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aesthetic value of text. focus on form. |
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Formal criticism assumptions |
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-humans are reasonable (criticism can be learned) -focus on text, not reader -pursuit of excellence -form subsumes content |
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-rhetorical canon-essential characteristics that must be present every time -inventio: invention -dispositio: arrangement -elocutio: style -pronuntiato: delivery -memoria: memory |
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formal criticism questions |
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-is this good text? -what makes this good text? |
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-what's the context? can't ignore historical contextual matrix -literacy? privilege and elitism -focus on form too narrow -universal? not practical. never 1 reading only. |
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Neo-classical/Aristotelian criticism |
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-identification over persuasion. audience has active role -focus on argument and audience -forget universal principles |
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Neoclassical assumptions: |
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-humans are reasonable. a. find what claims audience will accept. concerned with audience response and effect. |
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artistic proofs: -doxa: values and opinions of audience -topoi: standard types of arguments -ethos -pathos -logos: rationality -enthymeme -stasis, nature of audience, target audience, reception, unity/order |
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neoclassical-toulmin model |
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Primary: -claim -evidence -warrant-connection btwn claim and evidence
secondary: -backing: support -rebuttal: potential objections -qualifier: limits on claim
-warrant and backing rely on factual data -thinks beyond claim: what does argument stand on? -requires to anticipate and consider possible challenges to claim -uses logical structure of rational questioning |
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-cant be recreated -too much attention to effect -limited by emphasis on reasoning -tautological: circular reasoning |
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signs and symbols
syntax: construction semantics: meaning pragmatics: speech and how context contributes to meaning
CODE-system of signification-is key |
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-meaning centered language -inward/outward -framed within systems -way we see world -public private -never completely shared |
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-semeiotikas: interpreter of signs and symbols -polysemy: any one sign/symbol can have many meanings -polyvalence: agree on meaning, disagree on whether meaning right or wrong -recoding: changing meaning |
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how do signs/symbols create meaning? |
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build, legitimize, maintain, rebuild RELATIONSHIPS -outside-in approach: starts with existing rltnships |
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social criticism assumption |
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society constructed of relationships. when we do social criticism, examine construction of social indentities |
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-linkage -reciprocity -roles/rules -race/class/gender -marker of power -ideology -hegemony: a. forcing ur ideology on another b. forcing outside ideology on self
-framing: point of view -myth: moral hero -ideology -performance |
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how are relationships created/shown? |
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values basis for expressions, preferences; influence beliefs |
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value criticism assumptions |
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-humans make assumptions about world thru identifying values w/ it -all texts can be interpreted for values -values and beliefs linked together in cognitive systems -value systems define individual and culture |
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-positive/negative language associations: linguistic determination -implied values via: belief system, formal elements, what should be there |
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-puritan/power: self discipline, work ethic -enlightenment: science, democracy, reason -progressive: change, thinking toward future -transcendental: love more important than anything -personal success -collectivist: opposite personal success -levels: sub/co/cultural |
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value criticism questions |
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what values does speaker hold? |
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-values subjective -focus on intellectual pursuits of life -general good/bad statements |
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idea: power. power produces knowledge. goal: critique |
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ideological criticism types |
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-individual biography -institutional power -commodification studies: how do things become exchanged -structuration -race/class/gender |
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ideological criticism assumptions |
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-studying culture's meaning system culminates in studying ideology -ideological formations reflect power relations: political, social, relational -society members usually complicate own subjugation; subject of ideology to study strategies of subjugation -sub/categorization -exnomination: voice of common sense -metaphor -narrative studies - |
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-liberation: false consciousness -empowerment |
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-drives us to exclude power to everything else -drives look at inherent linguistic |
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id. criticism berlo's model bitzer burke |
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source (encoding)--> message--> channel--> receiver (decodes) --feedback
bitzer: rhetorical exigence: need to respond rhetorical audience: knowing recipients rhetorical constraints: obstacles in way
act, scene, agent, agency, purpose |
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athens; had own school to manipulate and persuade others to adopt view philosopher uses rhetoric to ascertain true knowledge |
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