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The inner dimensions of religion - such as experiences,
beliefs, and values
It may occur in personal, non-institutional ways, without t
the ritual and social dimensions of organized religion. |
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1) Ritual(public or private ceremonies)
2) Narrative/Mythic Stories
3) Experimental and Emotional (feelings of guilt, awe, dread, devotion, etc)
4) Social and Institutional (group dimensions: sharing belief,identity, membership)
5) Ethical and Legal (rules concerning behavior)
6) Doctrinal and Philosophical (systematic belief structure and intellectual framework)
7) Material (things or places representing or manifesting in the sacred) |
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Materialistic Point Of View |
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The materialistic point of view is that the supernatural is imagined by humans; only the material world exists.
- Karl Marx (believed that religion pacified people falsely)
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systems of doctrines proclaimed as absolutely true and accepted as such, even if they lie beyond the domain of one's personal experiences |
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William James
The Varieties of Religious Experience |
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James concluded that there is more than one state of consciousness. We do not function in the rational mind alone.
"No account of the universe in totality can be final which leaves these other forms of consciousness quite disregarded." |
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Encounters with Unseen Reality |
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enlightenment, realization, illumination, satori, awakening, self-knowledge, gnosis, ecstatic communion, "coming home" |
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A German scholar of comparative religions who concluded:
- It is an experience of what is considered Unseen Reality
- It involves that person's whole being
- It is the most earth shattering and intense of all human experience
- It motivates the person to action through worship, ethical behavior, service and sharing with others in a religious grouping
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Religion based on one's relationship to a Divine Being
- Monotheistic - one god
- Polytheistic - many gods
- Nontheistic - no sense of God or Creator
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Believing in the concept of life as a unified whole, without a separate spiritual realm |
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Narratives that use concrete symbols to convey
abstract ideas. |
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the symbolic stories that communities use to
explain the universe and their place within it
- may purport to explain how things came to be as they are, perhaps incorporating elements of historical truth and in any case are treated as sacred history
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Insistence on what people perceive as the historical form of their religion, in contrast to more contemporary influences. This ideal sometimes takes extreme rigidly exclusive, or even violent forms. |
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4 General positions of current dialogue between Science and Religion |
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- Conflict - they do not mix at all
- Understanding of separate realms
- Common Ground
- Completely overlapping
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Women are still barred from equal spiritual footing with men in most religions. It is now however, being widely challenged. The contemporary feminist movement includes strong efforts to make women's voices heard in the sphere of religion. |
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rare quality of personal magnetism |
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are in a position to dominate and control their followers, many are given the authority to guide people's spiritual lives because they are presumed to have wisdom and special access to the sacred |
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An approach to the study of religions that involves appreciative investigations of religious phenomena to comprehend their meaning for their practitioners.
(An inside P.O.V. to religion) |
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a term used by the cultural anthropologist Clifford Geertz, not only reporting outward behaviors but also attempting to explain their meaning for members of particular cultural systems |
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a particular approach to all of life, it is not a separate expiereince
a way of life
- most native cultures share lifeways ORALLY which is beneficial by keeping them flexible and not fossilized
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Understanding Indigenous Lifeways
How are we coming to understand them better? |
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- Elders are growing more concerned with planetary destruction. They are beginning to share with modern society in effort to protect the planet.
- Other religions are realizing the importance of indigenous ways.
- Many people who have not grown up in native culture are attempting to embrace their heritage, finding their own traditions are lacking in certain qualities for which they long (ie: love for the earth)
Even well intended outsiders may disrupt or alter the indigenous practices. |
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Thought to contain and be affected by numerous divinities, spirits, and also ancestors. Many indigenous traditions worship a Supreme Being that they believe created the all-inclusive Cosmos |
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Family Aspect of Indigenous Ways |
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Religion is experienced as a family. Even people who live in more modernized communities that practice indigenous ways are equally important. Everything is spiritually interconnected. |
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Some striking feature of the natural environment of an area - such as a mountain or canyon- may be percieved as the center from which the world was created. Such myths heighten the perceived sacredness of the land. |
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Native People vs. Environment |
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Native people often consider themselves the caretakers of the planet. Because of the intimate relationship indigenous people have with their particular environments, forced removal from that environment can be devastating. |
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Native People VS. Other Creatures |
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All creatures may be perceived as kin, endowed with the consciousness and power of the Great Spirit. Trees, animals, insects, and plants are all to be approached with caution and consideration. |
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Gaining power is both desirable and dangerous. Native people whom channel spiritual power must live in certain strict conditions, continuously purifying themselves to keep their intentions and actions pure.
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Men's and women's rituals ultimately refer to the Eternal Dreaming, in which there is no male/female differentiation. |
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someone who offers themself as a mystical intermediary between the physical and nonphysical world for specific purposes, such as healing. Shamanic methods are EXTREMELY ancient, some dating back as far as 30,000 years old. They are not to be confused with sorcerers, who practice black magic.
- Some were even thought to be able to speak with plants and animals, control the weather, see/communicate with the spiritual world, and prophecy.
