Term
T or f
The problem of evil is a question and a problem for every human being |
|
Definition
|
|
Term
T or f
Doubting the existence of God is not T place to start in understanding the existence of evil |
|
Definition
|
|
Term
T or f
When you say there is such a thing as evil this does not necessarily assume there is such a thing as good |
|
Definition
|
|
Term
T or f
When you say there is such a thing as good you assume there is such a thing as moral law on the basis of which to differentiate between good and evil |
|
Definition
|
|
Term
T or f
Acts of nobility agree with naturalism |
|
Definition
|
|
Term
T or f
Biology leads us in the direction of ethics |
|
Definition
|
|
Term
T or f
Only God can do that which is mutually exclusive (ie god can draw a square circle) |
|
Definition
|
|
Term
T or f
You can't love without having the freedom to not love |
|
Definition
|
|
Term
T or f
God is the author of life; therefore there is a storyline and once you understand the story, you can understand the discord |
|
Definition
|
|
Term
T or f
When you jnderstand the worldview of God, you understand the problem of evil |
|
Definition
|
|
Term
T or f
The answer to the problem of evil is in the regeneration of the human heart |
|
Definition
|
|
Term
T or f
The cross doesn't point to evil inside, it points to evil without |
|
Definition
|
|
Term
There are three aspects that speak to the complexity of the problem of evil. Which aspect answers the question "how can an all powerful and loving God actually allow evil"
A. The metaphysical
B. The physical moral
C. The moral |
|
Definition
|
|
Term
There are three aspects that speak to the complexity of the problem of evil. Which aspect answers the question, "what is the source of my suffering?"
A. The metaphysical
B. The physical moral
C. The moral |
|
Definition
|
|
Term
There are three aspects that speak to the complexity of the problem of evil. Which aspect answers the question, "how do you deal with natural disasters"
A. The metaphysical
B. The physical moral
C. The moral |
|
Definition
|
|
Term
Cs lewis uses the analogy of a boat on the high seas to answer the question about our relationship to the problem of evil. The question "how do you keep from sinking" is a question of
A. Personal ethics
B. Social ethics
C. Essential ethics |
|
Definition
|
|
Term
Cs lewis uses the analogy of a boat on the high seas to answer the question about our relationship to the problem of evil. The question "why are you out there in the first place? " is a question of
A. Personal ethics
B. Social ethics
C. Essential ethics |
|
Definition
|
|
Term
Cs lewis uses the analogy of a boat on the high seas to answer the question about our relationship to the problem of evil. The question "how do you keep from bumping into other ships? " is a question of
A. Personal ethics
B. Social ethics
C. Essential ethics |
|
Definition
|
|
Term
Atheists attempt to escape the problem of evil in a variety of ways. The argument that there is the presence of evil and therefore there is not God is an escape to
A. The illogical
B. Nothing noble
C. Nothing normative |
|
Definition
|
|
Term
Atheists attempt to escape the problem of evil in a variety of ways. The argument that God could have a made us always choose good is an escape to
A. The illogical
B. Nothing noble
C. Nothing normative |
|
Definition
|
|
Term
Atheists attempt to escape the problem of evil in a variety of ways. The argument that we can be good without God is an escape to
A. The illogical
B. Nothing noble
C. Nothing normative |
|
Definition
|
|
Term
The primary purpose of the human heart is
A. To worship the living God
B. To live in fellowship (koinonia) with God
C. All of the above
D. None of the above |
|
Definition
|
|
