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| The idea of Dogness, is the idea of what we see is not totally real, it is more like a shadow. |
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•Lewis asked the question “would there be books in heaven”
Only those that we gave away in this life
The fingerprints would become beautiful pictures within the book
•A Dance
•Eternal morning - Pilgrims Regress |
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Olson thinks that it’s not outside the Great Tradition to believe in Purgatory.
Purgatory is a dependable think in evangelical theology because they believe what they want to believe. |
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•In Hebrew it means grave.
•Place were dead gathered.
•The dead were thought to lead a conscious shadowy existence there, they were not in torment, but had neither hope nor satisfaction. Some thought they remained cut off from God. |
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| Place where evil people go in the afterlife. |
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| Christian doctrine that sinners are destroyed and annihilated rather than tormented forever in "hell" or the lake of fire. |
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•Paradise
•Purgatory
•Soul sleep
•Form of bodily judgement |
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| There is no place that we go, we’ll fall sleep |
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| Assumes most or all of the symbols and images of Biblical apocalyptic literature refer to realities still in the future. |
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| All or most as already fulfilled for us even if the fulfillment was future for the visionary and his first readers. |
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| Symbols and images as codes for persons, entities and events contemporary with the apocalypticists. |
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•Christ will return visibly to the earth at the end of this present age.
•Reign of Christ on earth after the parousia and before the new heaven and new earth
•Some believe in a secret rapture
•The Kingdom of God come to earth
•Left Behind! |
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•Belief in an actual Kingdom of God on earth before Christ’s second coming
•Christianization of the world order prior to the parousia
•Very optimistic view of the trajectory of the Kingdom of God |
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•No earthly Kingdom of God – social or political
•Believes that the millennial reign refers to the time between the first and second advent of Christ
•Judgment and recreation happen after the parousia |
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