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Previous Concupiscence increases the freedom of the act |
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A present difficult evil, generates in the irascible appetite "audacity" |
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The goal pursued by the agent makes an action good when, considered in itself, it is bad |
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Moral virtues are the ones which perfect intellect |
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It is morally mandatory to fulfill the obligations established by all positive laws |
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"Hurry" is vice clearly opposed to prudence |
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Positivism -in all its types- holds that there is no objective moral order and that morality is only a consequence of man´s or God´s will |
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Previous ignorance is the cause of the action |
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Philosophically: a moral act is a good human act |
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The acts of fortitude are to [attack] and [Resist] |
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The internal act of the will cannot be forced by anyone |
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A law is an ordinance of the will |
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All voluntary acts are free |
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Invincibly wrong conscience may never be the subjective rule for human actions |
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The first and essential morality for a human act comes from the goal pursued by the agent |
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An elicited human act is the one which is propper to a specific power |
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Consequent concupiscence arises from the will |
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Violence is a motion proceeding from an intrinsic principle, against the tendency of the one/thing who/ that suffers it |
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Justice is the constant and perpetual will to |
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Give to others what is owed |
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Absolutely serious fear excuses from an intrinsically evil action |
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Temper is the habitual outcome of multiple physical, psychological and environmental influences which contribute to shape man´s moral personality |
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The objective foundation of the rule of morality is man´s right reason |
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The "execution" element is not necessary for a human action to be complete |
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There are three types of classes of supreme and complete morality: good, bad and indifferent |
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An "allowed" action is always wanted |
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Wisdom is the moral virtue with inclines speculative intellect to deduce, by their proximate causes, the conclusions which derive from known principles |
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Integral parts of a virtue are the types in which a cardinal virtue is divided |
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TO be morally licit, an action that has two effects - one good and the other, bad - requires an honest purpose |
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Ignorance is lack of knowledge in a capable subject |
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An indirect voluntary action is the one by which the agent pursues the effect produced by the action |
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An action carried out with current fear is not free, nor voluntary |
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Someone who does not have a duty to prevent the bad effect of an action, may be responsible for that effect if he/she causes it indirectly |
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Knowledge is one of the four element of passions |
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According to the subject, the end of a human action can be |
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COnscience is a judgement of practical reason |
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Definition
a. True (the judgement of practial reason regarding the morality of the action that we are about to carry out that we have carried out already). |
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Elements of justice are "alterity", strict debt and exact equality |
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Definition
"alterity", strict debt and exact equality |
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Justice is a cardinal virtue |
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Subjective parts of justice are "commutative", distributive justice and legal justice |
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Gross vincible ignorance happens when the action is carried out with some insufficient diligence |
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Natural law is called "natural" because it can be found in all natural beings |
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Because of its extension, a good can be |
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The quality (or condition) of the person that carries out (or suffers) the action, is not a circumstance that may effect the substancial morality of the action |
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Eternal Law is unchangeable |
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The most universal precept of natural law cannot be ignored |
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Current ignorance excuses from that which is ignored |
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(bond to the action carried out or planned to be carried out (ignorance or not, action is/will be carried out). Not cause of the action) |
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An absent good, generates in the concupiscible appetite, desire |
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There is no human or deliberated act which is morally indifferent, considered concretely |
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A moral act can be objectively bad, although subjectively the agent may not be responsible for it |
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