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Ethnic Group – Dogon, Mali Represents – Woman – baby on her back , pestle – provider of food, stylized image – not realistic image of a woman She has a beard – sign of stature |
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3-5 Yourba, Nigeria Indigenous Twins, Deceased Twin Twins were sacred in Yoruba society One of them is a spirit, the other is not, so they treat them both with high standing Takes care of the figure as if it was a twin • Don’t have to be in twos, one twin can die and have one corresponding figure • 5th is irie ibeji o plastic dolls instead of modern figures o modernity vs tradition ♣ modernity doesn’t get rid of, but adapts to the tradition ♣ Americans see this as dolls when they are truly African art |
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Mende, Sierra Leone Sande Only society where woman wear masks Idealized element of female beauty Elaborated hair Downcast eyes Mouth and ears are small, you don’t reveal secrets Rings on the neck = well fed Black color is considered beautiful • |
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Mende, Sierra Leone Gonde • Represents the opposite of the Sonde Masks o Big ears, large mouth o No hair, o Clumsy instead of the graceful sande mask |
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Bambara, Chiwra Stylized Represents chiwra – who gave them the land to farm Female = straight antler Male = curved Not a mask or sculpture Comes out during the farming season for good luck Styles – vertical, horizontal and abstract |
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Baule, Cote D’Ivorie Bolo bla • Spiritual spouse Your problems in this world is because of your spouse in the other world • You must create bolo bla so that your spiritual spouse stops being jealous Scarification Marks • Mark of status Elongates torso • Stylized and idealized Sometimes explained with western clothing • Relationship between spirituality and modernity o Having a spirit spouse idenfified in modern clothing o Want your spiritual spouse to have a sense of style ♣ Symbolized urban modernity |
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Dacota, Gabon Reliquary Figure Meant to guard the bones of the ancestors On top of the basket where the bones are • Scary looking to scare off people from the bones Made of copper and breass – hard to obtain Not round and three dimensional – back side is unfinished |
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Fang, Gabon Sat ontop of a box that contained ancestors Symbol of balance and vitality – seems in alabce and controlled – but could pounce at any time Muscular and strong due to its duty to protect the bones of the ancestors Offerings of palm oil made it shiny by it leaking in and out of the wood |
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Fang, Gabon Sat ontop of a box that contained ancestors Symbol of balance and vitality – seems in alabce and controlled – but could pounce at any time Muscular and strong due to its duty to protect the bones of the ancestors Offerings of palm oil made it shiny by it leaking in and out of the wood |
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Efe Head, Nigeria
Naturalism of the human face - someone of great power
Elaborate headdress – crown
Scarified face and holes around his mouth
12-13th century – oldest example of African art |
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Efe Head, Nigeria Naturalism of the human face - someone of great power Elaborate headdress – crown Scarified face and holes around his mouth 12-13th century – oldest example of African art |
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Benin Plaque,BEnin City, Nigeria Palace of the Oba Central figure = oba King centralized with two attendants Plaques would have been apart of a narrative of the kings of Benin |
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Ivory Mask of the Queen Mother, Benin v Hip ornament – symbol of power Worn on somebody’s head Top of the head has Portuguese soldiers in contrast with the mud fish • Associating the Portuguese with things that come out of the sea |
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Asantehene sitting in State • Art that reveals rather than conceal o In kingship – art draws attention to the leader • Wearing kente cloth • Gold jewelry • Attenants security • Umbrellas frame him • Sitting next to the golden stool o Ultimate symbpl of the asante nation ♣ Cannot touch the gound ♣ Between the earth and heaven |
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