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Rituals often take people out of everyday consciousness and into an awareness of the presence of the sacred. In such altered states, participants may experience a heightened group consciousness that powerfully blinds individuals together as a community. |
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Story of the "Stolen Generation" of Aboriginies |
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Between 1880 and 1960 Aboriginal children were taken from their homes and sent to boarding schools in efforts to institutionalize them and teach the modern beliefs of the world to them, thus destroying their heritage. |
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In 1966 the 4000 square mile area known as the Black Mesa was the interest of the U.S. Government. It was the largest coal deposit in the US. Negotiations began with a tribal council (not made up of their own people) representing the Hopi and the Navajo. The lawyer who represented the native council was secretly working for the government. |
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revered collection of ancient sacred hymns, seemingly written down by the middle of the first millennium BCE, though we know they are older (spoken). They are considered Shruti texts |
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those which have been revealed, rather than written down by mortals. They are the breath of the eternal, as "heard" by ancient sages (rishis) and later compiled |
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Hindu God of Thunder and Bringer of Welcome Rains |
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Hindu God associated with Sacred Drink |
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the sub-self, the soul
the ACTUAL self |
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action and the consequences of action
Every act we make and even every thought and every desire we have shapes our lives and future experiences.
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the cycle of life and death, rebirth |
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freedom from samsara, ultimate liberation |
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cause of the material universe |
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the eternal self, pure consciousness |
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A dualistic understanding of life is essential, according to Samkyha. There are 2 "realities" the material Prakriti, and the ultimate "Purusha" |
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monistic - only one reality
Shankara insisted that the atman and the Brahman are actually one. According to Shankara, our material life is an illusion. It is like a momentary wave arising from the ocean, the only one reality. |
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4 kinds of yoga:
- Raja yoga - mental concentration
- Jnana yoga - rational thought
- Karma yoga - right action
- Bhakti yoga (most popular) - devotion
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3 basic qualities of Hindu Gods |
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- creating
- preserving
- destroying
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the Godess in all her forms |
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represented as a beautiful woman with a gentle face but 10 arms holding weapons with each
rides a lion
benevolent female form |
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the goddess in fierce form
may be portrayed dripping in blood carrying a sword and severed head, necklace of skulls symbolizing her as the destroyer of evil |
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(think of the girl with the extra legs and arms)
Goddess embodying wealth, generosity, good fortune, beauty, and charm. Depicted with the lotus flower |
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personal, many faceted manifestation of the attributeless Supreme Diety |
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Depicted as an Elephant
Gentle God
tender, merciful |
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In contrast to the rather abstract depictions of the Divine Principle in the Upanishads, the epics and Puranas represent the Supreme as a PERSON or rather as various human-like dieties
2 great epics, the Ramayana and the Mahabharata present the Supreme usually as Vishnu, who intervenes on earth during critical periods of the cosmic cycles |
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depicted in the epics as imbalanced as a cow trying to stand on one leg
According to the Hindu time reckoning we are now living in a Kali Yuga period that began in 3102 BCE |
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The 18th book of the Mahabharata which may have originally been an independent mystical poem. Krishna ( a manifestation of the Supreme) appears as the charioteer of Arjuna, who is preparing to fight on the virtuous side of a battle that will pit brothers against brothers, thus occasioning a treatise about the conflict that may arise between our earthly duties and our spiritual aspirations. |
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poetic sanskrit text (purana)
Life among cow-heard girls |
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public worship, usually performed by pujaris or brahmin priests |
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a system of levels of human life, divisions of labor
Brahmans were priests, vedic religion was increasingly controlled by them
Marriage across caste lines is still disapproved of to this day |
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spiritual teacher
not appointed, but more or less accepted
people are drawn to them |
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RSS - Rashtriya Svayamsevak Sangh |
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arose early in the 20th century, espousing Hindu cultural renewal in order to combat the ills of modernity and the return to an idealized past referred to as Ram Rajya, the legendary kingdom of Lord Ram, when Hindu virtues were maintained by a perfect ruler.
Modern day group going back to the old virtues |
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What it means to be Hindu |
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- Acceptance and reverence for the Vedas
- A spirit of tolerance and willingness to understand
- Acceptance of the belief that cast cosmic periods of creation, maintenance, and dissolution regularly occur
- Acceptance of Reincarnation
- Recognition that the paths to truth and salvation are many
- Recognition that there may be numerous gods and goddesses to worship, without neccesarily believing in worship through specific idols
- Unlike other religions, absence of belief in a specific set of philosophic concepts
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"The Great Hero"
Jainism's major teacher for this age. He was contemporary of the Buddha and died approximately 527 BCE. Like the Buddha, he was the prince of a kshatriya clan and renounced his position and his wealth at the age of 30 to wander as a spiritual seeker. |
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"sky clad"
The nude monks, stayed true to the original Jainistic ideals |
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the monks that wore clothes and wrote down the cannons |
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"winner"
One who has thus brought forth the highest in his or her being, Tirthankaras were Jinas - about to achieve moshka |
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Jains believe that the universe is without beginning or end, it has no creator or destroyer. Our lives are therefore the results of our own deeds; only by our own efforts can we be saved.
"In Jainism, unlike Christianity and many more Hindu cults, there is no such thing as a heavenly father watching over us. To the contrary, love for a personal God would be an attachment that could only bind Jainas more securely to the cycle of rebirth. It is a thing that must be rooted out." |
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karma is physical parts that attach to the body, subtle matter
Until free of karmas, the soul will cycle in rebirth and death |
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