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The origin of Homo sapiens |
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sub-saharan Africa-- south of the sahara (ethiopia) about 200,000 years ago |
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(old stone age)hunting and gathering |
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)middle stone age) transition to food production |
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(New Stone Age) food production |
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(copper-stone age) the beginning of copper metallurgy |
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The probable reason for the development of food production in the Near East |
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a change in climate caused food shortages |
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The era of transition from hunting and gathering to good production in the Near East |
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Definition
c. 10,000 to c. 7,000 BCE |
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corollaries of the growth of food production |
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-the establishment of villages -the rise of political, economic, and gender inequality -the expansion of warfare |
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The characteristics of the first cities in the Near East |
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distinguished from villages by the presence of full-time warriors, administrators, and priests |
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Factors in the establishment of the first cities in Mesopotamia |
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-population pressures in earlier food-producing areas -coercive leaders |
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(c.3200- c.2340 BCE) -independent city-states -Theocratic rule -The cuneiform |
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-The gods were first imagined as part of nature, then as humans, and finally as omnipotent rulers -a rich mythological and liturgical literature was developed -the cities were dominated by lofty, terraced temples called ziggurats |
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(2340- c.2200 BCE) -mesopotamia was unified in a single state ruled from the central region, north of sumer -conquests extended to the west as far as the mediterranean -the semitic language of the akkadians became the main written language of mesopotamia |
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(c.2000-c. 1600 BCE) -the domination of nomadic invaders from the west who embraced sumero-akkadian institutions -advances in mathematics, including the adoption of the duodecimal system -the flourishing of literature, including the compiling of the epic of gilgamesh |
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the most significant principle was retaliation against offenders |
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(c.750-c. 612 BCE- Asia Minor) - the sources of its power were its mineral resources and efficient governmental system -it overthrew the old babylonian state -the language of its rulers belonged to the indo-european group |
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the new babylonian empire |
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Definition
(612-539 BCE) -its capital became the most famous city of its time in the western eurasian world -its atrologers' observations became a point of departure for greco-roman atronomy -it was overthrown by the persians, who annexed all of its territories |
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The geographical advantages of Egypt over Mesopotamia |
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Definition
- more regular and consistent river floos, which made its food supply more reliable -uninhabitable deserts to the east & west, which kept neighbors at a distance -better mineral resources, which made it more self-sufficent |
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(before c.3100 BCE) -settled farming -the use of copper tools in addition to stone ones -a system of writing known as hieroglyphic |
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the egyptian archaic period |
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(c.310- c.2770 BCE) -the unification of upper & lower egypt by a warrior from upper egypt, who became the first king |
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(c. 2770-c. 2200) -the beginning of a period of vastly greater state power and royal absolutism -the fusion of religious and political life -the building of the fist pyramid |
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The egyptian middle kingdom |
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(c.2050-1786 BCE) -an alliance between the monarchy and the middle class, which resulted in unprecedented prosperity -extensive drainage and irrigation projects instead of the building of pyramids -religious changes emphasizing moral conduct and personal salvation rather than ritual |
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(c.1560-1087 BCE) -a regime that was much more highly consolidated than previous ones -patriotism and a reduction of local loyalties and the power of the nobles -aggressive militarism and imperialism |
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phases of egyptian religious evolution |
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Definition
-the merging of local quardian deities into the sun god Re, later combined with Amon as Amon-Re -the development of the myth of Osiris and Isis, conveying a promise of personal immortality -the belief that the victory of Horus over set foreshadowed the ultimate ascendancy of good over evil |
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differences between ancient egyptian and mesopotamian religions |
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Definition
-its emphasis on animal deities -its doctrine that the king was a god -its optimism and the belief that the dead might be resurrected |
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the legacy of ancient egypt to world civilizations |
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Definition
-a solar calendar, which was the best in antiquity -the division of the corcle into 360 degrees and the calculations of the value of pi -the hypothesis that diseases had natural causes and thus could be diagnosed and treated |
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the historicity of the early biblical narratives |
