Term
The long love that in my thought doth harbor And in mine heart doth keep his residence, Into my face presseth with bold pretence And therein campeth, spreading his banner. She that me learneth to love and suffer And will that my trust and lust's negligence Be reined by reason, shame, and reverence, With his hardiness taketh displeasure. Wherewithal unto the heart's forest he fleeth, Leaving his enterprise with pain and cry, And there him hideth and not appeareth. What may I do when my master feareth But in the field with him to live and die? For good is the life ending faithfully. |
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Definition
The long love that in my thought doth harbor Sit Thomas Wyatt |
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Term
Whoso list to hunt, I know where is an hind, But as for me, hélas, I may no more. The vain travail hath wearied me so sore, I am of them that farthest cometh behind. Yet may I by no means my wearied mind Draw from the deer, but as she fleeth afore Fainting I follow. I leave off therefore, Sithens in a net I seek to hold the wind. Who list her hunt, I put him out of doubt, As well as I may spend his time in vain. And graven with diamonds in letters plain There is written, her fair neck round about: Noli me tangere, for Caesar's I am, And wild for to hold, though I seem tame. |
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Definition
Whoso list to hunt Sir Thomas Wyatt |
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Term
They flee from me that sometime did me seek With naked foot stalking in my chamber. I have seen them gentle tame and meek That now are wild and do not remember That sometime they put themselves in danger To take bread at my hand; and now they range Busily seeking with a continual change. Thanked be fortune, it hath been otherwise Twenty times better; but once in special, In thin array after a pleasant guise, When her loose gown from her shoulders did fall, And she me caught in her arms long and small; And therewithal sweetly did me kiss, And softly said, Dear heart, how like you this? It was no dream, I lay broad waking. But all is turned thorough my gentleness Into a strange fashion of forsaking; And I have leave to go of her goodness And she also to use newfangleness. But since that I so kindely am served, I would fain know what she hath deserved. |
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Definition
They flee from me Sir Thomas Wyatt |
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Term
- Loving in truth, and fain in verse my love to show,
- That she (dear She) might take some pleasure of my pain:
- Pleasure might cause her read, reading might make her know,
- Knowledge might pity win, and pity grace obtain;
- I sought fit words to paint the blackest face of woe,
- Studying inventions fine, her wits to entertain:
- Oft turning others' leaves, to see if thence would flow
- Some fresh and fruitful showers upon my sun-burn'd brain.
- But words came halting forth, wanting Invention's stay,
- Invention, Nature's child, fled step-dame Study's blows,
- And others' feet still seem'd but strangers in my way.
- Thus, great with child to speak, and helpless in my throes,
- Biting my truant pen, beating myself for spite--
- "Fool," said my Muse to me, "look in thy heart and write."
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Definition
From Astrophil and Stella - Part 1 Sir Philip Sidney |
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Term
- Not at first sight, nor with a dribbed shot
- Love gave the wound, which while I breathe will bleed;
- But known worth did in mine of time proceed,
- Till by degrees it had full conquest got:
- I saw and liked, I liked but loved not;
- I lov'd, but straight did not what Love decreed.
- At length to love's decrees I, forc'd, agreed,
- Yet with repining at so partial lot.
- Now even that footstep of lost liberty
- Is gone, and now like slave-born Muscovite
- I call it praise to suffer tyranny;
- And now employ the remnant of my wit
- To make myself believe that all is well,
- While with a feeling skill I paint my hell.
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Definition
From Astrophil and Stella - Part 2 Sir Philip Sidney |
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Term
- Fly, fly, my friends, I have my death wound; fly!
- See there that boy, that murthering boy I say,
- Who like a thief, hid in dark bush doth lie,
- Till bloody bullet get him wrongful prey.
- So tyrant he no fitter place could spy,
- Nor so fair level in so secret stay,
- As that sweet black which veils the heav'nly eye:
- There himself with his shot he close doth lay.
- Poor passenger, pass now thereby I did,
- And stayed pleas'd with the prospect of the place,
- While that black hue from me the bad guest hid:
- But straight I saw motions of lightning grace,
- And then descried the glist'ring of his dart:
- But ere I could fly hence, it pierc'd my heart.
