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the expression of thought about mankind |
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a naturalistic worldview that says that man descended from lower primates through natural processes controlled by inherent forces. A closed system. |
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everything was created ex nihilo by God’s spoken command. Days in Genesis 1 are literal 24 hr period. Holds to a young earth view (6,000-10,000 years) |
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God programmed the system but evolution continued the process. God is now absent from his creation |
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God started the process, evolution continues the process, God intervenes to modify the process |
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God created denovo “a new” |
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God is not involved in the world anymore |
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man is like God and represents God |
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all human souls were created at the beginning of creation |
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Creationism (as related to man's immaterial part) |
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the soul is directly and immediately created by God and implanted with in the individual somewhere between conception and birth |
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the immaterial and material aspects are passed by parents |
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man is composed of body, soul, and spirit |
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man is only one substance |
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man is composed of a physical part and an immaterial part |
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the center of a person which controls thought and reflection, emotions, moral consciousness, and volition |
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intellect, emotions and will. The more earthly section of man's immaterial part. |
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a higher faculty that comes alive when a person becomes a Christian |
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decision making and carrying out. Volition. |
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takes the knowledge we accumulate and determines the moral worth, but can’t motivate the life. |
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responsibility to lead, provide for, and protect women |
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disposition to affirm, receive, and nurture strength and leadership from worthy men |
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let us make man in our image (Image of God) |
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Dead to sin, Alive in Christ; burried with him in the likeness of his death, raised with him in the likeness of his resurrection |
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scripture is sharper than any two-edged sword, able to separate bone from marrow, soul from spirit (Trichotomy view) |
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the blood is the life of the flesh (so the heart is the center of man) |
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anything that is contrary to the law of God |
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Adam sinned and broke the relationship between humans and God |
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salvation is achieved through special knowledge |
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believed the God of the Old Testament as not the same as the one in the New Testament |
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Augustine was on before he was saved; believed salvation was through knowledge |
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sins we know about but do anyway |
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sins we did not know we were doing |
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doing something God forbids |
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not doing something God commands |
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all men are now guilty for Adam’s sin |
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a disposition towards sin |
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God gives man the enablement to do righteousness; rebirth |
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to reckon to. Adam’s sin is imputed to the human race, the sins of men were imputed to Christ, the righteousness of Christ is imputed to believers |
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Federal View/Representative View |
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believes that Adam acted as a representative of the human race |
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Augustinian/Seminal Head View |
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all humanity existed as a unity in Adam |
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deliverance, preservation |
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For everything in the world—the cravings of sinful man, the lust of his eyes and the boasting of what he has and does—comes not from the Father but from the world. |
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Death through Adam, Life through Christ |
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No temptation has seized you except what is common to man. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can stand up under it. |
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22You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; 23to be made new in the attitude of your minds; 24and to put on the new self, created to be like God in true righteousness and holiness. |
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to cover; the blood of Christ cleanses the sinner; includes sacrifice, propitiation, substitution, and reconciliation |
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the human side of salvation |
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that judicial act of placing a believer "in Christ" in the heavens |
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instead of getting what we deserve, we are not only spared from our due punishment, but given a gift we do not deserve |
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an act whereby our position in Heaven is changed and man is given a new standing before God |
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satisfying the divine wrath of God |
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to cover; mankind is in a saveable position |
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to perceive afterwards; includes intellect, emotions, will |
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reliance upon Christ for salvation |
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General revelation; men are without excuse |
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that God was reconciling the world to himself in Christ, not counting men's sins against them. And he has committed to us the message of reconciliation. |
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But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. |
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For what I received I passed on to you as of first importance[a]: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures. |
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He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. |
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Jesus was a sacrifice of atonement, through faith in his blood |
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God made him who had no sin to be sin for us, so that in him we might become the righteousness of God. |
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without the shedding of blood there is no forgiveness |
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he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit. |
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Jesus and Nicodemus talk about regeneration |
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the assembly; called out ones |
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an assembly of professing believers |
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communion; bread and wine |
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an outward sign of the salvation that has taken place within the heart |
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to plunge; to make fully wet |
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churches that believe the same things specifically about certain doctrines |
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Congregational Church Government |
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The people of the church have the ultimate authority; direct democracy |
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Episcopal Church Government |
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One person has the ultimate authority; monarchy |
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Presbyterian Church Government |
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Elders are the ultimate authority in the church; representative democracy |
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a church is self-directing, self-governing, and self-supporting |
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first mention of the church; on this rock(Peter) I will build my church |
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qualifications for elders and deacons |
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appointed elders in Crete |
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The resurrection of Christ; importance to church doctrine |
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The Last Supper; communion |
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comparison of husband and wife to Christ and the church |
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central theme of theology |
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there is no literal 1000 years, we are in the millenium now, when Christ returns there will be the final judgment |
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through the preaching of the word of God, the entire world will be converted to Christianity and this will usher in the kingdom of Christ which is when Christ will return |
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there is a future literal millenium where Christ will rule. |
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"past"; Revelation speaks entirely of first century events |
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Revelation is merely symbolic of the victory of Christ |
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the book of Revelation surveys and presents the history of Israel over the past 2000 years. Prominent during the Reformation |
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most of the book of Revelation is yet future. Literal interpretation of scripture. |
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only believers who are watching and waiting for the Lord will be raptured at various times before and during the tribulation |
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the rapture will occur before the tribulation |
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believers in Christ are raptured in the middle of the tribulation period prior to the great tribulation |
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the living believers are to be raptured at the 2nd coming of Christ, which will occur at the end of the tribulation |
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7 years where Holy Spirit does not restrain the devil. United political world. Antichrist is revealed. Chaos. |
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a substitute for Jesus Christ who is a Jew. The beast. |
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something that will mark a person in the tribulation with the Antichrist. No one can buy or sell without it. |
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Write, therefore, what you have seen, what is now and what will take place later. |
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The Revelation of Jesus Christ |
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believers will be caught up |
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man in Christ who fourteen years ago was caught up to the third heaven |
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our present trials are nothing compared to our future glory |
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hell is a form of instantaneous destruction |
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denies the existence of hell by confining people to earth during various lifetimes. All eventually reach a state of heavenly bliss. |
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a place for cleansing between earth and heaven; not viewed as etneral |
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there is a heaven and a hell, but God won't let anyone go to hell |
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Rich man and Lazarus; no one can cross from heaven to hell or hell to heaven once they are there |
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a Hebrew word for hell; used 65 times in the Old Testament; translated hell, grave, or pit |
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Greek word for hell; a place of retribution for the wicked; burning, separation, conviction by memory, thirst, stench |
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the lowest of the nine levels of hell; the idea of being cast into the lowest part of hell could be an emphasis on the most severe of various degrees of punishment; associated with fallen angels |
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most severe word for hell in Scripture; lake of fire |
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weeping and gnashing of teeth |
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describes the personal anguish of individuals in hell; represents rage and hatred |
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description of hell closely associated with demons |
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a description of hell where the individual is cut off from light |
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most popular image of hell |
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