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What is the essence of human nature, according to Fisher? |
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confession of guilt and repressed for forgiveness |
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no matter how well you do, you'll be embarassed for not doing better (anxiety, shame, disgust,etc) |
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blaming it on someone or something else |
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For Burke, the primary motive for human communication and action is? |
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the doctrine that the substance of the body and blood of Christ coexist in and with the substance of the bread and wine of the Eucharist |
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the recognized common ground between speaker and audience such as physical characteristics, talents, occupation, experiences, personality, beliefs, and attitudes; consubstantiation |
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tests for narrative coherence: |
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does the story hang together? does the story deserve to be told? whether we can count on characters to act in a reliable manner |
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does the story ring true? and is it humane? the truthfulness/liabilty of the story |
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Hall's main concern with corporate control of mass communication: |
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powerful exploit the powerless powerlessness can lead to alrenation creates power imbalanced in society |
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to unmask power imbalances in society |
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ideological discourses of constraint: |
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Hall's term used to refer to the media's limitation of alternatives and presentation of restricted choices as the only option |
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masculine and feminine styles of discourse are best viewed as 2 distinct cultural dialects |
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a supportive interruption often meant to show agreement with the speaker |
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what does Kramarae say in terms of women and cartoons? |
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portrayed as emotional and apologetic also absent |
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ultimate goal of muted group theory: |
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create new and more rep. language to capture women's experiences |
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why does McLuhan content that media environments are "invisible"? |
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because we're so immersed in them; its the ordinariness of the media |
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what does McLuhan say about primitive people of the tribal village? |
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hearing, touch, taste, and smell were dominant, storytelling was key hearing=believing |
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what does McLuhan mean by "the media is the message"? |
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the channel is more influential than the content it carries |
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number of hours of tv viewing to be considered a heavy viewer? |
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accoring to Tannen, what do men seek? |
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according to Tannen, what do women seek? |
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tell more jokes/stories more likely to talk in public talk assume a lecture style use as a weapon |
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downplay themselves more likely to talk in private talk more use of emotions |
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private talk, connection with others, women |
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public talk, just reporting facts, without emotion/feeling, command attention and win arguments, men |
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how do standpoint theorists view gender? |
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members of a muted group are silenced as a result of what? |
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because they weren't dominant |
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main idea behind standpoint theory: |
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all standpoints are partial; sex or gender relations viewed as problematic(relates to inequities in society); achieved with thought, struggle, and engagement |
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people's experiences, knowledge and communication behaviors shaped by their social groups; a location shared by a group experience outside status |
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a subjective standard ascribing validity to an idea when it resonates with one's personal experience |
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influence, power, or dominance of one social group over another |
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the process of speaking out on oppression and linking that subjunction with media representations; the work of cultural studies |
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does the story hang together? the internal consistency of a narrative all the preces/intimate details are present |
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guidelines for developing narratives: |
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assumptions of the narrative paradigm: |
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humans are storytellers decisions about a story's worth are based on a "good reason" good reasons are determined by history, biography, culture and character we experience the world as filled with stories, and we must choose among them |
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assumptions of dramatism: |
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humans are animals who use symbols; humans are choicemakers |
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assumptions of the prevailing rational world paradigm: |
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humans are rational beings decision making based on arguments arguments adhere to criteria for coundness and logic rationality=quality of knowledge and formal reasoning processes |
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people with little power who have trouble giving voice to their perceptions because they must reencode |
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