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Definition
From Astrophil and Stella - Part 20 Sir Philip Sidney |
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Term
- With how sad steps, oh Moon, thou climb'st the skies,
- How silently, and with how wan a face.
- What, may it be, that even in heav'nly place
- That busy archer his sharp arrows tries?
- Sure, if that long with Love acquainted eyes
- Can judge of Love, thou feel'st a lover's case;
- I read it in thy looks; thy languish'd grace
- To me that feel the like, thy state descries.
- Then ev'n of fellowship, oh Moon, tell me
- Is constant love deem'd there but want of wit?
- Are beauties there as proud as here thy be?
- Do they above love to be lov'd, and yet
- Those lovers scorn whom that Love doth possess?
- Do they call virtue there ungratefulness?
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Definition
From Astrophil and Stella - Part 31 Sir Philip Sidney |
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Term
- When sorrow (using mine own fire's might)
- Melts down his lead into my boiling breast;
- Through that dark furnace to my heart oppress'd
- There shines a joy from thee, my only light;
- But soon as thought of thee breeds my delight,
- And my young soul flutters to thee his nest,
- Most rude despair, my daily unbidden guest,
- Clips straight my wings, straight wraps me in his night,
- And makes me then bow down my head and say,
- "Ah, what doth Phoebus' gold that wretch avail
- Whom iron doors do keep from use of day?"
- So strangely (alas) thy works in me prevail,
- That in my woes for thee thou art my joy,
- And in my joys for thee my only annoy.
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Definition
From Astrophil and Stella - Part 108 Sir Philip Sidney |
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Term
Thou hast made me, and shall Thy work decay? Repair me now, for now mine end doth haste; I run to death, and death meets me as fast, And all my pleasures are like yesterday. I dare not move my dim eyes any way, Despair behind, and death before doth cast Such terror, and my feeble flesh doth waste By sin in it, which it towards hell doth weigh. Only Thou art above, and when towards Thee By Thy leave I can look, I rise again; But our old subtle foe so tempteth me That not one hour myself I can sustain. Thy grace may wing me to prevent his art, And Thou like adamanto draw mine iron heart. |
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I am a little world made cunningly Of elements and an angelic sprite, But black sin hath betray'd to endless night My world's both parts, and oh both parts must die. You which beyond that heaven which was most high Have found new spheres, and of new lands can write, Pour new seas in mine eyes, that so I might Drown my world with my weeping earnestly, Or wash it, if it must be drown'd no more. But oh it must be burnt; alas the fire Of lust and envy have burnt it heretofore, And made it fouler; let their flames retire, And burn me O Lord, with a fiery zeal Of thee and thy house, which doth in eating heal. |
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At the round earth's imagin'd corners, blow Your trumpets, angels, and arise, arise From death, you numberless infinities Of souls, and to your scatter'd bodies go; All whom the flood did, and fire shall o'erthrow, All whom war, dearth, age, agues, tyrannies, Despair, law, chance hath slain, and you whose eyes Shall behold God and never taste death's woe. But let them sleep, Lord, and me mourn a space, For if above all these my sins abound, 'Tis late to ask abundance of thy grace When we are there; here on this lowly ground Teach me how to repent; for that's as good As if thou'hadst seal'd my pardon with thy blood. |
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If poisonous minerals, and if that tree Whose fruit threw death on else immortal us, If lecherous goats, if serpents envious Cannot be damn'd, alas, why should I be? Why should intent or reason, born in me, Make sins, else equal, in me more heinous? And mercy being easy, and glorious To God, in his stern wrath why threatens he? But who am I, that dare dispute with thee, O God? Oh, of thine only worthy blood And my tears, make a heavenly Lethean flood, And drown in it my sins' black memory. That thou remember them, some claim as debt; I think it mercy, if thou wilt forget. |
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Death, be not proud, though some have callèd thee Mighty and dreadful, for thou art not so; For those whom thou think'st thou dost overthrow Die not, poor death, nor yet canst thou kill me. From rest and sleep, which yet thy pictures be, Much pleasure, then from thee much more, must low And soonest our best men with thee do go, Rest of their bones and soul's delivery. Thou art slave to fate, chance, kings and desperate men And dost with poison, war and sickness dwell, And poppy or charms can make us sleep as well And better than thy stroke; why swell'st thou then ? One short sleep past, we wake eternally, And death shall be no more; death, thou shalt die. |
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What if this present were the world's last night? Mark in my heart, O soul, where thou dost dwell, The picture of Christ crucified, and tell Whether that countenance can thee affright, Tears in his eyes quench the amazing light, Blood fills his frowns, which from his pierced head fell. And can that tongue adjudge thee unto hell, Which prayed forgiveness for his foes' fierce spite? No, no; but as in my idolatry I said to all my profane mistresses, Beauty, of pity, foulness only is A sign of rigour: so I say to thee, To wicked spirits are horrid shapes assigned, This beauteous form assures a piteous mind.
