twos but they come by tens" one man stands up to them and is killed "he stayed in the ccountry he lays there dead" |
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Sterling A. Brown folk ballad, quatrain(4 lines) abcb "how far a frog will jump" foreshadow Joe is obedient, the heat springs him to stand to police after hitting a women "ast them ef they though they had done just right" cops hit him, wakes up and gets a gun and shoot his way to the station where he fights against the cops cops let him go if he stops "thats agreeable sir by me" joe leaves and gets shot and is polite in his departure |
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