Term
|
Definition
Groups in which socialization takes place.
-peer group, media, schools, workplace, family (p.161-168) |
|
|
Term
|
Definition
According to Robert Merton, a situation that occurs when there is a disjuncture between the goals promoted by society and the availability of legitimate means to achieve those goals. (p.178-179) |
|
|
Term
Anticipatory Socialization |
|
Definition
The process of learning about role requirements of a particular status prior to actually acquiring that status (p.167) |
|
|
Term
|
Definition
-An individual with characteristics of distant ancestors, "evolutionary throwback," (p.175) -biological state with a variety of physical manifestations, including low foreheads, prominent cheekbones, protruding ears and lots of body hair. |
|
|
Term
|
Definition
-According to Weber, legitimate power (a power seen as justified) (p. 205) -ex: police officer stopping a bank robber |
|
|
Term
|
Definition
Unjustly stating or believing that the cause of a problem resides in the individuals or groups who experience the problem, when the real source or cause of the problem is the social environment (p.233) |
|
|
Term
|
Definition
Marx's term for the class of people who own the means of production in modern society, the capitalists (pp. 21,204) |
|
|
Term
|
Definition
-A completely closed system of stratification in which statuses are inherited (p. 197-198, 204) -rank determined at birth (determines person's prestige, occupation, and residence, as well as nature of his/her social relationships) |
|
|
Term
|
Definition
extreme form of slavery where slaves are treated as if they were the property of their masters, in much the same way as goats or cattle (p.208)
-existed in southern states prior to the Civil War |
|
|
Term
Class (Marx's conception) |
|
Definition
-The most important thing about any society was its economic system, especially the means by which it produced the stuff that people needed to survive.
-people fall into 2 social classes-upper (capitalists) and lower (workers) (p. 204-205) |
|
|
Term
Class (Weber's Conception) |
|
Definition
-social stratification is multidimensional and economic situation was only one dimension of social position.
-sociologists need to consider not only economics but also the dynamics of power and status (p. 205-206)
ex: baseball players and secretaries would not be in same class even though they both earn living selling their labor, bc baseball players are in a higher economic class.
ex: college professor making less money than a contractor has higher social standing
|
|
|
Term
|
Definition
a system of stratification that is believed to be open and not based on hereditary factors, health, education, working life, and crime (p. 203-219). |
|
|
Term
|
Definition
a system that does not allow much, if any, social mobility (p.209). |
|
|
Term
|
Definition
-suggested that just as legitimate means to success are unequally distributed in society, so are illegitimate means (p. 182-183).
-to innovate successfully, one needs to learn certain skills
-ex: bank robbers need to learn how to select their targets
|
|
|
Term
|
Definition
-Durkheim -the totality of beliefs and sentiments common to the average members of the same society, (p. 176-177). -the values, beliefs, norms and goals shared by ppl in a particular society |
|
|
Term
|
Definition
response to anomie that involves continuing to accept the goals of success and achievement and the means of hard work even when it isn't getting them anywhere (p. 181) |
|
|
Term
"culture of poverty"
-Oscar Lewis |
|
Definition
-turns poverty into a vicious cycle.
-once it comes into existence, it tends to perpetuate itself from generation to generation because of its effects on the children (p. 220). |
|
|
Term
|
Definition
ritual used by total institutions to degrade a person's sense of self (p. 169). |
|
|
Term
|
Definition
the initial phase of resocialization in which those things that indicate individual differences (haircuts, names, clothing) are stripped away (p.169). |
|
|
Term
|
Definition
behavior that violates norms, non-normative behavior (p. 172-191). |
|
|
Term
deviance (Becker's marijuana study) |
|
Definition
|
|
Term
|
Definition
-believed if people continue to violate norms, their behavior must offer some benefit to society (p. 190-191). -said crime brings together upright consciences and concentrates them-we only have to notice what happens. |
|
|
Term
|
Definition
-criminals and deviants represent social enemies, and hating these social enemies can unite society
-it clarifies society's norms and moral boundaries
-encourages social change |
|
|
Term
|
Definition
-anomie is built into the structure of modern society
-in society, access to legitimate means to success is highly restricted, meaning there was a disjuncture between socially approved goals (success) and means (education). This represented a form of structural strain-anomie. When there is anomie, ppl may respond or adapt in different ways.
more on p. 179-183 |
|
|
Term
deviance (non-sociological theories of) |
|
Definition
-used to think it was based on biological factors (facial features, etc)
--thought that criminality was linked to mesomorphy (muscular and athletic build)-the way they were socialized made them more violent.
-some thought it was personality factors arising from "unsuccessful socialization"- weak conscious=bad person.-aggressive.
|
|
|
Term
|
Definition
(p.181 ??)