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Batter my heart, three-personed God, for you As yet but knock, breathe, shine, and seek to mend; That I may rise, and stand, o'erthrow me, and bend Your force to break, blow, burn, and make me new. I, like an usurped town, to another due, Labour to admit you, but Oh, to no end. Reason, your viceroy in me, me should defend, But is captived, and proves weak or untrue. Yet dearly I love you, and would be loved fain, But am betrothed unto your enemy: Divorce me, untie or break that knot again, Take me to you, imprison me, for I, Except you enthrall me, never shall be free, Nor ever chaste, except you ravish me. |
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Show me dear Christ, thy spouse so bright and clear. What! is it she which on the other shore Goes richly painted? or which, robb'd and tore, Laments and mourns in Germany and here? Sleeps she a thousand, then peeps up one year? Is she self-truth, and errs? now new, now outwore? Doth she, and did she, and shall she evermore On one, on seven, or on no hill appear? Dwells she with us, or like adventuring knights First travel we to seek, and then make love? Betray, kind husband, thy spouse to our sights, And let mine amorous soul court thy mild Dove, Who is most true and pleasing to thee then When she'is embrac'd and open to most men. |
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Oh, to vex me, contraries meet in one: Inconstancy unnaturally hath begot A constant habit; that when I would not I change in vows, and in devotion. As humorous is my contrition As my profane love, and as soon forgot: As riddlingly distempered, cold and hot, As praying, as mute; as infinite, as none. I durst not view heaven yesterday; and today In prayers and flattering speeches I court God: Tomorrow I quake with true fear of his rod. So my devout fits come and go away Like a fantastic ague; save that here Those are my best days, when I shake with feare.
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When night's black mantle could most darkness prove, And sleep (death's image) did my senses hire From knowledge of myself, then thoughts did move Swifter than those, most switness need require. In sleep, a chariot drawn by wing'd Desire, I saw, where sate bright Venus, Queen of love, And at her feet her son, still adding fire To burning hearts, which she did hold above. But one heart flaming more than all the rest, The goddess held, and put it to my breast. Dear Son, now shoot, she said, this must we win. He her obeyed, and martyr'd my poor heart. I waking hop'd as dreams it would depart, Yet since, O me, a lover have I been. |
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Definition
From Pamphilia to Amphilanthus - Part 1 Mary Wroth |
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Term
Am I thus conquer'd? have I lost the powers, That to withstand which joyes to ruine me? Must I bee still, while it my strength devoures, And captive leads me prisoner bound, unfree? Love first shall leane mens fant'sies to them free, Desire shall quench loves flames, Spring, hate sweet showers, Love shall loose all his Darts, have sight, and see His shame and wishings, hinder happy houres. Why should we not Loves purblinde charmes resist? Must we be servile, doing what he list? No, seeke some host to harbour thee: I flye Thy Babish tricks, and freedome doe professe; But O, my hurt makes my lost heart confesse: I love, and must; so farewell liberty. |
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Definition
From Pamphilia to Amphilanthus - Part 16 Mary Wroth |
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False Hope which feeds but to destroy and spill What it first breeds, unnaturall to the birth Of thine owne wombe, conceiving but to kill And plenty gives to make the greater dearth. So Tyrants doe, who falsly ruling Earth, Outwardly grace them, and with profits fill, Advance those who appointed are to death; To make their greater fall to please their will. Thus shadow they their wicked vile intent, Colouring evill with a show of good: While in faire showes their malice so is spent; Hope kill's the heart, and Tyrants shed the blood. For Hope deluding brings us to the pride Of our desires the farther downe to slide. |
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Definition
From Pamphilia to Amphilanthus - Part 40 Mary Wroth |