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Definition
narratives about Abraham, Isaac, Jacob, Moses, and the founding of ancient Israel are not substantiated |
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documented events in later Israelite/Jewish history |
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Definition
(first millennium BCE) -the destruction of the israelite kingdoms of israel and judah by the assyrains and the new babylonians -the construction of a temple of jerusalem and the compilation of the jewish bible during the persian era -the existence of an independent jewish kingdom during the second and first centuries BCE |
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stages of hebrew religious evolution according to certain modern historians |
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Definition
-polytheism: belief in multiple gods;prevalent in early bronze age societies -monolatry: worship of Yahweh; the existence of other gods not denied (c.1250 BCE) -Monotheism: belief in a single god and the necessity of ethical conduct (c.750-c.550 BCE) -messianism: expectation of the appearance of the Messiah and final judgment (c. 400- c.70 BCE) |
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The legacy of the hebrews |
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Definition
their monotheistic theology influenced christianity and islam |
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early aegean civilization |
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Definition
its agricultural potential was limited, so it focused more on maritime trade than egypt and mesopotamia |
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several prosperous cities co-existed peacefully on Crete when it was at its peal (c. 2000- c.1500 BCE) |
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it was more involved in warfare than the minoan civilization |
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the significance of aegean civilization |
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Definition
it purportedly had a worldy and progressive outlook |
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Term
the indus valley civilization |
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Definition
(c. 3200- c. 1600) -it depended on irrigation from the indus river as well as a rainy season for food production - it was a centralized urban society with an extensive trade network -it developed a system of writing, which has not yet been deciphered |
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(c. 1600- c. 550 BCE) it developed after the migration of tribes from western Russia into northwestern India |
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it included a pantheon of gods who personified the forces of nature |
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(developed c. 1000- c. 500 BCE) -occupational specialization -endogamy -different practices concerning ritual purity |
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Hindu beliefs and practices |
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Definition
-polytheism -the honoring of cattle -a belief in the transmigration of souls |
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- founder: gautama, called the buddha ( c.563-483 BCE) -principal teaching: suffering stemmed from desire |
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the development of buddhism |
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Definition
-the hinayana sect emphasized individual salvation (sri lanka and southeast asia) the mahayana sect emphasized the redemption of the entire human race (Tibet and the north) -it developed a system of monasticism based on vows of poverty and chastity |
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the maurya empire of northern india |
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Definition
(3rd century BCE) failure of numerous small states to resist foreign invasions stimulated unification |
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the Yangshao culture of china |
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Definition
(c. 5000- c. 3000) -slash and burn agriculture producing millet -domesticated pigs, dogs, chickens, cattle, sheep, and goats -silk production |
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Term
the Xia (Hsia) dynasty of china |
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Definition
(c. 2200-c. 1750 BCE?) it is legendary, and its existence has not yet been substantiated by any firm physical evidence |
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Term
innovations during the period of the shang dynasty of china |
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Definition
(c. 1750-c. 1100 BCE) -the use of chariots in war -sophisticated bronze technology -an ideographic system of writing |
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institutions of the Shang era |
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Definition
-the central focus was the king, who ruled at the summit of a vast kinship structure -there was no private property: everything was owned by the king -the kind was head shaman, the link between the spiritual worlds of the ancestors and human society |
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the significance of the Zhou era of china |
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(c. 1100-256 BCE) the "classical age of china": the foundation for the family of cultures of East Asia |
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the culture of the Zhou era |
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Definition
-warfare gradually reduced the number of independent states -private ownership of land increased -intense political competition supplied opportunities for individual talent & initiative |
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the chinese sytem of writing |
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Definition
-ideographic -high status and prestige was awarded to scholars |
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- founder: confucius (c. 551- 479 BCE) goal: to teach rulers how to establish not only order but also justice |
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-founder: Laozi (6th century BCE?) -it exalted in nature, idealized the primitive, and suggested that civilization caused corruption |
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-founded in the late Zhou era the solution for the problem of anarchy is an authoritarian state |
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