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Bacchus and Ariadne
Gallery, Farnese Palace, Rome
1597-1601. Carracci
scene on Ariadne earning immortality, drunken celebration, like Bacchanal, like ancient relief authentic ancient poetry, "Galatea"-erotic mythological art, "Ignude"-body and pose of Bacchus, rhythm of poetry, riotous |
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Allegory of Divine Providence
Barberini Palace, Rome
1633-9. Pietro da Cortona
painted arch frame. single event and subordinate events. glowing woman-divinity of god/divine providence, allegory of time, immortality, divine wisdom. women (faith, hope + charity, christian virtues) carrying palm branches and things, coat of arms of Barberini being assembled, allegory of crowning of pope-crowning of coat of arms. illusionistic ceiling, correggio
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Apotheosis of St. Ignatius Loyola
Sant'Ignazio, Rome
1691-4. Fra Andrea Pozzo
painted layers of architecture up to the heavens, illusionistic. Christ lifting Loyola up to heaven. painted arch on bottom, sacrificial fire and angels. Each four corners are allegory of 4 continents, America spearing ignorance-falling into our space
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Bacchus
1595. Caravaggio
god of wine, new way, usually reference to ancient sculpture, just young man off the street, bring Bacchus into present time. naturalistic fruit and leafs, wine and glass. not idealized, nature-flesh, low glance
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Martyrdom of St. Peter
1600. Caravaggio
crucified upside down, old man and brutish men, face and dark background, intense expression, old age but heroic devotion
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Conversion of St. Paul
1600. Caravaggio
Paul knocked off horse – sees light and blinded, baptized and can see. reaching blindly, very foreshortened, head in foreground, close to viewer, blindness and insight
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Pluto and Persephone
1621-2. Bernini
goddess being carried down to underworld-winter, spring and summer allowed to return to visit. 2 figures in a single block, pose, hair with wind, shows amazing skill, anatomy gracefulness animated – physically accurate |
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Ecstasy of Santa Teresa
Cornaro Chapel, Santa Maria della Vittoria, Rome
1645-52. Bernini
golden rays – w/ gold leaf, spotlight effect. Tesesa had spiritual visions of lessons of divine love while angel stabs heart. body on cloud, drapery animated over body, body dematerialized under drapery. sweet angel, smile gracefully lifting up drapery
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Four Rivers Fountain
Piazza Navona, Rome
1648-51. Bernini
public gathering place w/ ancient Egyptian obelisk, romans taken from conquered Egypt, triumphant. Made base fountain – mountain sculpture, representation of each continent, Nile, Danube, Ganges, and Plate, all continents together – empire of catholic church. dramatic positions, difficult
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Baldachin
St. Peter's
1624-33. Bernini
in St. Peter’s, over tomb of St. Peter. giant canopy of bronze, twisting columns, under great dome. angels on corners, garlands to hold volute, angels brought the top to finish sculpture, enliven through sculpture
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St. Peter's Square
1656. Bernini
Make noble square appropriate for the front of church square. oval colonnade – come up to church directly, designed for pilgrims – religious travel to St. Peters, grand approach, colonnades embrace, alive
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Elevation of the Cross
1610. Rubens
Strain of raising of cross-muscles, jesus pale and passive body – spiritual expression, dramatic action of raising, energy and details. understands nude, inspiration from ancient sculpture – Laocoon, treatment of anatomy, heroic sacrifice, acceptance of fate
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Prometheus
1611. Rubens
giant who stole fire from gods and gave to humans. heroic suffering, punished by eagle eating liver daily. powerlessness, foreshortened – intensity, nude and specialty of eagle collab from other artist
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Worship of Venus
1638. Rubens
power of nature and cult of venus – reproduction and love, sacrificial fire, cupids and babies, dancing nymphs and satyrs – joyous abandon. richness, surpass venetian painting, titian – more motion w/ energy – quiet and sedate. old shear layers, new thick paint. abundence of sensuous experience, color, paint, and texture and contrast. fruits fertility of venus, draped over statue. nymphs physicality, sensuous world, true feminine beauty and fertility, lusty. contrast skin and drapery
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Portrait of the Artist's Wife
1638. Rubens
contrast of white fleshy skin to dark fur. supple, plump sensuous body
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Rape of the Sabines
1636-7. Poussin
Ancient roman story, romans short on women, abducted them while sabines away at war, aggression and violence justified for roman development. ancient relief come to life, shallow foreground, action, episodes that would have taken place, ancient relief as painted, emphasize on sculpture, 2D painting of 3D sculpture, ideally in the mind