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My paine still smother'd in my grieved brest, Seekes for some ease, yet cannot passage finde, To be discharged of this unwelcome guest, When most I strive, more fast his burthens binde. Like to a Ship on Goodwins cast by winde, The more shee strive, more deepe in Sand is prest, Till she be lost: so am I in this kind Sunck, and devour'd, and swallow'd by unrest. Lost, shipwrackt, spoyld, debar'd of smallest hope, Nothing of pleasure left, save thoughts have scope, Which wander may; goe then my thoughts and cry: Hope's perish'd, Love tempest-beaten, Joy lost, Killing Despaire hath all these blessings crost; Yet Faith still cries, Love will not falsifie. |
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Definition
From Pamphilia to Amphilanthus - Part 68 Mary Wroth |
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Term
A broken ALTAR, Lord thy servant rears, Made of a heart, and cemented with teares: Whose parts are as thy hand did frame; No workmans tool hath touch'd the same A HEART alone Is such a stone, As nothing but Thy pow'r doth cut. Wherefore each part Of my hard heart Meets in this frame, To praise thy Name: That if I chance to hold my peace, These stones to praise thee may not cease. O let thy blessed SACRIFICE be mine, And sanctifie this ALTAR to be thine. |
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Definition
From The Temple - The Altar George Herbert |
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Term
- Having been tenant long to a rich Lord,
- Not thriving, I resolvèd to be bold,
- And make a suit unto him to afford
- A new small-rented lease and cancel th'old.
- In Heaven at his manor I him sought.
- They told me there that he was lately gone
- About some land which he had dearly bought
- Long since on earth, to take possession,
- I straight returned, and knowing his great birth,
- Sought him accordingly in great resorts,
- In cities, theaters, gardens, parks, and courts.
- At length I heard a ragged noise and mirth
- Of thieves and murderers; there I him espied,
- Who straight "Your suit is granted," said, and died.
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Definition
From The Temple - Redemption George Herbert |
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Lord, who createdst man in wealth and store, Though foolishly he lost the same, Decaying more and more, Till he became Most poore: With thee Oh let me rise As larks, harmoniously, And sing this day thy victories: Then shall the fall further the flight in me.
My tender age in sorrow did beginne: And still with sicknesses and shame Thou didst so punish sinne, That I became Most thinne. With thee Let me combine And feel this day thy victorie: For, if I imp my wing on thine Affliction shall advance the flight in me.
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Definition
From The Temple - Easter Wings George Herbert |
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Term
Who sayes that fictions onely and false hair Become a verse? Is there in truth no beauty? Is all good structure in a winding stair? May no lines passe, except they do their dutie Not to a true, but painted chair?
Is it no verse, except enchanted groves And sudden arbours shadow course-spunne lines? Must purling streams refresh a lovers loves? Must all be vail’d, while he that reades, divines, Catching the sense at two removes?
Shepherds are honest people; let them sing: Riddle who list, for me, and pull for Prime: I envie no mans nightingale or spring; Nor let them punish me with losse of rime, Who plainly say, My God, My King.
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Definition
From The Temple - Jordan (I) George Herbert |
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Term
When first my lines of heav’nly joyes made mention, Such was their lustre, they did so excell, That I sought out quaint words and trim invention; My thoughts began to burnish, sprout, and swell, Curling with metaphors a plain intention, Decking the sense, as if it were to sell.
Thousands of notions in my brain did runne, Off’ring their service, if I were not sped: I often blotted what I had begunne; This was not quick enough, and that was dead. Nothing could seem too rich to clothe the sunne, Much lesse those joyes which trample on his head.
As flames do work and winde, when they ascend, So did I weave my self into the sense. But while I bustled, I might heare a friend Whisper, How wide is all this long pretence! There is in love a sweetnesse readie penn’d; Copie out onely that, and save expense.
