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- German philosopher - defined the Enlightenment in 1784 as, “man’s leaving his self-caused immaturity” - proclaimed the motto of the Enlightenment should be “Dare to Know” |
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- means the power of intellect by which a man attains truth or knowledge - one of the favorite words of intellectuals in the 18th century Enlightenment - they were advocating the application of the scientific method to the understanding of all life |
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Bernard de Fontenelle’s Plurality of Worlds |
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- written by Bernard de Fontaenelle (secretary of FRAS) - he performed no experiments - had deep knowledge of science of many centuries - link between philosophers and the Scientific revolution |
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doubtful or questionable attitude (usually about religion) |
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- protestant, critic of traditional religious attitudes - attacked superstition tolerance and dogmatism - said it was wrong to compel someone to believe a particular view - believed textual criticism should be applied to the Bible, not just secular documents |
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Historical and Critical Dictionary |
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- written by Bayle - attacked traditional religious practices and heroes |
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- about traveling to different lands and cultures - got Europeans interested in traveling |
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John Locke’s Essay Concerning Human Understanding |
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- said everyone was born with a blank mind - said people were modeled by environment |
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- blank mind (just like Ashley) |
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- intellectuals of the 18th century Enlightenment - applied a spirit of rational criticism to all things, including religion and politics - focused on improving and enjoying this world, rather than the afterlife |
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Baron de Montesquieu (Charles de Secondat) |
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- French writer - wrote Persian letters (criticized Catholics and French) - believed in tolerance and freedom of slaves - wrote The Spirit of the Laws (study of government) - made up 3 governments: republics (small states), monarchy (middle-size), and despotism (large states) - believed in checks and balances by separation of power - influenced England, France, and the United States |
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- written by Montesquieu - comparative study of governments - applied scientific method to social and political aspects of natural laws |
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Voltaire (François-Marie Arouet) |
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- playwright that succeeded Racine - wrote Oedipe, Henriade (based on Henry IV), Philosophic letters of the English (impressed by English) - forced to leave France and move to England - liked religious tolerance and criticized France (led to his seclusion) |
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- a case against religious tolerance in France (Voltaire was a part of) - Jean Calas (protestant) was accused of murdering his son for wanting to be Catholic - Voltaire found out son had committed suicide |
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- written by Voltaire - argued that religious tolerance created no problems for England and Holland - argued that all men are brothers under God |
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- God was “mechanic” of the Newtonian world, since he created the universe, but didn’t run it |
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Denis Diderot’s Encyclopedia |
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- a.k.a. Classified Dictionary of the Sciences, Arts, and Trades - was to be used by philosophers to point out French inaccuracies - became available to many doctors, lawyers, etc. - Diderot was a freelance writer educated in many languages - he condemned Christianity and was open to new ideas |
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David Hume’s Treatise on Human Nature |
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- argued that observation/ reflection made “science of man” - Science of man: social science |
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- French group - led by Francois Quesnay - vowed to discover natural economic laws that governed human society - viewed as founders of moderndiscipline of economics - believed strictly in agriculture for all revenue and wealth |
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- leader of the French physiocrats |
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Adam Smith’s Wealth of Nations |
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- attacked mercantilism - described 3 basic economic principles |
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- described Adam Smith’s “hands off” economic policy - opposite of mercantilism |
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- late Enlightenment thinker - said human were capable of achieving perfection through education |
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Baron d’Holbach (Paul-Henri Thiry) |
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- wealthy German aristocrat - settled in Paris - preached doctrine of atheism and materialism - wrote System of Nature - argued that everything in the universe was matter in motion - said humans were simply machines - said God was a product of the mind and was unnecessary |
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- belief that everything mental, spiritual, or ideal is an outgrowth of physical forces - truth is found in concrete material forces, not through feelings or intuitions |
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Jean-Jacques Rousseau’s The Social Contract |
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- written in 1762 - mixed individual liberty with government authority - stressed choice for a society to be ruled by general will |
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- represented a community’s highest aspirations, that which was best for the whole society - due to this, creation of laws could never be delegated to a parliamentary institution |
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- written by Rousseau - said education should foster instead of restrict children’s natural instinct |
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Mary Wollstonecraft’s Vindication of the Rights of Woman |
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- written in 1792 - her ideas on the rights of women - said women should have equal rights - equal in education, economics, politics |
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the salon and the coffeehouse |