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Arcadian Shepherds
1650. Poussin
“I too am in Archadia” shepherds go to a land of harmonious nature, pleasure of that life is bounded by mortality, sensuality – ancient sculpture woman come to life
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Dance to the Music of Time
1640. Poussin
Ancient myth used to describe philosophy, father time w/ lyer, baby w/ hour glass, bubble – man is a bubble, transitory mortality. spring, summer, fall and winter, time sequence. Chariot of Apollo/sun, Aurora leading, holding gold ring of universe, order of universe – passage of a day, how we experience time, nature of universal order
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Clubfooted Boy
1642. Ribera
crippled boy for sympathetic aristocrat, spain wanted naturalistic style, no idealized, physical reality, beggar, cane carried like cross of Christ, deformity w/ different psychological effect
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St. Serapion
1628. Zurbaran
White robes innocence, dark background, illusion of physical robes, spiritual force of reality
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Worship of Bacchus
1628. Velazquez
Inspired by Caravaggio, bacchus in classical robe w/ common dressed people, with ordinary man as bacchus, peasants offered wine after working, texture – old faces and younger bacchus
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The Spinners
1657. Velazquez
Spinning thread, female labor of lower class, wheel shown in motion – highlights of spokes, not idealized but naturally graceful, background another room of richer women, w/ Athena and Arachne-weaver, weaving competition – athen wins and turns arachne into spider, show mortal woman everyday = classical myth, humble craft as art, 3 women – 3 fates from poetry
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Portrait of Juan de Pareja
1650. Velazquez
Sent his servant w/ the portrait to patrons as advertisement, psychological potentness, glows and white color sets off dark skin and eyes and hair |
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Portrait of Pope Innocent X
1650. Velazquez
Surpassed titian, texture captures with ease, non-idealized, too true a likeness, demonstration of skill
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Ladies-in-Waiting
1656. Velazquez
seen Velazquez at work and princess of King Philip w/ women in waiting, servants, fabrics and feathered hair, mirror in back show King and Queen of Spain posing for painting, image seen from the eyes of king and queen
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Portrait of King Louis XIV
1701. Rigaud
centralized French authority, centered power around himself, dressed, absolute power, authority
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Palace of Versailles
1668-85 Louis Le Vau & Jacques Hardouin-Mansart
Residence of Louis and his court, keep control over court, power of French Monarchy, large buildings – overpowering, ancient architecture used, pediments and columns, power–classical style
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Hall of Mirrors, Palace of Versailles
1678. Jacques Hardouin-Mansart & Charles LeBrun
party hall, entertainment, marble, gold stucco, painted mirrors for guests to see themselves
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Gardens, Palace of Versailles
1665. Andre LeNotre
huge, most lavish garden design, summit of scale and sophistication, shape nature to man’s will-power, Louis imposing order on france-organized, fountains purely decorative, sign of wealth. Apollo fountain – Louis divine right, bringing the sun, part of universal order, Apollo statue in cave w/ muses, being tended to-like Louis |
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Penitent Magdalene
1635. Georges de la Tour
dramatic contrast of light and dark, Mag. prostitute converted, devoted to penitential reflection, plain background, skull-act of thinking, praying |
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Nativity (Adoration of the Shepherds)
1689. Charles LeBrun
kings favorite painter, rhetorical grander, inspired from Poussin, architecture framing the picture, classical sculpture figures, light from fire under virgin, glow from jesus, angels playing music, curves and clouds offset geometry of house |
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Alexander and the Family of Darius
1660-1. Charles LeBrun
Darius conquered, wives, family, slaves to Alex, could’ve tortured or sold, but set them free, encourage Louis w/ heroic story, tent frame, few in front illuminated, read clear emotions, crying, fear, begging, reactions – overview of emotions, dramatic human nature
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Louis XIV Visiting the Gobelins Factory
1680. Anonymous
Louis visiting tapestry workshop room, carrying furniture, Gobelin factory, industrial production
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Laughing Cavalier
1624. Frans Hals
charmingly direct smile, everyday person, costume – but relatable face, honest |
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Jewish Cemetery
1655. Jakob van Ruisdael
Make paintings more than just a location, give it a narrative-poetic power, cemetery near church, not real, cemeteries not near creeks, used elements to add emotions, death mortality, broken dead tree, stream changed course – nature have its way over man’s will, like church w/ plants growing through it, melancholy storm, rainbow-hope