-conformity; innovation; ritualism; retreatism; rebellion
|
|
|
Term
differential opportunities to deviate |
|
Definition
-Cloward and Ohlin
-legitimate v. illegitimate means
(p.182-183) |
|
|
Term
discredited/discreditable identity |
|
Definition
a social identity that has been marred owing to stigma; the social identity of one who hides a stigma and is thereby vulnerable to being found out and discredited (p. 190). |
|
|
Term
|
Definition
-occurs when people are not well integrated into society
-lack ties to their social group
-ex: unmarried ppl are less integrated into society bc they have less ties than married ppl.
|
|
|
Term
|
Definition
norm that requires an individual to marry someone from within his or her own kinship, religious, or social class group (p. 210) |
|
|
Term
|
Definition
-person's place in the hierarchy of this system is determined at birth
-contacts between members of different groups are permitted, though contact is fairly impersonal
(p. 200-203) |
|
|
Term
|
Definition
norm that requires an individual to marry someone from outside of his or her own kinship, religious, or social class group (p. 210). |
|
|
Term
|
Definition
as used by G.H. Mead, organized activities in behaviors are guided by rules and in which each individual player has a specific role to carry out (p. 161)
-enhances child's ability to do role-taking.
|
|
|
Term
|
Definition
-according to G.H. Mead, the attitude of it is the attitude of the whole community (p. 161). -an organized process on social activity, into the experience of any one of the members
|
|
|
Term
|
Definition
-the latent functions of education
-preparing students to accept what teachers and administrators believe will be the students' places in the social structure.
(p. 165) |
|
|
Term
|
Definition
according to G.H. Mead, the part of you that is uniquely you-your personal reactions to the situation (p. 158-161). |
|
|
Term
|
Definition
the money that an individual or family group receives each year (from wages, salary, investments, and so on) (p. 215). |
|
|
Term
inequality-cultural explanations |
|
Definition
-based on two major assumptions: 1)people in different social classes have different patterns of values, beliefs, and behavioral norms, which they pass on to their children through the socialization process; 2) the values, beliefs, and behavioral norms of lower classes are not very compatible with success in society (p. 219-220). |
|
|
Term
inequality-structural explanations |
|
Definition
-focus on the limited access to opportunities that poor people have compared to the more affluent; differences in values, beliefs, and norms that exist are better explained as the consequences of poverty rather than as the causes (p.220-221) |
|
|
Term
|
Definition
-first mode of adaptation to anomie
-accept and pursue the accepted goals of society but, when confronted with a lack of legitimate means, devise new ones (p.181). |
|
|
Term
|
Definition
-the act of withdrawing from society in general.
-There is usually not much interaction with other people, illnesses and phobias are major factors
|
|
|
Term
|
Definition
the observation that the intensity of social inequality varies with the economic structure of society (p. 205). |
|
|
Term
|
Definition
-William Chambliss -focuses not on the one who commits the deviant act but on the response of the audience (p. 187-189) |
|
|
Term
|
Definition
-explanations for why social arrangements are right and proper (p. 197-203).
-help to account for the persistence of particular social stratification systems |
|
|
Term
|
Definition
-the probabilities concerning the fate an individual can expect in life (p. 204, 217-218).
-include the probability that the individual will obtain good health, education, autonomy, and a long life.
-affected by parental class position and parental income
|
|
|
Term
|
Definition
-distinctive ways in which people consume goods and services, the social customs associated with each class (p. 204n).
-differences in it reflect people's financial and social resources
|
|
|
Term
|
Definition
-Cooley's term for the process by which individuals acquire and maintain their social selves through reflective interaction with others (p.156-158).
-how others perceive us shapes how we see ourselves.
|
|
|
Term
|
Definition
process by which a slave is granted freedom (p. 192, 203n). |
|
|
Term
|
Definition
-exposure to it influences people's perceptions of reality (p.165) |
|
|
Term
|
Definition
the notion that people who have wealth, fame, or other scarce social goods find it easier to accumulate more of these compared to those with no wealth, fame, or other scarce social goods (p. 218). |
|
|
Term
|
Definition
-according to G.H. Mead, the part of the self that is based on how one sees others as seeing oneself; what you see when you put yourself into the shoes of another and look back at yourself (158-161) |
|
|
Term
intergenerational mobility |
|
Definition
changes in position in the stratification system by different generations of family members (p. 210). |
|
|
Term
intragenerational mobility |
|
Definition
social mobility experienced during an individual's lifetime (p.209-210). |
|
|
Term
|
Definition
movement (up or down) from one social stratum into another (p.209). |
|
|
Term
|
Definition
movement within a particular social stratum (p.209). |
|
|
Term
|
Definition
associates of approximately the same age and social situation; as agents of socialization (p.166-167). |
|
|
Term
|
Definition
term used by G.H. Mead to refer to the simple imitative behaviors of small children; role in socialization (p.159-161). |
|
|
Term
|
Definition
-the ability to impose one's will or to get one's way even when faced with opposition from others. -according to Weber as "the probability that one actor within a social relationship will be in a position to carry out his own will despite resistance," (p.205). |
|
|
Term
|
Definition
describes the level of respect accorded to a language or dialect as compared to that of other languages or dialects in a speech community.