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- places where philosophers gathered and discussed their ideas - often hosted by aristocratic women |
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Marie-Therese de Geoffrin |
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- wealthy bourgeois widow - father was a valet - welcomed Diderot into her salon - offered him financial aid to finish his Encyclopedia in secret |
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- style of art and architecture - emphasized grace and action, rejected geometrical patterns, was extremely ornate - reflected aristocratic views like pleasure and happiness - representative artists include Watteau and Neumann |
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- 1684-1721 - French painter of Flemish descent - called an outstanding Rococo artist by Valenciennes - worked in shops of mediocre artists until 1704, due to poverty - 1704-17008, he studied in the studio of Claude Gillot - placed 2nd in the competition for the Prix de Rome in 1709 |
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- 1687-1753 - German architect - known for his Rococo palaces and churches - designed fortifications, hydraulic systems, bridges, and other structures - taught architecture at University of Wurzburg - supervised construction in principalities of Wurzburg and Bamberg for 20 years |
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- style of painting - often associated with Jacques-Louis David - meant to be morally uplifting and inspirational - its subjects were often Greek and Roman history and mythology |
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- 1748-1825 - French painter - introduced neoclassical style in France - leading exemplar of neoclassical style until the fall of Napoleon - born into a prosperous middle-class family in Paris on August 30, 1748 - studied at Academie Royale - wrote Oath of the Horatii, intended as a proclamation of the neoclassical style where dramatic lighting, ideal forms, and gestural clarity are emphasized |
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- director of church music at Church of St. Thomis in Leizpig, 1685 - composed ‘Mass in B minor’, ‘St. Matthew’s Passion’, and other cantatas/motets, 1723 |
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- 1685-1759 - wrote operas and ran an opera company in England - wrote unusual sounding music for large audiences - best known for religious music (Messiah) - had a stormy international career |
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- 1732-1809 - musical director for Esterhazy brothers (princes) - 104 symphonies - public concerts inspired him to be “liberal” (The Seasons and The Creation) |
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Wolfgang Amadeus Mozart - |
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musical child prodigy - wrote hundreds of the greatest classical works of music ever - died penniless at 35 - Marriage of Figaro, Magic Flute, Don Giovanni |
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Samuel Richardson’s Pamela |
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- a.k.a. Virtue Rewarded - servant girl’s resistance to numerous seduction attempts by her master - the master realizes her purity and marries her, virtue is rewarded - appealed to large audience because it was sentimental and emotional |
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Henry Fielding’s History of Tom Jones, A Foundling |
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- adventures of a young scoundrel - presented different levels of English life - emphasized action rather than inner feeling |
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Edward Gibbon’s Decline and Fall of the Roman Empire - great masterpiece of historiography - 6 volumes - history used by philosophers to teach lessons and civilize them according to philosophers vision |
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- great masterpiece of historiography - 6 volumes - history used by philosophers to teach lessons and civilize them according to philosophers vision |
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Addison and Steele’s Spectator |
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- magazine begun in 1711 - goal was to bring philosophy and libraries into public - wished to instruct and entertain - strong appeal to women |
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- new type of school in Germany - provided a broader education - more practical than the traditional university |
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Cesare Beccaria’s On Crimes and Punishments |
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- new approach to justice - punishments should only serve as deterrants - imprisonment was better than capital punishment |
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- celebrated the weeks leading up to Lent - allowed people to indulge themselves and break normal societal rules and taboos - “farewell to meat” |
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- favorite drink of poor people - cheap, and the classic sign of English taverns |
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- short brochures with spiritual and secular material sold to lower classes - popular did not remain oral due to growing rate of literacy |
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Joseph II’s Toleration Patent |
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- 1781, recognized Catholicism’s public practice - gave Lutherans, Calvinists, and Greek Orthodox right to private worship |
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- largest number of Jews - lived in Eastern Europe - restricted in movement and forbidden to own land - forced to pay burdensome taxes - persecuted |
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- expelled from Spain - settled in Amsterdam, Venice, London, and Frankfurt - relatively free to participate in commercial activity - highly successful ones became court Jews - still resented by society…ya, that’s right Zac! |
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- organized massacres of Jews |
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Count Nikolaus von Zinzendorf |
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- 1700-1760 - pietistic man - part of Moravian brothers - believed personal experience of God was a true religious experience - opposed rationalism |
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- 17th century movement - arose in Germany - fostered a personal experience of God - the focus of true religious experience |
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John Wesley and Methodism |
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- 1703-1791 - Anglican minister, had a mystical experience and became a missionary - criticized for practicing emotional mysticism and preaching superstitious nonsense - appealed to lower classes - provoked many violent conversions with his charismatic preaching - tried to keep Methodism in Anglican Church but it eventually separated |
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