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Wheatfields
1670. Ruisdael
nothing really, dramatic, too ordinary, something this simple is worth painting, empty sky, picture of nothing, striking, power of nature
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Woman Holding Scales
1663. Jan Vermeer
everyday life, well off, box of jewelry, painting behind is the last judgment souls being weighed, metaphor for last judgment, symbolic possibilities
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Breakfast Piece
1670. Willem Claesz Heda
physical beauty of expensive items, celebrates prosperity, lemon peal illusion, making them touchable – material, pocket watch-luxury object
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Artist in his Studio
1665. Jan Vermeer
artist painting his model, painting about art, dressed up and holding props, not everyday, symbolizes history, personification, ‘istoria’ – highest challenge, narrative scene, everyday event of artist painting, map crumples behind, map of Netherlands, addressing his homeland, relation of portraiture |
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Blinding of Samson
1636. Rembrandt
istoria, Delilah seduced Samson, revealed power lies in his hair, she cut it and he was captured, face in foreground, cutting eyes, violent, non ideal, dark guard against light back, “Prometheus” strong brutish pose, not elegant, “crucifix of St. Peter” light drama
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Bathsheba
1654. Rembrandt
Jewish woman – Uriah’s wife seen bathing and taken by king when sent to war to die, female nude, Italian renaissance art, dark background, fleshiness, not idealized, weight of body, leads the viewer to face and expression
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Shooting Company of Captain Cocq
1642. Rembrandt
Dutch free from imperial Spanish control, enlivened, leaving headquarters ready to campaign/parade, 2 main men in foreground walking into our space, some loading muskets, drums, flags, girl running – mascot barer w/ dead chicken-sign of society, capture everyday life in large scale-“ladies in waiting” |
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Christ Preaching and Healing
1649. Rembrandt
etching, wax scratched from copper plate, acid engraves, blurry, apostles and other people/sick come to listen, less detail on left and darker on right, demo of printmaking, line drawings and more finished side, unidealized – surrounded by humble people, seeing crippled and sick in real life in art – link to real life
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Self-Portrait
1657. Rembrandt
40 self portraits through career, aging, peering out from dark, every wrinkle, document of life and suffering aging, insight into nature and life |
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Woman in a Doorway
1656. Rembrandt
not classical beauty, weight of flesh – earthy, physicality, sensuous – earthy female beauty, richness, tragic, personal approach, deeper psychological meaning, contrast of dark and light, shadows creep in face, in eyes, limitations of sensuous – fleeting, mortality, things that nourish you (lust) will consume you, celebration of female beauty
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Sainte Genevieve (Pantheon)
1755. J.-G. Soufflot
neoclassicism, opposite of rococo (flamboyant), illusion of classical style, ancient temple front, true to spirit of classicism, stands for severity and rationality – not too decorative, reaction to rococo – serious |
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Monticello
1792. Thomas Jefferson
Italian name, Palladio-style, Jefferson studied Italian architecture, designed own villa |
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Pilgrimage to Cythera
1717. Antoine Watteau
Mythical island, sacred to Venus, lovers pilgrimage to island, poetic ideal, letting oneself be ruled by love, statue of venus, people arranged around it, boat, contemporary people – not ancient, fuse mythical past of poetry w/ common day, erotic subject, Rubien – sensual earthy force, Watteau – more defined and elegant, refined picnic, delicacy, little cupids, ancient influence, shimmering fabrics, “the concert” – intimacy of emotions, men dressed in contemporary w/ ancient mythical figures
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Progress of Love
1772. J.-H. Fragonard
Love story of 4 panels in aristocratic villa, lovers read over love letters wrote to each other, sophisticated enjoyment, roses and flowers, nature at its fullest, exquisitely dressed, love giving a new vision of the world
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Still Life
1765. J.-B. Chardin
Radical simplicity, everyday objects, finds a kind of poetry |
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Oath of the Horatii
1784. Jacques Louis David
restlessness of revolution, monumental heroic theme, Romans at war, send out 3 champions instead of armies, 3 sons of Horatius, sons swearing to fight to the death, 3 sisters on right troubled, betrothed to enemy champions, reduced to all foreground – fresco classic like, naturalistic hands – Caravaggio, Poussin and Caravaggio combined in David, academic self fashioning |
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