|
|
|
Term
|
Definition
the kind of deviant acts that most everyone does from time to time; frequently, may go unnoticed and unsanctioned (p.189)
-might be done as a desire to fit in with a group
|
|
|
Term
|
Definition
Marx's term for the class of people who survive in modern society by selling their labor to the bourgeoisie (p. 21, 204). |
|
|
Term
|
Definition
effect of teachers' expectations on students' performance (p. 227-228, 227n). |
|
|
Term
|
Definition
-5th mode of adapting to anomie that Merton identified
-reject both cultural goals and means and then substitute new ones.
-response to strain in the social structure is to tear it down and build up a new one (p.182). |
|
|
Term
|
Definition
intense socialization process that involves stripping away the individual's existing social self and then requiring him or her to learn new roles (p. 168-170). |
|
|
Term
|
Definition
-reject both the goals and the legitimate means to them.
-some members drop out of society by moving away from all other people (p. 182). |
|
|
Term
|
Definition
ceremonies or rituals that mark important transitions from status to status within the life cycle (p. 163). |
|
|
Term
|
Definition
-one of Merton's responses to anomie
-reject culturally approved goals but continue to pursue the means
-following rules becomes more important than achieving goals
(p.182) |
|
|
Term
|
Definition
process of taking on the role of another to see how things look from his or her point of view; the variety of experiences one has helps generate the generalized other; the term is sometimes used in the more specialized sense to refer to the process in which children learn to see things from the perspectives of others (p. 161). |
|
|
Term
|
Definition
deviant behavior that occurs after and because of the fact that the individual already has been labeled as deviant (p.189). |
|
|
Term
|
Definition
relatively organized complex of attitudes, beliefs, values, and behaviors associated with an individual (p. 156-158). |
|
|
Term
|
Definition
-can exist within caste, estate and class systems.
-most frequently found in agricultural areas
-if it persists in more than a couple generations, it tends to become heriditary
(p.208-209) |
|
|
Term
|
Definition
movement of individuals within society's stratification system |
|
|
Term
|
Definition
the process by which people acquire cultural competency and through which society perpetuates the fundamental nature of existing social structures (p. 154). |
|
|
Term
|
Definition
-said the self involves 2 phases: the I and the Me-the social self is a product of the interaction between the two.
-play, games, role-taking=important |
|
|
Term
|
Definition
|
|
Term
|
Definition
generally, one's position or location in a group or social structure; Weber used the term to refer to the amount of social honor one receives from others (p. 122, 206). |
|
|
Term
|
Definition
a physical or social attribute that discredits and individual's claim to complete respectability (p. 189-190n). |
|
|
Term
|
Definition
|
|
Term
|
Definition
-conveys the fact that society is made up of social layers, or strata, that are arranged in hierarchy (p. 196-197). -all have 3 things in common:1) they tend to persist for a long time 2)the systems are resistant to change 3) each system is bolstered by widely accepted legitimating rationales.
|
|
|
Term
stratification (open/closed systems) |
|
Definition
-distinction depends on amount of social mobility that the system allows
-open system would have a great deal of both horizontal and vertical mobility, closed system would not (p. 209-210). |
|
|
Term
|
Definition
a type of forced vertical mobility that results from a change in the distribution of statuses within a society. It occurs when the demand for a particular occupation reaches its maximum and more people are needed to v means trade-off (positions are dropped and someone else must step up to fill the position). |
|
|
Term
|
Definition
-explains deviance as the outcome of social strains due to the way the society is structured. For some people, the strain becomes overwhelming to the point where they do deviance as a way to manage the strain.
|
|
|
Term
|
Definition
Erving Goffman's term for a place of "residence and work where a large number of life-situated individuals, cut off from the wider society for an appreciable period of time, together lead an enclosed, formally administered round of life," (p.168-169). -ex: mental hospitals, prisons. |
|
|
Term
|
Definition
in school, process by which school children receive different education content based on their perceived aptitude (p. 165-166, 224-227). |
|
|