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Definition
From The Temple - Jordan (II) George Herbert |
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Term
I Struck the board, and cry’d, No more. I will abroad. What? shall I ever sigh and pine? My lines and life are free; free as the rode, Loose as the winde, as large as store. Shall I be still in suit? Have I no harvest but a thorn To let me bloud, and not restore What I have lost with cordiall fruit? Sure there was wine Before my sighs did drie it: there was corn Before my tears did drown it. Is the yeare onely lost to me? Have I no bayes to crown it? No flowers, no garlands gay? all blasted? All wasted? Not so, my heart: but there is fruit, And thou hast hands. Recover all thy sigh-blown age On double pleasures: leave thy cold dispute Of what is fit, and not. Forsake thy cage, Thy rope of sands, Which pettie thoughts have made, and made to thee Good cable, to enforce and draw, And be thy law, While thou didst wink and wouldst not see. Away; take heed: I will abroad. Call in thy deaths head there: tie up thy fears. He that forbears To suit and serve his need, Deserves his load. But as I rav’d and grew more fierce and wilde At every word, Me thoughts I heard one calling, Childe: And I reply’d, My Lord.
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Definition
From The Temple - The Collar George Herbert |
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When God at first made man, Having a glasse of blessings standing by; Let us (said he) poure on him all we can: Let the worlds riches, which dispersed lie, Contract into a span.
So strength first made a way; Then beautie flow’d, then wisdome, honour, pleasure: When almost all was out, God made a stay, Perceiving that alone of all his treasure Rest in the bottome lay.
For if I should (said he) Bestow this jewell also on my creature, He would adore my gifts in stead of me, And rest in Nature, not the God of Nature: So both should losers be. Yet let him keep the rest, But keep them with repining restlesnesse: Let him be rich and wearie, that at least, If goodnesse leade him not, yet wearinesse May tosse him to my breast.
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Definition
From The Temple - The Pulley George Herbert |
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How Fresh, O Lord, how sweet and clean Are thy returns! ev’n as the flowers in spring; To which, besides their own demean, The late-past frosts tributes of pleasure bring. Grief melts away Like snow in May, As if there were no such cold thing.
Who would have thought my shrivel’d heart Could have recover’d greennesse? It was gone Quite under ground; as flowers depart To see their mother-root, when they have blown; Where they together All the hard weather, Dead to the world, keep house unknown.
These are thy wonders, Lord of power, Killing and quickning, bringing down to hell And up to heaven in an houre; Making a chiming of a passing- bell, We say amisse, This or that is: Thy word is all, if we could spell.
O that I once past changing were; Fast in thy Paradise, where no flower can wither! Many a spring I shoot up fair, Offring at heav’n, growing and groning thither: Nor doth my flower Want a spring-showre, My sinnes and I joining together;
But while I grow to a straight line; Still upwards bent, as if heav’n were mine own, Thy anger comes, and I decline: What frost to that? what pole is not the zone, Where all things burn, When thou dost turn, And the least frown of thine is shown?
And now in age I bud again, After so many deaths I live and write; I once more smell the dew and rain, And relish versing: O my onely light, It cannot be That I am he On whom thy tempests fell all night.
These are thy wonders, Lord of love, To make us see we are but flowers that glide: Which when we once can finde and prove, Thou hast a garden for us, where to bide. Who would be more, Swelling through store, Forfeit their Paradise by their pride.
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Definition
From The Temple- The Flower George Herbert |
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Love bade me welcome: yet my soul drew back, Guiltie of dust and sinne. But quick-ey’d Love, observing me grow slack From my first entrance in, Drew nearer to me, sweetly questioning, If I lack’d any thing.
A guest, I answer’d, worthy to be here: Love said, You shall be he. I the unkinde, ungratefull? Ah my deare, I cannot look on thee. Love took my hand, and smiling did reply, Who made the eyes but I?
Truth Lord, but I have marr’d them: let my shame Go where it doth deserve. And know you not, sayes Love, who bore the blame? My deare, then I will serve. You must sit down, sayes Love, and taste my meat: So I did sit and eat.
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Definition
From The Temple - Love (III) George Herbert |
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