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Pietro da Cortona
1635
Rome |
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Pietro's initial concept for SS. Luca e Martina |
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Plan of SS. Luca e Martina |
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Section of SS. Luca e Martina |
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SS. Luca e Martina
pilasters declarify the limits of the interior space
Observer's eyes follow the perimeter w/o ever resting |
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San Carlo alle Quattro Fontane (St. Charles at the Four Fountains) |
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1638
Boromini
Rome
very plain in design due the the Spanish Trinitarians vow of poverty |
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Plan of San Carlo alle Quattro Fontane
fusion between congregational and liturgical spaces w no clear distinction |
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San Carlo alle Quattro Fontane |
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San Carlo alle Quattro Fontane Dome |
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San Carlo alle Quattro Fontane
stacked facade
Sculptural facade |
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monastic facility next to San Carlo alle Quattro Fontane |
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San Carlo alle Quattro Fontane
Convex corners |
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1641-60
Rome
Borromini
college by the Jesuits
chapel was to be built behind tthe exedra, not to be expressed directly in the facade at ground level |
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Roman arch order (RAO) side of the courtyard at Sant' Ivo alla Sapienza.
Lead to an exedra. |
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Exedra at Sant' Ivo alla Sapienza.
Continues the RAO as a blind arcade. |
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Plan of Sant' Ivo alla Sapienza.
More medieval than classical.
hexagon with convolutions.
2 equilateral triangles form 6 pointed star.
Points are defined as exedrae and convex faces. |
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Sant' Ivo alla Sapienza Dome
Convex curves define a drum with a low dome on top.
Exterior form of dome is misleading. |
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Sant' Ivo alla Sapienza
what was thought to be a drum on the exterior is actually a covering for the shell of the dome.
Interior derives from the Pantheon= walls are the drum upon which its dome sits.
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Dome of Sant' Ivo alla Sapienza |
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David
1623-24
Gianlorenzo Bernini
by walking around the sculpture, one begins to sense the act in progress.
dynamic continuum.
David invades the space around him.
trajectory of slingshot becomes his space too. |
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Apollo and Daphne
1622-25
Bernini
captured the moment that Daphne turned into a laurel tree.
commands one to walk around sculpture. |
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Bust of Scipione Borghese
1632
Bernini
sense that Scipione is caught in the midst of conversation.
Continuum of movement= his head turning from one side to the other. |
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Santa Maria della Vittoria
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Church of Santa Maria della vittoria
3 bays
cross axial chapels.
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vault of Cornaro Chapel= corps of hovering angels and cherubs.
Dove of Holy Spirit descends from the heavens. |
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Cornaro Chapel occupies entire north transept |
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Cornaro Chapel
main sculptural work= St. Theresa of Avila.
alter sweeps forward in a curve and conutercurve to project the scene towards the viewer. |
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Spiritual ecstasy vs. erotic ecstasy
breaks down the barrier between work of art and viewer (we can understand it by our own experiences)
St. Theresa's drapery ceases to hang and instead seems animated. |
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Cornaro Chapel
Members of the Cornaro Family in their box seats.
Viewers become part of the scene= we are doing the same thing as the members in the Cornaro family |
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breaking down barriers in the Cornaro Chapel |
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St. Theresa's spiritual experience and experinces of common people.
defying the wall limits through the ceiling painting and the box seats.
work of art and artifice.
Space and consciousness of the observer. |
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Church of Sant' Andrea al Quirinale |
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1658-70
Rome
Bernini
view of rome from palace not be destroyed |
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Plan of Sant' Andrea al Quirinale
transverse oval
no chapels on the cross axis (piers on cross axis).
St. Andrew above the altar= connecting it with the dome. |
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Facade of Sant' andrea al Quirinale
projecting porch= curved window above |
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High alter of Sant Andrea al Quirinale |
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Cross axis of Sant Andrea al Quirinale
emphasis on high alter= color of its marble |
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Dome at Sant Andrea al Quirinale
hexagonal
beehive |
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St. Andrew at Sant Andrea al Quirinale
Sculpture of him ascending above a painting of him being crucified upside down. |
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Plan of St. Peter
Baldacchino over the high alter and Tom of St. Peter |
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Baldacchino at St. Peters
needed to mediate between the scale of the human and of the large building.
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Four twisted columns= description of solomon's temple.
Bronze hangings= imitate embroidered silk cloth
Designates the space of the high alter and tomb of Peter (below Michelango's Dome) |
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St. Andrew at St. Peter's
Contains a relic of St. Andrew |
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St. Helena at St. Peter's
A relic of the true cross |
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St. Veronica at St. Peter's
The cloth used by St. Veronica to wipe the face of Christ during his journey through Jerusalem to the crucifixion |
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St. Longinus at St. Peter's
The spear used to pierce Christ
Defines the rotunda by outstrecthed hands.
Arms seem to have activated the clothes. |
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Cathedra Petri at St. Peter's
1657
Bernini
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St. Ambrose and St. Athanasius
2 of the 4 Church Doctors |
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St Chrysostom and St. Augustine
2 of the 4 Church Doctors |
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St. Peter's
allusion to the fact that when the pope entered st. peter's he was carried in a sedan chair covered by a canopy. |
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The Great Piazza of St. Peter's |
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1656-67
obelisks were moved to critial points along the street: pedestrian could judge how far they were based on the obelisk.
Obelisk was moved to front of ancient basilica. |
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St. Peter's needed a public space in front so that crowds could be assembled and blessed. |
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Plan of Great Piazza in front of St. Peter's
Obelisk as reference point w/ 2 fountains as foci.
Enclosed oval w/ dbl. colonade
Oval is connected to trapezoid. |
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St. Peter's
Colonnade is subordinate to facade of St. Peters (tuscan vs corinthian and facade is 2x taller)
additional sense of verticality |
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Sculptures of the colonnade |
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1662
Bernini
narrow passage used to lead pope from residential to basilica
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Scala Regia
long flight of stairs is an illusion (barrel vault decreases in size) |
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Constantine at royal stairs
conversion to christianity |
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Rome 1642 Location of Bernini's Cornaro Chapel Gesu type church= large chapels serving as transcepts |
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