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Mode or strategy for survival. An adaptation can be a physical characteristic; the thick fur of a polar bear is a physical adaptation for life in the Arctic. An adaptation can also be a cultural behavior; the ma- terial culture of the Inuit people (Eskimos) including harpoons, igloos, parkas, and dog sleds are their in- vented, cultural adaptations to life under the same en- vironmental conditions.
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The state of being biologically capable or culturally prepared to survive in a given environment. |
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Anthropological Lingustics |
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Subfield of anthropology that focuses on language. |
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The study of humanity. A broad social science with varied foci on human biological and cul- tural adaptations, human origins, and biological and cultural evolution as well as modern cultures. |
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The study of humanity through the analy- sis of the material remains of human behavior: the study of the things that people made and used in the past and that have fortuitously preserved. Archaeologists often focus on human cultural evolution. |
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Any object manufactured by a human being or human ancestor. Usually defined further as a portable object like a stone spearpoint or clay pot to distinguish it from larger more complex archaeological features. |
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An adherent to the perspective that the current appearance of the earth can be best explained as having resulted from a series of natural catastrophes—for example, floods and volcanoes. Catastrophism was quite popular prior to the nineteenth century and lent support to the claim of a recent age for the earth. |
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One who believes that the universe, the earth, life, and humanity are the product of the creation of an all-powerful god. Also belives that the world is 6000 years old. |
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Just as biological evolution posits ordered change through time among biological or- ganisms, cultural evolution posits ordered change through time among cultures. Cultures change in re- sponse to changes in their physical environments (for example, changes in climate) and cultural environ- ments (contact with other human groups), as well as through the development of new technologies. |
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The invented, taught, and learned patterns of behavior of human groups.The extrasomatic (beyond the body or beyond the biological) means of adapta- tion of a human group. |
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The disintegration and transportation of geological material by wind, water, or ice. |
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A biological anthropologist who specializes in the identification of the human skeleton, often in the investigation of a crime. Forensic anthropologists are often employed by police agencies to assist in the identification of human remains. |
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Characterized by the treatment of the whole person, taking into account mental and social factors, rather than just the physical symptoms of a disease. |
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combining allopathic and complementary therapies. |
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The view that there are many pathways of change a culture may take over the time span of its existence. Multilineal evolutionary schemes recognize that cultures experience ordered change, but that there is no single pathway that all cultures take.
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The process proposed by Charles Darwin for how species evolve.Those individuals in a species that possess advantageous characteristics are more likely to survive and pass down those characteristics than are individuals that do not possess those advantages. |
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Anthropological study of the evo- lution of our species. Paleoanthropologists study the skeletal remains and cultures of ancient hominids. |
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Members of the taxonomic order Primates. Animals possessed of grasping hands and feet, stereo- scopic vision, and relatively large brains (in proportion to body size). Most, but not all primates have nails instead of claws, tails, and an arboreal adaptation. |
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A person who studies primates: prosim- ians, monkeys, or apes. |
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Stratigraphic (Stratigraphy) |
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Related to the geological or cultural layer in which something has been found. Stratigraphic layering represents a relative sequence of geological time and/or cultural chronology. |
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Chronological breakdown of the history of human culture into a stone, bronze, and iron age. Developed in 1836 by J. C.Thomsen as part of a guidebook for the archaeological collections at the Danish National Museum, this evolutionary system achieved great popularity. |
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A site is a place where people lived and/or worked and where the material objects that they made, used, lost, or discarded can yet be recov- ered and analyzed. |
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The comparative study of culture. Ethnolo- gists study human behavior cross-culturally, looking for similarities and differences in how people behave: how they raise their children, how they treat elders, how they organize their labor, etc. |
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Cultural anthropologist who lives among a group of people or a cultural group. Interacts with them on a daily basis, often for an extended period of time, observing their behavior. |
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The belief that the appearance of the earth could best be understood as resulting from the slow action of known processes over a very long period of time. Uniformitarianism, first championed in the late eighteenth and early nineteenth centuries, allowed for a great age of the earth. |
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The no longer accepted view that all cultures change or evolve along the same pathway, usually one of increasing complexity. In some unilin- eal evolutionary views, cultures can become “stuck” at a particular evolutionary step when some particu- lar, necessary technological development is lacking. Nineteenth-century scholar Lewis Henry Morgan’s sequence of savagery, barbarism, and civilization is an example. |
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The decomposition and disintegration of rock, usually at or near the earth’s surface. |
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