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having enough power to decide for oneself what one thinks, says, does. |
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being genuine, not phony; for real; not pretending to know or be more than one is. |
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staying the same in some way over time; lasting without total change. |
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unending, going on and on the same without interruption. |
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repetition of the same thing over and over, interrupted but continuing in its repetition. |
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subject to disappearing or moving or changing at any time, not being permanent. |
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fleeting, moving away and changing constantly |
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the conclusion our minds immediately form by organizing our senses' information |
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a mistaken perception; misinterpreting the evidence our senses give us; mostly accidental |
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pretending that we have good evidence for some belief about self or beliefs etc. |
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using one thing, idea, activity to symbolize another and usually grander thing, idea, activity. |
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when two statements that are claimed to be true but they cannot possibly both be true |
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makes absolutely necessary, with no chance of failing to occur |
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makes absolutely necessary with no chance of failing to occur, necessitates. |
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those bits of color, shape, sound, smell, texture, sensations which our mind takes in continuously; evidence which our mind immediately uses for the judgements of perception. |
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problem of personal identity |
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our contradictory views of what it is to endure as the same person |
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Buddhist and Hume say that the self is a delusion which robs us of our present peace. |
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the independent, self sufficient view |
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that access and development of self occurs in isolation |
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the cultural, relational view |
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that access to and development of self is an interactive, cultural thing |
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needing no one or nothing but one's own self |
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when what someone or something must be viewed only in relation to some other thing/one. |
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being in conversation with someone else; in dialogue |
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a conversation with other or others |
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stubborn, not abiding by rules |
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grumpy person who thinks the world has wronged him/her |
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